The High Leigh Conference Centre in summer sunshine … the venue for USPG’s conference, ‘For Christ is our Peace’, next week (Photograph: Patrick Comerford)
Patrick Comerford
I am sorry that I am going to miss this year’s USPG Conference, which has the theme ‘For Christ is our Peace’ (Ephesians 2: 14), reflecting on the Church’s calling to be agents of peace in a world marked by conflict.
The conference takes place at the High Leigh Conference, near Hoddesdon in Hertfordshire, from Tuesday to Thursday next week (2-4 June 2026). Through Bible studies, workshops, keynote speakers and shared worship, the conference is looking at peace through the lens of Just Peace – not simply as the absence of conflict, but as God’s healing and reconciling presence.
USPG (United Society Partners in the Gospel) is one of the oldest mission societies in the Anglican Communion. The USPG conference each year is a way of connecting with others who care deeply about faith, justice, and the Church’s role in the world today. This year’s conference, ‘For Christ is our Peace’ is an opportunity for people who want to explore what it means to follow Christ faithfully in a time of global uncertainty and division.
The fireside chats over three days next week year will also provide perfect spaces to build relationships, share perspectives, and be encouraged by others who are passionate about justice, reconciliation and transformation.
The speakers at the USPG Conference next week include:
• The Most Revd Alba Sally Sue Hernández García, Primate of La Iglesia Anglicana de México (Anglican Church of Mexico) and Bishop of the Diocese of Mexico
• Bishop Lusa Nsenga-Ngoy, Suffragan Bishop of Willesden in the Diocese of London, the Church of England’s lead bishop for interfaith engagement and a prominent advocate for an inclusive, courageous Church
• Dr Jude Lal Fernando, Associate Professor at the Irish School of Ecumenics, Trinity College Dublin, and Director of the Trinity Centre for Post-Conflict Justice
‘For Christ is our Peace’ is the theme of the USPG conference in High Leigh next week
As geopolitical tensions, regional conflicts, and deepening social divides shape our world, the conference will reflect on what it means to follow Christ faithfully today.
Through the lens of Just Peace, the conference will examine how Christian discipleship calls us not only to reconciliation but also to challenge and transform unjust systems that create division, deprivation, damage and destruction. It will consider how faith and hope in the risen Christ can reshape our understanding of peace – not as the absence of conflict, but as healing and reconciling presence in the midst of it.
I have attended the USPG annual conference most years, whether in High Leigh or at the Hayes Conference Centre in Swanwick, Derbyshire. I was a trustee of USPG for six years, a director of USPG in both the Republic of Ireland and Northern Ireland, and I include the ideas in USPG’s prayer diary, Pray with the World Churchn, in my prayer diary on this blog most mornings. So it is a personal disappointment not to be at the conference in High Leigh next week.
One of the things delegates often value most about USPG Conference is that it’s not only about what happens during the event itself: it’s about what we carry home afterwards – the questions we keep asking, the learning we keep sharing, the ways we continue to live out our faith with courage and compassion. As one person said after a recent conference: ‘The conversations do not end here – they’re encouraged to continue.’
Bookings for next week’s conference are still possible HERE. Day tickets are also available for the programme on Wednesday (3 June).
The High Leigh Conference Centre at Hoddesdon in Hertfordshire … the venue for the USPG 2026 Conference next week (Photograph: Patrick Comerford)
Showing posts with label Hertfordshire. Show all posts
Showing posts with label Hertfordshire. Show all posts
29 May 2026
16 May 2025
Daily prayer in Easter 2025:
27, Friday 16 May 2025
‘Believe in God, believe also in me’ (John 14: 1) … an image of Christ the Pantocrator in the Church of the Ascension and Saint George in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 11 May 2025), and the calendar of the Church of England in Common Worship today remembers the life and witness of Caroline Chisholm (1808-1877), Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … colourful houses in a square in Valencia (Photograph: Patrick Comerford)
John 14: 1-6 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses on High Street in Wexford when I lived in the 1970s (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist includes the sixth of the seven ‘I AM’ sayings in Saint John’s Gospel: I am the Way, the Truth and the Life [John 14: 6]; and it also includes one the many memorable sayings in this Gospel: ‘In my Father’s house there are many dwelling-places . If it were not so, would I have told you that I go to prepare a place for you?’ John 14: 2).
This chapter (John 14) includes questions from three of the disciple and three answers from Jesus, which we hear over the course of three days, today, tomorrow and on Monday:
• ‘Lord, we do not know where you are going. How can we know the way?’ (Thomas, John 14: 5)
• ‘Lord, show us the Father, and we will be satisfied’ (Philip, John 14: 8)
• ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (Judas Thaddeus, John 14: 22)
These are also the questions and problems within the communities and churches gathered around Saint John in Ephesus and in Asia Minor. The answers Jesus gives to these three questions are like a mirror in which those communities find a response to their doubts and difficulties.
Jesus is preparing his friends to separate themselves and reveals to them his friendship, communicating to them security and support.
Today’s reading begins with an exhortation: ‘Do not let your hearts be troubled’ (verse 1). And immediately Jesus adds: ‘In my Father’s house there are many dwelling-places’ (verse 2).
This continuing use of encouraging words in the face of troubles and differences is a sign of many disagreements within those communities, each claiming to have the right approach to living out the faith and believing the others are living in error.
Jesus says: ‘In my Father’s house there are many dwelling-places’ It is not necessary that everybody thinks the same way. The important thing is that all accept Jesus, the revelation of the Father, and that out of love for him, we show understanding, service and love. Love and service help the diverse communities to become a Church of brothers and sisters.
In this farewell address, Jesus says he is going to prepare a place and that afterwards he will return to take us with him to the Father’s house (John 14:3-4) . He wants us to be with him forever. The return he speaks about is the coming of the Spirit, who he sends and who acts in us (John 14: 16-17, 26; 16: 13-14).
The Johannine community feared a delay in this future return and Saint John’s Gospel is filled with reminders of the Spirit. Jesus ends by saying: ‘you know the way to the place where I am going’ (verse 4).
Thomas asks which is the way: ‘Lord, we do not know where you are going. How can we know the way?’ (verse 5). Jesus answers: ‘I am the way, and the truth, and the life. No one comes to the Father except through me’ (verse 6).
Without the way we cannot go.
Without the truth we cannot make good choices.
Without life, there is only death.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Lord, we do not know where you are going’ (John 14: 5) … going under a bridge on the Grand Canal in Venice (Photograph: Patrick Comerford)
Today’s Prayers (Friday 16 May 2025):
‘Health and Hope in the Manyoni District’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Dr Frank Mathew Haji of the Integrated Child Health and End Mother-to-Child Transmission of HIV Programme in Tanzania.
The USPG Prayer Diary today (Friday 16 May 2025) invites us to pray:
Lord, we seek the availability of more partners and funds to support the scaling up of this programme in other areas of need within.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘Lord … how can we know the way?’ (John 14: 5) … different ways and different paths on a country walk near High Leigh in Hertfordshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 11 May 2025), and the calendar of the Church of England in Common Worship today remembers the life and witness of Caroline Chisholm (1808-1877), Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … colourful houses in a square in Valencia (Photograph: Patrick Comerford)
John 14: 1-6 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses on High Street in Wexford when I lived in the 1970s (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist includes the sixth of the seven ‘I AM’ sayings in Saint John’s Gospel: I am the Way, the Truth and the Life [John 14: 6]; and it also includes one the many memorable sayings in this Gospel: ‘In my Father’s house there are many dwelling-places . If it were not so, would I have told you that I go to prepare a place for you?’ John 14: 2).
This chapter (John 14) includes questions from three of the disciple and three answers from Jesus, which we hear over the course of three days, today, tomorrow and on Monday:
• ‘Lord, we do not know where you are going. How can we know the way?’ (Thomas, John 14: 5)
• ‘Lord, show us the Father, and we will be satisfied’ (Philip, John 14: 8)
• ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ (Judas Thaddeus, John 14: 22)
These are also the questions and problems within the communities and churches gathered around Saint John in Ephesus and in Asia Minor. The answers Jesus gives to these three questions are like a mirror in which those communities find a response to their doubts and difficulties.
Jesus is preparing his friends to separate themselves and reveals to them his friendship, communicating to them security and support.
Today’s reading begins with an exhortation: ‘Do not let your hearts be troubled’ (verse 1). And immediately Jesus adds: ‘In my Father’s house there are many dwelling-places’ (verse 2).
This continuing use of encouraging words in the face of troubles and differences is a sign of many disagreements within those communities, each claiming to have the right approach to living out the faith and believing the others are living in error.
Jesus says: ‘In my Father’s house there are many dwelling-places’ It is not necessary that everybody thinks the same way. The important thing is that all accept Jesus, the revelation of the Father, and that out of love for him, we show understanding, service and love. Love and service help the diverse communities to become a Church of brothers and sisters.
In this farewell address, Jesus says he is going to prepare a place and that afterwards he will return to take us with him to the Father’s house (John 14:3-4) . He wants us to be with him forever. The return he speaks about is the coming of the Spirit, who he sends and who acts in us (John 14: 16-17, 26; 16: 13-14).
The Johannine community feared a delay in this future return and Saint John’s Gospel is filled with reminders of the Spirit. Jesus ends by saying: ‘you know the way to the place where I am going’ (verse 4).
Thomas asks which is the way: ‘Lord, we do not know where you are going. How can we know the way?’ (verse 5). Jesus answers: ‘I am the way, and the truth, and the life. No one comes to the Father except through me’ (verse 6).
Without the way we cannot go.
Without the truth we cannot make good choices.
Without life, there is only death.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Lord, we do not know where you are going’ (John 14: 5) … going under a bridge on the Grand Canal in Venice (Photograph: Patrick Comerford)
Today’s Prayers (Friday 16 May 2025):
‘Health and Hope in the Manyoni District’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Dr Frank Mathew Haji of the Integrated Child Health and End Mother-to-Child Transmission of HIV Programme in Tanzania.
The USPG Prayer Diary today (Friday 16 May 2025) invites us to pray:
Lord, we seek the availability of more partners and funds to support the scaling up of this programme in other areas of need within.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘Lord … how can we know the way?’ (John 14: 5) … different ways and different paths on a country walk near High Leigh in Hertfordshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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06 April 2025
Saint John’s Church, Watford,
its 150-year history, and
the sad story of the architect
and the London actress
Saint John’s Church in Watford was designed by the architect Eley Emlyn White and built in 1891-1893 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
One of the many churches I saw during my recent visit to Watford in Hertfordshire is the Church of Saint John the Evangelist on Sutton Road, and I regret that I was only able to see it from the outside without seeing the interior.
Saint John’s Church in Watford was designed by the architect Eley Emlyn White (1854-1900) of Christopher and White. Saint John’s is a Grade II listed church, recognised for its architectural and historical significance. It is a tall stone Gothic church with rubble stone walls, and its story goes back more than a century and half.
When Saint Mary’s Church in the centre of Watford was being restored extensively in 1871, an iron building was erected as a temporary church. When Saint Mary’s reopened, the iron building was no longer needed and it was moved to Sutton Road in 1873 to become Saint John’s.
The temporary structure could hold a congregation of 450 people, but it had its flaws. The tin roof was notoriously leaky, and local people sought a more permanent solution.
A new building was planned and a foundation stone was laid on 17 July 1891. The church was built in 1891-1893, was consecrated by John Wogan Festing, Bishop of St Albans, on 19 July 1893, and was dedicated to Saint John the Apostle and Evangelist.
The Chancel, High Altar abd reredos in Saint John’s Church, Watford (Photograph: Hertfordshire Churches in photographs)
Saint John’s was designed by Eley Emlyn White of Christopher and White in a style reminiscent of that of John Loughborough Pearson (1817-1897), the architect of Truro Cathedral.
White designed Saint John’s in a Gothic Revival style, characterised by pointed arches, ribbed vaults, and intricate stonework. It has rubble stone walls and an overall slate roof with a slim lead fleche over the chancel arch. There is a four-bay nave, a slightly narrower three-bay chancel, and six bay aisles ending one bay short of the east end. There is a west narthex with a gabled a south-west porch.
There is also a small gabled porch in the south aisle. There are square turrets that are panelled and with steep pyramid caps at each corner of the nave and at the east corner of aisles. The buttresses have set-offs at the aisles, the narthex and the chancel.
The east window has three lancets while the three-light west window has quatrefoils in the head and is flanked by single lancets. The south-west porch has a moulded arch, mouldings dying into piers, and five stepped lancets above the porch are cut across by a string course.
I understand the church is equally impressive, with an open timber nave roof, a stone vaulted chancel and clerestory openings, a large stone reredos and an elaborate, intricately carved timber rood screen, designed by Sir John Ninian Comper. The pipe organ was built by JW Walker & Sons in 1911.
The tower and spire designed by White was never built, and a more modest belfry was erected instead. White’s original plans show the tower and spire would have been more than double the height of the church as it was built.
Over the years, Saint John’s has received many gifts, including fine silver plate, vestments, copes, stations of the cross, crib figures and statues. A notable gift is the statue of the Virgin Mary, which adds to the serene and contemplative atmosphere.
Saint John’s was designed to be a chapel-of ease to Saint Mary’s Church, serving people who lived on the Sutton-Sotheron-Estcourt estate and in the Waterfields area. Saint John’s became a parish church in its own right in 1904. It soon became one of the leading Anglo-Catholic churches.
The carved timber rood screen in Saint John’s was designed by Sir John Ninian Comper (Photograph: Hertfordshire Churches in photographs)
The architect Eley Emlyn White was in partnership with John Thomas Christopher (1829-1910), who lived in Watford for a time. Christopher and White were based at 6 Bloomsbury Square, London, and they had a number of projects in Watford, including alterations to Saint Mary’s Church and new-build housing in Nascot and Watford Heath. Christopher and White also designed Saint Matthew’s church in Grandpont, Oxford; Saint John’s at Watford; and repairs to Saint Anne’s in Siston, Gloucestershire.
Eley Emlyn White was born in 1854 in Hampstead, the third child of John Thomas White, a solicitor and landowner, and his wife Emma (née Eley). His unusual first name comes from his mother’s family; she was connected to the families at Oxhey Grange and Eley Brothers, a still firm of cartridge manufacturers established in the early 19th century.
White spent his early life in Hampstead, and by 1871 the family was living in Watford at Cassio Bridge House. He was admitted to the Royal Academy Schools in 1874 to study architecture. He was articled to the established London architect John Thomas Christopher and was also a clerk for a year in the office of the Gothic Revivalist architect William Burges (1821-1881), whose first major commission had been Saint Fin Barre’s Cathedral in Cork in 1863.
White was influenced by Burges’s utopian designs, which included Cardiff Castle and Castell Coch in South Wales.
After practising independently for two years, White travelled for 14 months on a Royal Academy travelling studentship. He was then invited to become John Thomas Christopher’s partner in his architectural business, renamed Christopher and White.
While he was living in Brasted, Kent, White married Mary Evelyn Higins in 1881; she had been born at sea, off Malta, in 1860. The couple lived in Hampstead, before moving to St John’s Wood and later to Gower Street, London. In the same year as his marriage, White designed Innage House at 43-45 Park Road, Watford, for GE Lake. It was an impressive red-brick wide-fronted three-storey house with an arched entrance. Several years later, White designed Saint John’s Church in Watford.
But White’s private life was turbulent, and he and Mary decided to live apart. He left their marital home in the 1890s and moved to lodgings in Cedar Mansions, Kensington.
There he met Marie Gibson, a 21-year-old actress. They met regularly after her night-time theatrical performances at the Empire Theatre and he brought her back to his lodgings, introducing her as his niece to the housekeeper, Mrs Shea, who never believed this. White wanted Marie Gibson to live with him and, although she declined on the basis of impropriety, they continued to meet.
Then, on 2 March 1900, as Marie Gibson was reading a book in his lodgings, White brought out his revolver and shot her in the face before shooting himself in the head. He died instantly, aged 47. The bullet aimed at Marie Gibson entered the book she was reading before hitting her. She survived, but lost an eye, and later said White had threatened to shoot her once before.
White was 47. He left a note apologising to his wife Mary for his behaviour: ‘I do not intend continuing a life I dislike as I am not happy. I am very sorry that I have acted so badly to you, for you were a good little wife.’
A porch at of Saint John’s Church, Sutton Road, Watford (Photograph: Patrick Comerford, 2025)
The first priest-in-charge of Saint John’s was the Revd J Henry White, who was the priest-in-charge of the tin church (1873-1893) and then of Saint John’s (1893-1898). His successor, John Manwaring Steward (1874-1937), was priest-in-charge 1898-1904. Later, he joined the Melanesian Mission as a missionary priest, and became the fifth Bishop of Melanesia (1919-1928). He is listed in the Calendar of Saints of the Church of the Province of Melanesia.
Saint John’s Church today is the spiritual home of a thriving community in Watford, offering a place of worship and community close to the town centre. Over the years, it has undergone several restorations, including the cleaning and restoration of the chancel and sanctuary in 1961 and the nave and aisles in 1966. The exterior stonework was restored in 1973 to mark the church’s centenary.
The Revd Corniel Quak has been the Vicar of Saint John’s since last year (20 June 2024). He studied at Ripon College Cuddesdon, Oxford, and before moving to Watford he was Assistant Curate at Saint Saviour’s Church, St Albans.
• Saint John’s has a variety of services and events. The weekly Parish Mass with hymns is at 10:30 on Sundays, and Holy Communion is celebrated every Friday at 10 am. Other activities include Messy Church on the first Saturday of each month from 11 am to 1 pm, a Breakfast Club and Sunday School every Sunday.
The West end of Saint John’s Church, the spiritual home of a thriving community in Watford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
One of the many churches I saw during my recent visit to Watford in Hertfordshire is the Church of Saint John the Evangelist on Sutton Road, and I regret that I was only able to see it from the outside without seeing the interior.
Saint John’s Church in Watford was designed by the architect Eley Emlyn White (1854-1900) of Christopher and White. Saint John’s is a Grade II listed church, recognised for its architectural and historical significance. It is a tall stone Gothic church with rubble stone walls, and its story goes back more than a century and half.
When Saint Mary’s Church in the centre of Watford was being restored extensively in 1871, an iron building was erected as a temporary church. When Saint Mary’s reopened, the iron building was no longer needed and it was moved to Sutton Road in 1873 to become Saint John’s.
The temporary structure could hold a congregation of 450 people, but it had its flaws. The tin roof was notoriously leaky, and local people sought a more permanent solution.
A new building was planned and a foundation stone was laid on 17 July 1891. The church was built in 1891-1893, was consecrated by John Wogan Festing, Bishop of St Albans, on 19 July 1893, and was dedicated to Saint John the Apostle and Evangelist.
The Chancel, High Altar abd reredos in Saint John’s Church, Watford (Photograph: Hertfordshire Churches in photographs)
Saint John’s was designed by Eley Emlyn White of Christopher and White in a style reminiscent of that of John Loughborough Pearson (1817-1897), the architect of Truro Cathedral.
White designed Saint John’s in a Gothic Revival style, characterised by pointed arches, ribbed vaults, and intricate stonework. It has rubble stone walls and an overall slate roof with a slim lead fleche over the chancel arch. There is a four-bay nave, a slightly narrower three-bay chancel, and six bay aisles ending one bay short of the east end. There is a west narthex with a gabled a south-west porch.
There is also a small gabled porch in the south aisle. There are square turrets that are panelled and with steep pyramid caps at each corner of the nave and at the east corner of aisles. The buttresses have set-offs at the aisles, the narthex and the chancel.
The east window has three lancets while the three-light west window has quatrefoils in the head and is flanked by single lancets. The south-west porch has a moulded arch, mouldings dying into piers, and five stepped lancets above the porch are cut across by a string course.
I understand the church is equally impressive, with an open timber nave roof, a stone vaulted chancel and clerestory openings, a large stone reredos and an elaborate, intricately carved timber rood screen, designed by Sir John Ninian Comper. The pipe organ was built by JW Walker & Sons in 1911.
The tower and spire designed by White was never built, and a more modest belfry was erected instead. White’s original plans show the tower and spire would have been more than double the height of the church as it was built.
Over the years, Saint John’s has received many gifts, including fine silver plate, vestments, copes, stations of the cross, crib figures and statues. A notable gift is the statue of the Virgin Mary, which adds to the serene and contemplative atmosphere.
Saint John’s was designed to be a chapel-of ease to Saint Mary’s Church, serving people who lived on the Sutton-Sotheron-Estcourt estate and in the Waterfields area. Saint John’s became a parish church in its own right in 1904. It soon became one of the leading Anglo-Catholic churches.
The carved timber rood screen in Saint John’s was designed by Sir John Ninian Comper (Photograph: Hertfordshire Churches in photographs)
The architect Eley Emlyn White was in partnership with John Thomas Christopher (1829-1910), who lived in Watford for a time. Christopher and White were based at 6 Bloomsbury Square, London, and they had a number of projects in Watford, including alterations to Saint Mary’s Church and new-build housing in Nascot and Watford Heath. Christopher and White also designed Saint Matthew’s church in Grandpont, Oxford; Saint John’s at Watford; and repairs to Saint Anne’s in Siston, Gloucestershire.
Eley Emlyn White was born in 1854 in Hampstead, the third child of John Thomas White, a solicitor and landowner, and his wife Emma (née Eley). His unusual first name comes from his mother’s family; she was connected to the families at Oxhey Grange and Eley Brothers, a still firm of cartridge manufacturers established in the early 19th century.
White spent his early life in Hampstead, and by 1871 the family was living in Watford at Cassio Bridge House. He was admitted to the Royal Academy Schools in 1874 to study architecture. He was articled to the established London architect John Thomas Christopher and was also a clerk for a year in the office of the Gothic Revivalist architect William Burges (1821-1881), whose first major commission had been Saint Fin Barre’s Cathedral in Cork in 1863.
White was influenced by Burges’s utopian designs, which included Cardiff Castle and Castell Coch in South Wales.
After practising independently for two years, White travelled for 14 months on a Royal Academy travelling studentship. He was then invited to become John Thomas Christopher’s partner in his architectural business, renamed Christopher and White.
While he was living in Brasted, Kent, White married Mary Evelyn Higins in 1881; she had been born at sea, off Malta, in 1860. The couple lived in Hampstead, before moving to St John’s Wood and later to Gower Street, London. In the same year as his marriage, White designed Innage House at 43-45 Park Road, Watford, for GE Lake. It was an impressive red-brick wide-fronted three-storey house with an arched entrance. Several years later, White designed Saint John’s Church in Watford.
But White’s private life was turbulent, and he and Mary decided to live apart. He left their marital home in the 1890s and moved to lodgings in Cedar Mansions, Kensington.
There he met Marie Gibson, a 21-year-old actress. They met regularly after her night-time theatrical performances at the Empire Theatre and he brought her back to his lodgings, introducing her as his niece to the housekeeper, Mrs Shea, who never believed this. White wanted Marie Gibson to live with him and, although she declined on the basis of impropriety, they continued to meet.
Then, on 2 March 1900, as Marie Gibson was reading a book in his lodgings, White brought out his revolver and shot her in the face before shooting himself in the head. He died instantly, aged 47. The bullet aimed at Marie Gibson entered the book she was reading before hitting her. She survived, but lost an eye, and later said White had threatened to shoot her once before.
White was 47. He left a note apologising to his wife Mary for his behaviour: ‘I do not intend continuing a life I dislike as I am not happy. I am very sorry that I have acted so badly to you, for you were a good little wife.’
A porch at of Saint John’s Church, Sutton Road, Watford (Photograph: Patrick Comerford, 2025)
The first priest-in-charge of Saint John’s was the Revd J Henry White, who was the priest-in-charge of the tin church (1873-1893) and then of Saint John’s (1893-1898). His successor, John Manwaring Steward (1874-1937), was priest-in-charge 1898-1904. Later, he joined the Melanesian Mission as a missionary priest, and became the fifth Bishop of Melanesia (1919-1928). He is listed in the Calendar of Saints of the Church of the Province of Melanesia.
Saint John’s Church today is the spiritual home of a thriving community in Watford, offering a place of worship and community close to the town centre. Over the years, it has undergone several restorations, including the cleaning and restoration of the chancel and sanctuary in 1961 and the nave and aisles in 1966. The exterior stonework was restored in 1973 to mark the church’s centenary.
The Revd Corniel Quak has been the Vicar of Saint John’s since last year (20 June 2024). He studied at Ripon College Cuddesdon, Oxford, and before moving to Watford he was Assistant Curate at Saint Saviour’s Church, St Albans.
• Saint John’s has a variety of services and events. The weekly Parish Mass with hymns is at 10:30 on Sundays, and Holy Communion is celebrated every Friday at 10 am. Other activities include Messy Church on the first Saturday of each month from 11 am to 1 pm, a Breakfast Club and Sunday School every Sunday.
The West end of Saint John’s Church, the spiritual home of a thriving community in Watford (Photograph: Patrick Comerford, 2025)
31 March 2025
Holy Rood Church is
‘a true town church’ on
a busy street corner in
the centre of Watford
Inside Holy Rood Church, Watford, where John Francis Bentley designed an elaborate and complete set of fittings unequalled elsewhere in his work (Photograph: Patrick Comerford, 2025; click in photographs for full-screen images)
Patrick Comerford
Holy Rood Church, the Roman Catholic parish church in Watford, has been described one of the finest churches of the late 19th century. Simon Jenkins, in England’s Thousand Best Churches, says it is ‘a true town church’.
The church was built in 1889-1890 and stands on the west corner of Market Street and Exchange Road in the Hertfordshire town north of London. It is an outstanding late Gothic revival church and was designed by the architect John Francis Bentley (1839-1902), who also designed Westminster Cathedral, and it is a Grade I listed building.
The church stands on a very tight site corner site in the centre of Watford. It is an exceptional example of what the best church architects were working to achieve at the end of the 19th century. They were seeking a return to a refined, pure Gothic architecture in contrast to the showy products of the High Victorian years. Yet, at the same time, they wanted to provide beautiful furnishings and decoration.
Holy Rood Church stands on a very tight corner site in the centre of Watford (Photograph: Patrick Comerford, 2025)
Bentley prepared the Gothic Revival designs for Holy Rood Church at the same time as he was working on his drawings for the very different Westminster Cathedral. The church in Watford is the only church by Bentley that he was able fully to furnish and decorate as he intended, and it remains a very little altered and harmonious building, with fixtures and fittings of the highest quality.
Bentley was born in Doncaster on 30 January 1839. A master of the neo-Gothic and Byzantine Revival styles, his great opportunity was hia commissioned to design Westminster Cathedral in 1894. After deciding on a Byzantine Revival design, he travelled to Italy to study some of the great early Byzantine-influenced cathedrals, including Saint Mark’s Basilica, Venice. Because of illness and an outbreak of cholera in Istanbul, he was unable to complete his tour with a study of the Hagia Sofia. He ended his tour in Venice and returned to London to begin work on Westminster Cathedral.
Meanwhile, Bentley was working at the same time on Holy Cross Church, Watford. The story of the church begins in 1863, when Father George Bampfield hired a room in Carey Place, Watford, to celebrate Mass. That year he bought a plot of land and built a hut with a corrugated iron roof in Upper Paddock Road that became his chapel.
The Catholic population was growing rapidly in Watford at the time, and Bampfield sought a new, larger site nearer the centre of the town in 1882. He built a chapel in Water Lane near the High Street in 1883. This chapel continued in use until Holy Rood church was opened seven years later.
Inside Holy Rood Church, Watford, facing the west end (Photograph: Patrick Comerford, 2025)
Francis Fisher had bought land known as the Rose and Crown Meadow from Merton College, Oxford, in 1888. He laid out this land in small plots to be developed as Market Street, Percy Road and Marlborough Road, and sold them by public auction.
Stephen Taprell Holland (1843-1922) bought part of the land to build a new church and part of the land was bought by the Dominican Sisters from Harrow for a school and convent.
Holland was the proprietor of the building firm of Holland and Sons, with offices in Bloomsbury. He had become a Roman Catholic in 1862 and paid for building the church. Bentley, the architect he commissioned to design the church, had been apprenticed to the earlier firm of Winslow and Holland in 1855 and his talent had been recognised at an early age by Richard Holland.
Cardinal Manning of Westminster laid the foundation stone of the new church in 1889 (Photograph: Patrick Comerford, 2025)
Cardinal Henry Edward Manning (1808-1892), Archbishop of Westminster, laid the foundation stone of the new church on 29 August 1889. The church opened for worship on 16 September 1890, when the sanctuary, nave, transepts and south aisle had been completed.
Bentley then started work on the tower, baptistry, on the chapel of the Holy Ghost, which was set aside as the chantry for Holland, and on the north aisle. Throughout, the church was furnished according to Bentley’s designs.
Cardinal Herbert Vaughan (1832-1903), Archbishop of Westminster, laid the foundation stone for the tower on 7 May 1894. All the work had been completed by 1900, and the completed church was consecrated by Bishop Robert Brindle (1837-1916), Bishop of Nottingham (1901-1915), on 5 July 1900.
Bentley placed the rood loft with a large rood in the opening between the nave and chancel (Photograph: Patrick Comerford, 2025)
Bentley based his work and designs on late mediaeval architecture, but by no means could he be described as a copyist. There is no conventional chancel arch: instead there is an arch set as high as the roof will permit and a rood loft with a large rood is placed in the opening between the nave and chancel. Below it, there is no chancel screen, yet another device by Bentley to open up the view of the chancel from the nave.
The church has a five-bay nave, with transepts, clerestory, low-pitch roofed aisles, a three-bay chancel with an ambulatory, and a south-west porch.
There are side chapels at the north and south of the east end, and low vestries that extend out to the line of east end. Other details include two octagonal stair turrets.
The north-west tower was built in 1894-1900, mainly in flint and stone, and has panelled battlements.
The chancel, high altar, reredos and east window in Holy Cross Church (Photograph: Patrick Comerford, 2025)
The church has a large east window (1899) by Bentley, who designed an elaborate and complete set of fittings and stained glass that are unequalled elsewhere in his work. However, the west window is by Burlison and Grylls (1904) and the Stations of the Cross (ca 1910) are by Bentley’s friend NHJ Westlake.
The roof and walls have painted decoration, there are opus sectile or tile panels in the chancel, and a rich and elaborate marble and stone altar and reredos with a tabernacle and altar furniture by Bentley.
Other features include the rood beam across the chancel arch, an oak sedilia, a painted stone piscina and an aumbry, a tile and marble floor, the pulpit and the heptagonal marble font with an oak cover.
Six candlesticks and the cross over the tabernacle were added in 1893. However, four of the original candlesticks were later stolen; the other two are now displayed in the Watford Museum.
Betnley designed every detail, including the opus sectile or tile panels in the chancel (Photograph: Patrick Comerford, 2025)
The pulpit was added in 1893 and two canopied shrines with alabaster statues were added in 1893-1894.
A temporary high altar that had been installed for the opening was replaced in 1899 by the present altar and tabernacle.
Electric lighting replaced the original gas lights in 1899, using the gilded bronze pendants designed by Bentley.
Bentley also designed the presbytery and school buildings beside the church.
When Bentley died on 2 March 1902, he was buried in the cemetery behind Saint Mary Magdalen’s Church, Mortlake. Taprell Holland erected the memorial to Bentley over the south-west door in Holy Rood Church, Watford.
Candles burining in front of the Lady Chapel in Holy Rood Church (Photograph: Patrick Comerford, 2025)
Major repairs were carried out to the church in 1966 under Denny and Bryan of Watford, including the repair of the decayed Bath stone dressings, and internal decoration and cleaning. At the same time, the solid fuel heating system was replaced with oil-fired heating.
A large winged pelican originally surmounting the tabernacle was stolen about 1978 and replaced with a smaller pelican of inferior design.
A further scheme of refurbishment in 1990 marked the centenary and included flint and stonework and roof repairs by the stonemason Martin Jones. The internal painted surfaces were cleaned and conserved in the 1990s, the church was redecorated, and a new lighting scheme was installed.
More recent work has included the conservation of the sanctuary ceilings, rood beam and cross, conservation work of the sanctuary reredos and spandrels, and of the Lady Chapel altar and paintings. The altar rails and baptistery railings have been restored to their original colour scheme.
The memorials to ST Holland and JF Bentley in Holy Rood Church (Photographs: Patrick Comerford, 2025)
• Holy Rood Church has six Sunday Masses: 6 pm on Saturday evening; 8 am, 9:30 am, 11 am and 5 pm on Sunday; and a Polish Mass at 2:15 pm.
Holy Rood Church stands on a site bought from Merton College, Oxford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Holy Rood Church, the Roman Catholic parish church in Watford, has been described one of the finest churches of the late 19th century. Simon Jenkins, in England’s Thousand Best Churches, says it is ‘a true town church’.
The church was built in 1889-1890 and stands on the west corner of Market Street and Exchange Road in the Hertfordshire town north of London. It is an outstanding late Gothic revival church and was designed by the architect John Francis Bentley (1839-1902), who also designed Westminster Cathedral, and it is a Grade I listed building.
The church stands on a very tight site corner site in the centre of Watford. It is an exceptional example of what the best church architects were working to achieve at the end of the 19th century. They were seeking a return to a refined, pure Gothic architecture in contrast to the showy products of the High Victorian years. Yet, at the same time, they wanted to provide beautiful furnishings and decoration.
Holy Rood Church stands on a very tight corner site in the centre of Watford (Photograph: Patrick Comerford, 2025)
Bentley prepared the Gothic Revival designs for Holy Rood Church at the same time as he was working on his drawings for the very different Westminster Cathedral. The church in Watford is the only church by Bentley that he was able fully to furnish and decorate as he intended, and it remains a very little altered and harmonious building, with fixtures and fittings of the highest quality.
Bentley was born in Doncaster on 30 January 1839. A master of the neo-Gothic and Byzantine Revival styles, his great opportunity was hia commissioned to design Westminster Cathedral in 1894. After deciding on a Byzantine Revival design, he travelled to Italy to study some of the great early Byzantine-influenced cathedrals, including Saint Mark’s Basilica, Venice. Because of illness and an outbreak of cholera in Istanbul, he was unable to complete his tour with a study of the Hagia Sofia. He ended his tour in Venice and returned to London to begin work on Westminster Cathedral.
Meanwhile, Bentley was working at the same time on Holy Cross Church, Watford. The story of the church begins in 1863, when Father George Bampfield hired a room in Carey Place, Watford, to celebrate Mass. That year he bought a plot of land and built a hut with a corrugated iron roof in Upper Paddock Road that became his chapel.
The Catholic population was growing rapidly in Watford at the time, and Bampfield sought a new, larger site nearer the centre of the town in 1882. He built a chapel in Water Lane near the High Street in 1883. This chapel continued in use until Holy Rood church was opened seven years later.
Inside Holy Rood Church, Watford, facing the west end (Photograph: Patrick Comerford, 2025)
Francis Fisher had bought land known as the Rose and Crown Meadow from Merton College, Oxford, in 1888. He laid out this land in small plots to be developed as Market Street, Percy Road and Marlborough Road, and sold them by public auction.
Stephen Taprell Holland (1843-1922) bought part of the land to build a new church and part of the land was bought by the Dominican Sisters from Harrow for a school and convent.
Holland was the proprietor of the building firm of Holland and Sons, with offices in Bloomsbury. He had become a Roman Catholic in 1862 and paid for building the church. Bentley, the architect he commissioned to design the church, had been apprenticed to the earlier firm of Winslow and Holland in 1855 and his talent had been recognised at an early age by Richard Holland.
Cardinal Manning of Westminster laid the foundation stone of the new church in 1889 (Photograph: Patrick Comerford, 2025)
Cardinal Henry Edward Manning (1808-1892), Archbishop of Westminster, laid the foundation stone of the new church on 29 August 1889. The church opened for worship on 16 September 1890, when the sanctuary, nave, transepts and south aisle had been completed.
Bentley then started work on the tower, baptistry, on the chapel of the Holy Ghost, which was set aside as the chantry for Holland, and on the north aisle. Throughout, the church was furnished according to Bentley’s designs.
Cardinal Herbert Vaughan (1832-1903), Archbishop of Westminster, laid the foundation stone for the tower on 7 May 1894. All the work had been completed by 1900, and the completed church was consecrated by Bishop Robert Brindle (1837-1916), Bishop of Nottingham (1901-1915), on 5 July 1900.
Bentley placed the rood loft with a large rood in the opening between the nave and chancel (Photograph: Patrick Comerford, 2025)
Bentley based his work and designs on late mediaeval architecture, but by no means could he be described as a copyist. There is no conventional chancel arch: instead there is an arch set as high as the roof will permit and a rood loft with a large rood is placed in the opening between the nave and chancel. Below it, there is no chancel screen, yet another device by Bentley to open up the view of the chancel from the nave.
The church has a five-bay nave, with transepts, clerestory, low-pitch roofed aisles, a three-bay chancel with an ambulatory, and a south-west porch.
There are side chapels at the north and south of the east end, and low vestries that extend out to the line of east end. Other details include two octagonal stair turrets.
The north-west tower was built in 1894-1900, mainly in flint and stone, and has panelled battlements.
The chancel, high altar, reredos and east window in Holy Cross Church (Photograph: Patrick Comerford, 2025)
The church has a large east window (1899) by Bentley, who designed an elaborate and complete set of fittings and stained glass that are unequalled elsewhere in his work. However, the west window is by Burlison and Grylls (1904) and the Stations of the Cross (ca 1910) are by Bentley’s friend NHJ Westlake.
The roof and walls have painted decoration, there are opus sectile or tile panels in the chancel, and a rich and elaborate marble and stone altar and reredos with a tabernacle and altar furniture by Bentley.
Other features include the rood beam across the chancel arch, an oak sedilia, a painted stone piscina and an aumbry, a tile and marble floor, the pulpit and the heptagonal marble font with an oak cover.
Six candlesticks and the cross over the tabernacle were added in 1893. However, four of the original candlesticks were later stolen; the other two are now displayed in the Watford Museum.
Betnley designed every detail, including the opus sectile or tile panels in the chancel (Photograph: Patrick Comerford, 2025)
The pulpit was added in 1893 and two canopied shrines with alabaster statues were added in 1893-1894.
A temporary high altar that had been installed for the opening was replaced in 1899 by the present altar and tabernacle.
Electric lighting replaced the original gas lights in 1899, using the gilded bronze pendants designed by Bentley.
Bentley also designed the presbytery and school buildings beside the church.
When Bentley died on 2 March 1902, he was buried in the cemetery behind Saint Mary Magdalen’s Church, Mortlake. Taprell Holland erected the memorial to Bentley over the south-west door in Holy Rood Church, Watford.
Candles burining in front of the Lady Chapel in Holy Rood Church (Photograph: Patrick Comerford, 2025)
Major repairs were carried out to the church in 1966 under Denny and Bryan of Watford, including the repair of the decayed Bath stone dressings, and internal decoration and cleaning. At the same time, the solid fuel heating system was replaced with oil-fired heating.
A large winged pelican originally surmounting the tabernacle was stolen about 1978 and replaced with a smaller pelican of inferior design.
A further scheme of refurbishment in 1990 marked the centenary and included flint and stonework and roof repairs by the stonemason Martin Jones. The internal painted surfaces were cleaned and conserved in the 1990s, the church was redecorated, and a new lighting scheme was installed.
More recent work has included the conservation of the sanctuary ceilings, rood beam and cross, conservation work of the sanctuary reredos and spandrels, and of the Lady Chapel altar and paintings. The altar rails and baptistery railings have been restored to their original colour scheme.
The memorials to ST Holland and JF Bentley in Holy Rood Church (Photographs: Patrick Comerford, 2025)
• Holy Rood Church has six Sunday Masses: 6 pm on Saturday evening; 8 am, 9:30 am, 11 am and 5 pm on Sunday; and a Polish Mass at 2:15 pm.
Holy Rood Church stands on a site bought from Merton College, Oxford (Photograph: Patrick Comerford, 2025)
30 March 2025
Saint Mary’s Church, Watford,
an 800-year old church and
the oldest church in Watford
Saint Mary’s Church, Watford, on the High Street in the town centre, is the oldest building in Watford, and dates back 800 years (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Saint Mary’s Church, Watford, on the High Street in the town centre, is the oldest building in Watford, and dates back 800 years.
In a posting yesterday (HERE), I looked at some of the tombs and graves in Saint Mary’s churchyard and the legend of the Fig Tree Tomb. But I visited Saint Mary’s last week to find out more about the history and architecture of of the largest churches in Hertfordshire and Watford’s most ancient remaining building.
The earliest parish records begin until 1539, and the church building today dates mainly from 15th century. But the oldest parts of the fabric date from ca 1230, 12th century stonework has been incorporated into the later mediaeval building and the basin of a baptismal font has survived from the 12th century.
Inside Saint Mary’s Church, Watford, facing east (Photograph: Patrick Comerford, 2025)
Saint Mary’s Church was probably founded in the first half of the 12th century, when a charter was granted for Watford Market to the Abbot of St Albans Abbey as the Lord of the Manor at Cashio. The charter may have been granted during the reign of either Henry I (1100-1135) or Henry II (1154-1189).
However, no part of the existing building dates from earlier than 1230, and it is thought that William of Trumpington, Abbot of St Albans (1230-1235) was the founder.
The church was built in stone and faced in flint, and it has a broad clock tower at the west end that is typical for Hertfordshire, topped with crenelations. The six-bay nave is flanked by north and south aisles lined with octagonal piers, with a clerestory above. The nave has a timber roof with the beams resting on carved angels.
Inside Saint Mary’s Church, Watford, facing west (Photograph: Patrick Comerford, 2025)
From the outside, Saint Mary’s looks for the most part like a 15th century building. The tower, outer walls of the aisles, clerestory, nave roof and south chancel chapel all date from that period.
The chancel forms the older part of the church, and the chancel arch and the double piscina date from the 13th century.
A chapel dedicated to Saint Katherine was added to the south aisle in the late 14th century. The chapel was built by John Heydon, who died in 1400, of The Grove Estate in Watford, and became known as the Heydon Chapel.
The chancel, high altar and east end of Saint Mary’s Church, Watford (Photograph: Patrick Comerford, 2025)
Saint Mary’s was the parish church to the nearby Cassiobury Estate and became the burial place for prominent members of local titled and landed families in Watford. The north chancel chapel, known as the Essex Chapel or the Morison Chapel, has many outstanding monuments and was the burial place of the Earls of Essex and the Morison and Capel families, and their descendants, the Earls of Essex.
The chapel was founded in 1595 by Bridget Hussey (ca 1514/1525-1601), an extraordinary woman who was married three times: Sir Richard Morison (1510-1556) of Cassiobury, who died in Strasbourg; Henry Manners (1526-1563), 2nd Earl of Rutland; and Francis Russell (1527-1585), 2nd Earl of Bedford.
As the Dowager Countess of Rutland and Bedford, she was a prominent social figure and an influential supporter of Puritan causes.
The Essex Chapel or Morison Chapel was founded in 1595 by Bridget Hussey, widow of Sir Richard Morison and Dowager Countess of Rutland and Bedford(Photograph: Patrick Comerford, 2025)
The most striking memorials in the chapel are two large monuments by the sculptor Nicholas Stone, which have been described by the architectural historian Si Nikolaus Pevsner as ‘the chief glory of Watford Church’.
On one side of the chapel is the tomb of Sir Charles Morison (1549-1599), son of the dowager countess. He is shown as a reclining effigy in white marble, with a Van Dyke beard, in armour and with a large Elizabethan ruff round his neck. Morrison is surrounded by an ornate canopy of twin segmental arches supported by two pillars of coloured marble and the family coat of arms. At either end are figures of his son and daughter kneeling in prayer under baldacchinos. A long Latin inscription describes Morison as the founder of the chapel.
On the other side of the chapel is the tomb of his son, Sir Charles Morrison (1587-1628), in a similar style with semi-reclining marble figures of him and his wife Mary. Morrison is seen wearing armour, resting on his elbow, with a skull under his hand, raised above the recumbent figure of his wife; she is reclining on a cushion, wearing a richly embroidered period dress and ruff. The two figures are enclosed in a four-poster canopy and below them at either end are the kneeling figures of a youth, a boy and a young woman kneeling. The Latin inscription says their daughter Elizabeth married Arthur Capell, 1st Baron Capell of Hadham in 1627.
The tomb of Sir Charles Morison (1549-1599) … Pevsner describes the Morison monuments as ‘the chief glory of Watford Church’ (Photograph: Patrick Comerford, 2025)
A smaller wall monument depicts Dorothy Morrison (died 1618), wife of Sir Charles Morrison the elder, kneeling between two marble pillars. The other memorials in the chapel include monuments to various Earls of Essex and members of their families.
The pulpit dates from 1714 and is the work of by Richard Bull. The church has a number of marble monuments to local townspeople, dating from the 17th and 18th centuries. A white marble tablet is to the memory of Robert Clutterbuck, author of the History of Hertfordshire.
The vicars of Saint Mary’s during the 19th century included the Revd the Hon William Robert Capell (1775-1854), a younger son of William Anne Holles Capell (1732-1799), 4th Earl of Essex, and a noted amateur cricketer. He is associated with some versions of the legends associated with the Fig Tree Tomb.
The tomb of Sir Charles Morrison (1587-1628), with semi-reclining marble figures of him and his wife Mary (Photograph: Patrick Comerford, 2025)
The church interior was restored in 1848, and a major restoration in 1871 was led by the architect John Thomas Christopher (1830-1910). At the time, there were plans too for alterations by Sir George Gilbert Scott.
During Christopher’s refurbishment, the exterior plaster was removed and refaced with knapped flint, battlements were added to the tower, the south aisle walls were rebuilt, new roofs were built, and alterations were made to the 15th century south chapel.
The interior fittings introduced at this time included an ornate stone font carved by James Forsyth and a stone reredos carved by E Renversey, and stained glass windows by Heaton, Butler and Bayne were installed.
The oak pews installed at the time were seen as example of carved ornamentation in the Decorated Gothic style with tracery heads and foliate spandrels. The choir stalls of carved oak date from 1840, with new fronts added in 1925 and one stall head carved by the Revd Richard Lee James in 1871, depicts two of his curates
The Essex Chapel was restored in 1916 by Adele Capell, Dowager Countess of Essex, an American socialite and heiress (Photograph: Patrick Comerford, 2025)
The memorials that survived the Victorian restorations include a marble tablet in the south wall to Jane Bell, with a long epitaph written by Dr Samuel Johnson, which his biographer Boswell described as ‘a fine eulogium from the outline of her character and Johnson’s knowledge of her worth’.
Two table tombs that originally stood in the middle of the Essex Chapel were moved in 1907 to the Bedford family chapel in Saint Michael’s Church in Chenies, Buckinghamshire, in 1907. The Essex Chapel was restored in 1916 in memory of George Capell (1857-1916), 7th Earl of Essex, by his widow, Adele Capell, Dowager Countess of Essex, an American socialite and heiress.
King Edward VII attended Saint Mary’s when he visited the Earl of Clarendon at the Grove in 1909. He entered the church through the door to the Essex Chapel, which is now known as the Edward VII door.
The organ, installed in 1935, is the work of JW Walker & Sons. It was restored and improved in 1990 and is now regarded one of the finest organs in the country.
Saint Mary’s Church has been a Grade I listed building since 1952.
The stone reredos was carved by E Renversey (Photograph: Patrick Comerford, 2025)
A new octagonal church hall was built in 1977-1979 on the south side of the church. A further restoration project in 1987 included repairs to the roof and organ.
The latest refurbishment work in 2014-2019 included new flooring, internal plate glass screens, and replacing George Gilbert Scott’s oak pews with modern upholstered chairs. The plans caused controversy with objections from conservationists, heritage bodies including the Victorian Society and Historic England, and Watford Borough Council. However, the scheme was approved by the consistory court, and the nave pews were taken out, with the decorated end panels reused for interior panelling.
Saint Mary’s Church, Watford, is in the Diocese of St Albans. It was announced earlier this month that the Revd Canon Richard Banham, Rector of Wheathampstead, has been appointed Vicar of Saint Mary’s, Watford. Morning Worship on Sundays is at 10:30 am although the style of services has varied during the current vacancy.
Refurbishment works at Saint Mary’s Church in 2014-2019 were controversial at the time (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Saint Mary’s Church, Watford, on the High Street in the town centre, is the oldest building in Watford, and dates back 800 years.
In a posting yesterday (HERE), I looked at some of the tombs and graves in Saint Mary’s churchyard and the legend of the Fig Tree Tomb. But I visited Saint Mary’s last week to find out more about the history and architecture of of the largest churches in Hertfordshire and Watford’s most ancient remaining building.
The earliest parish records begin until 1539, and the church building today dates mainly from 15th century. But the oldest parts of the fabric date from ca 1230, 12th century stonework has been incorporated into the later mediaeval building and the basin of a baptismal font has survived from the 12th century.
Inside Saint Mary’s Church, Watford, facing east (Photograph: Patrick Comerford, 2025)
Saint Mary’s Church was probably founded in the first half of the 12th century, when a charter was granted for Watford Market to the Abbot of St Albans Abbey as the Lord of the Manor at Cashio. The charter may have been granted during the reign of either Henry I (1100-1135) or Henry II (1154-1189).
However, no part of the existing building dates from earlier than 1230, and it is thought that William of Trumpington, Abbot of St Albans (1230-1235) was the founder.
The church was built in stone and faced in flint, and it has a broad clock tower at the west end that is typical for Hertfordshire, topped with crenelations. The six-bay nave is flanked by north and south aisles lined with octagonal piers, with a clerestory above. The nave has a timber roof with the beams resting on carved angels.
Inside Saint Mary’s Church, Watford, facing west (Photograph: Patrick Comerford, 2025)
From the outside, Saint Mary’s looks for the most part like a 15th century building. The tower, outer walls of the aisles, clerestory, nave roof and south chancel chapel all date from that period.
The chancel forms the older part of the church, and the chancel arch and the double piscina date from the 13th century.
A chapel dedicated to Saint Katherine was added to the south aisle in the late 14th century. The chapel was built by John Heydon, who died in 1400, of The Grove Estate in Watford, and became known as the Heydon Chapel.
The chancel, high altar and east end of Saint Mary’s Church, Watford (Photograph: Patrick Comerford, 2025)
Saint Mary’s was the parish church to the nearby Cassiobury Estate and became the burial place for prominent members of local titled and landed families in Watford. The north chancel chapel, known as the Essex Chapel or the Morison Chapel, has many outstanding monuments and was the burial place of the Earls of Essex and the Morison and Capel families, and their descendants, the Earls of Essex.
The chapel was founded in 1595 by Bridget Hussey (ca 1514/1525-1601), an extraordinary woman who was married three times: Sir Richard Morison (1510-1556) of Cassiobury, who died in Strasbourg; Henry Manners (1526-1563), 2nd Earl of Rutland; and Francis Russell (1527-1585), 2nd Earl of Bedford.
As the Dowager Countess of Rutland and Bedford, she was a prominent social figure and an influential supporter of Puritan causes.
The Essex Chapel or Morison Chapel was founded in 1595 by Bridget Hussey, widow of Sir Richard Morison and Dowager Countess of Rutland and Bedford(Photograph: Patrick Comerford, 2025)
The most striking memorials in the chapel are two large monuments by the sculptor Nicholas Stone, which have been described by the architectural historian Si Nikolaus Pevsner as ‘the chief glory of Watford Church’.
On one side of the chapel is the tomb of Sir Charles Morison (1549-1599), son of the dowager countess. He is shown as a reclining effigy in white marble, with a Van Dyke beard, in armour and with a large Elizabethan ruff round his neck. Morrison is surrounded by an ornate canopy of twin segmental arches supported by two pillars of coloured marble and the family coat of arms. At either end are figures of his son and daughter kneeling in prayer under baldacchinos. A long Latin inscription describes Morison as the founder of the chapel.
On the other side of the chapel is the tomb of his son, Sir Charles Morrison (1587-1628), in a similar style with semi-reclining marble figures of him and his wife Mary. Morrison is seen wearing armour, resting on his elbow, with a skull under his hand, raised above the recumbent figure of his wife; she is reclining on a cushion, wearing a richly embroidered period dress and ruff. The two figures are enclosed in a four-poster canopy and below them at either end are the kneeling figures of a youth, a boy and a young woman kneeling. The Latin inscription says their daughter Elizabeth married Arthur Capell, 1st Baron Capell of Hadham in 1627.
The tomb of Sir Charles Morison (1549-1599) … Pevsner describes the Morison monuments as ‘the chief glory of Watford Church’ (Photograph: Patrick Comerford, 2025)
A smaller wall monument depicts Dorothy Morrison (died 1618), wife of Sir Charles Morrison the elder, kneeling between two marble pillars. The other memorials in the chapel include monuments to various Earls of Essex and members of their families.
The pulpit dates from 1714 and is the work of by Richard Bull. The church has a number of marble monuments to local townspeople, dating from the 17th and 18th centuries. A white marble tablet is to the memory of Robert Clutterbuck, author of the History of Hertfordshire.
The vicars of Saint Mary’s during the 19th century included the Revd the Hon William Robert Capell (1775-1854), a younger son of William Anne Holles Capell (1732-1799), 4th Earl of Essex, and a noted amateur cricketer. He is associated with some versions of the legends associated with the Fig Tree Tomb.
The tomb of Sir Charles Morrison (1587-1628), with semi-reclining marble figures of him and his wife Mary (Photograph: Patrick Comerford, 2025)
The church interior was restored in 1848, and a major restoration in 1871 was led by the architect John Thomas Christopher (1830-1910). At the time, there were plans too for alterations by Sir George Gilbert Scott.
During Christopher’s refurbishment, the exterior plaster was removed and refaced with knapped flint, battlements were added to the tower, the south aisle walls were rebuilt, new roofs were built, and alterations were made to the 15th century south chapel.
The interior fittings introduced at this time included an ornate stone font carved by James Forsyth and a stone reredos carved by E Renversey, and stained glass windows by Heaton, Butler and Bayne were installed.
The oak pews installed at the time were seen as example of carved ornamentation in the Decorated Gothic style with tracery heads and foliate spandrels. The choir stalls of carved oak date from 1840, with new fronts added in 1925 and one stall head carved by the Revd Richard Lee James in 1871, depicts two of his curates
The Essex Chapel was restored in 1916 by Adele Capell, Dowager Countess of Essex, an American socialite and heiress (Photograph: Patrick Comerford, 2025)
The memorials that survived the Victorian restorations include a marble tablet in the south wall to Jane Bell, with a long epitaph written by Dr Samuel Johnson, which his biographer Boswell described as ‘a fine eulogium from the outline of her character and Johnson’s knowledge of her worth’.
Two table tombs that originally stood in the middle of the Essex Chapel were moved in 1907 to the Bedford family chapel in Saint Michael’s Church in Chenies, Buckinghamshire, in 1907. The Essex Chapel was restored in 1916 in memory of George Capell (1857-1916), 7th Earl of Essex, by his widow, Adele Capell, Dowager Countess of Essex, an American socialite and heiress.
King Edward VII attended Saint Mary’s when he visited the Earl of Clarendon at the Grove in 1909. He entered the church through the door to the Essex Chapel, which is now known as the Edward VII door.
The organ, installed in 1935, is the work of JW Walker & Sons. It was restored and improved in 1990 and is now regarded one of the finest organs in the country.
Saint Mary’s Church has been a Grade I listed building since 1952.
The stone reredos was carved by E Renversey (Photograph: Patrick Comerford, 2025)
A new octagonal church hall was built in 1977-1979 on the south side of the church. A further restoration project in 1987 included repairs to the roof and organ.
The latest refurbishment work in 2014-2019 included new flooring, internal plate glass screens, and replacing George Gilbert Scott’s oak pews with modern upholstered chairs. The plans caused controversy with objections from conservationists, heritage bodies including the Victorian Society and Historic England, and Watford Borough Council. However, the scheme was approved by the consistory court, and the nave pews were taken out, with the decorated end panels reused for interior panelling.
Saint Mary’s Church, Watford, is in the Diocese of St Albans. It was announced earlier this month that the Revd Canon Richard Banham, Rector of Wheathampstead, has been appointed Vicar of Saint Mary’s, Watford. Morning Worship on Sundays is at 10:30 am although the style of services has varied during the current vacancy.
Refurbishment works at Saint Mary’s Church in 2014-2019 were controversial at the time (Photograph: Patrick Comerford, 2025)
29 March 2025
The fig tree tomb in
Watford churchyard:
a sign for an atheist
or a vicar’s legacy?
The fig tree – and the inscription – have long disappeared from the Fig Tree Tomb at Saint Mary’s Church in Watford (Photograph: Patrick Comerford, 2025)
Patrick Comerford
If I had the space and the soil, the patience and the time, the two trees I would like to try to grow are an olive tree and a fig tree.
They are signs of life and God’s blessings in creation, of life and of continuity in life. There is a very large fig tree off the High Street in Stony Stratford and small potted olive trees outside some of the restaurants in Milton Keynes. Fig trees and olive trees at any time of the year also bring back warm memories of Greece.
But during my visit to Watford earlier this week, I heard the story of what surely must have been one of the most unusual fig trees in an English churchyard.
Saint Mary’s Church is the oldest building in Watford, and the churchyard has 13 prominent tombs, of which nine are nationally listed chest tombs, one is locally listed, two have been reconstructed from piles of stone, and one is a nationally-listed headstone.
A headstone from 1809 is of George Edward Doney, a loyal servant to the Earl of Essex who lived at Cassiobury House in Watford. He was born in Gambia and sold into slavery in Virginia. He later earned his freedom and came to Watford as a free man. His headstone is of national significance and represents an important aspect of the social history of the town.
Saint Mary’s churchyard has 13 prominent tombs (Photograph: Patrick Comerford, 2025)
At the south-east corner of the churchyard, the Fig Tree Tomb was a popular tourist attraction in Victorian Watford. Local legend claims that the person buried there was an atheist, who had asked that something be buried in the tomb that could germinate if there was life after death. If there was a God, this would grow and burst the tomb to prove to his family that his soul was alive. If not, then nothing would happen and he would be proved correct.
The existence of God was said to have been proven when a fig tree sprouted up from the tomb and dislodged the lid.
The strange sight drew visitors to the graveyard in large numbers. They came to hear the story and they left taking a twig from the tree as a souvenir.
Whoever was buried in the tomb must have come from a wealthy family as the tomb is of Portland stone with an elaborate design, and the slate panel would have had crisp carving with the name and details of the dead person. It is unlikely though that an atheist would have been given such an impressive tomb so close to the church.
Over time, the slate panel was worn away and eroded and the inscription is no longer legible, so the details in any version of the legend are difficult if not impossible to verify.
One version of the legend says it was the grave of a naval officer named Ben Wangford. However, historians have not been able to identify anyone of the name Wangford in naval records.
Details about Ben Wangford grew as the story of the Fig Tree grew, attracting visitors to the church and the churchyard in ever-increasing numbers.
Henry Williams describes hundreds of people making long excursions to see the fig tree in the 1880s and taking home a leaf or small branch (Photograph: Patrick Comerford, 2025)
Henry Williams, in his History of Watford, writing in 1884, described the fig tree growing through the tomb and he reported that each year it ‘exhibits considerable luxuriance and sometimes produces figs.’ He said the fig tree had ‘probably grown there for close upon 100 years’, which would date it to the 1790s, or even the 1780s.
He described hundreds of people visiting the churchyard, many making long excursions to see the fig tree and taking home a leaf or small branch.
However, Williams said that when the tomb was opened it was found that the root of the tree was four or five feet above where the dead man’s head must have been. He said some tendrils had become attached to the bottom of the vault and this was said to explain the luxuriant growth of the fig tree.
For some, the fact the tree did not grow out of the coffin discredited the old legends. Others still believed it was strange that a fig tree should grow out of a tomb at all. The coffin inside the tomb was found to have a projection at the top. This led to speculation that the buried person had died with his or her knees up and that, after death, the knees could not be straightened.
Over a decade later, a writer in the parish magazine in 1898 said Ben Wangford had lived about the middle of the previous century, that he was a man of enormous size, and ‘his boots could contain a bushel of corn.’ But the writer admitted he knew nothing more – whether the dead man was from Watford, single or married.
In The Book of Watford, Bob Nunn offers another version or a similar story about a woman who was atheist. Her tomb was accidentally damaged when the churchyard was being lowered and graves were being levelled.
Yet another theory suggested the seed of the fig tree could have been accidentally thrown into the tomb by the Revd the Hon William Robert Capel (1775-1854), who was the Vicar of Saint Mary’s from 1799 to 1855. His father was William Anne Capell (1743-1799), 4th Earl of Essex; he grew fig trees and had a taste for eating figs as he walked to church, spitting out the pips along his way from the vicarage.
The churchyard was taken over by Watford Council in recent years ago and is now an open space. Sadly, the Fig Tree itself died in 1963 after a long and cold winter, though some writers suggest it was helped on its way by local officials who thought it was in the way.
The fig tree may be long gone, but the legend and the tomb remain with several versions of the story.
Meanwhile, I am looking forward to seeing some more fig trees – and olive trees – when I am back in Crete during Easter next month.
A fig tree in full bloom close to the ruins of Saint Mary Magdalene Church in Stony Stratford (Photograph: Patrick Comerford)
Patrick Comerford
If I had the space and the soil, the patience and the time, the two trees I would like to try to grow are an olive tree and a fig tree.
They are signs of life and God’s blessings in creation, of life and of continuity in life. There is a very large fig tree off the High Street in Stony Stratford and small potted olive trees outside some of the restaurants in Milton Keynes. Fig trees and olive trees at any time of the year also bring back warm memories of Greece.
But during my visit to Watford earlier this week, I heard the story of what surely must have been one of the most unusual fig trees in an English churchyard.
Saint Mary’s Church is the oldest building in Watford, and the churchyard has 13 prominent tombs, of which nine are nationally listed chest tombs, one is locally listed, two have been reconstructed from piles of stone, and one is a nationally-listed headstone.
A headstone from 1809 is of George Edward Doney, a loyal servant to the Earl of Essex who lived at Cassiobury House in Watford. He was born in Gambia and sold into slavery in Virginia. He later earned his freedom and came to Watford as a free man. His headstone is of national significance and represents an important aspect of the social history of the town.
Saint Mary’s churchyard has 13 prominent tombs (Photograph: Patrick Comerford, 2025)
At the south-east corner of the churchyard, the Fig Tree Tomb was a popular tourist attraction in Victorian Watford. Local legend claims that the person buried there was an atheist, who had asked that something be buried in the tomb that could germinate if there was life after death. If there was a God, this would grow and burst the tomb to prove to his family that his soul was alive. If not, then nothing would happen and he would be proved correct.
The existence of God was said to have been proven when a fig tree sprouted up from the tomb and dislodged the lid.
The strange sight drew visitors to the graveyard in large numbers. They came to hear the story and they left taking a twig from the tree as a souvenir.
Whoever was buried in the tomb must have come from a wealthy family as the tomb is of Portland stone with an elaborate design, and the slate panel would have had crisp carving with the name and details of the dead person. It is unlikely though that an atheist would have been given such an impressive tomb so close to the church.
Over time, the slate panel was worn away and eroded and the inscription is no longer legible, so the details in any version of the legend are difficult if not impossible to verify.
One version of the legend says it was the grave of a naval officer named Ben Wangford. However, historians have not been able to identify anyone of the name Wangford in naval records.
Details about Ben Wangford grew as the story of the Fig Tree grew, attracting visitors to the church and the churchyard in ever-increasing numbers.
Henry Williams describes hundreds of people making long excursions to see the fig tree in the 1880s and taking home a leaf or small branch (Photograph: Patrick Comerford, 2025)
Henry Williams, in his History of Watford, writing in 1884, described the fig tree growing through the tomb and he reported that each year it ‘exhibits considerable luxuriance and sometimes produces figs.’ He said the fig tree had ‘probably grown there for close upon 100 years’, which would date it to the 1790s, or even the 1780s.
He described hundreds of people visiting the churchyard, many making long excursions to see the fig tree and taking home a leaf or small branch.
However, Williams said that when the tomb was opened it was found that the root of the tree was four or five feet above where the dead man’s head must have been. He said some tendrils had become attached to the bottom of the vault and this was said to explain the luxuriant growth of the fig tree.
For some, the fact the tree did not grow out of the coffin discredited the old legends. Others still believed it was strange that a fig tree should grow out of a tomb at all. The coffin inside the tomb was found to have a projection at the top. This led to speculation that the buried person had died with his or her knees up and that, after death, the knees could not be straightened.
Over a decade later, a writer in the parish magazine in 1898 said Ben Wangford had lived about the middle of the previous century, that he was a man of enormous size, and ‘his boots could contain a bushel of corn.’ But the writer admitted he knew nothing more – whether the dead man was from Watford, single or married.
In The Book of Watford, Bob Nunn offers another version or a similar story about a woman who was atheist. Her tomb was accidentally damaged when the churchyard was being lowered and graves were being levelled.
Yet another theory suggested the seed of the fig tree could have been accidentally thrown into the tomb by the Revd the Hon William Robert Capel (1775-1854), who was the Vicar of Saint Mary’s from 1799 to 1855. His father was William Anne Capell (1743-1799), 4th Earl of Essex; he grew fig trees and had a taste for eating figs as he walked to church, spitting out the pips along his way from the vicarage.
The churchyard was taken over by Watford Council in recent years ago and is now an open space. Sadly, the Fig Tree itself died in 1963 after a long and cold winter, though some writers suggest it was helped on its way by local officials who thought it was in the way.
The fig tree may be long gone, but the legend and the tomb remain with several versions of the story.
Meanwhile, I am looking forward to seeing some more fig trees – and olive trees – when I am back in Crete during Easter next month.
A fig tree in full bloom close to the ruins of Saint Mary Magdalene Church in Stony Stratford (Photograph: Patrick Comerford)
28 March 2025
Watford and District Synagogue
and the war-time congregations
that came together in the 1940s
Watford and District Synagogue … dates from 1946 when two congregations came together after World War II (Photograph: Patrick Comerford, 2025)
Patrick Comerford
When I was Watford this week, I paid a brief visit to Watford Synagogue, a short ten-minute from Watford Junction station, and also went in search of the sites and locations used by earlier congregations in the town.
There may have been Jews living in Watford in the late 18th century and there has been a continuous Jewish presence since the early 19th century. No formal Jewish congregations were formed in the town until the early 20th century but there were at least four Jewish congregations in the Watford area.
The first Jewish congregation in Watford was formed in 1918 and it continued until the mid-1920s. Several congregations were established during World War II, and the present congregation was established at 38 Clarendon Road at the end of 1946 and it has been in the Nascot Wood area from about 1957.
The Watford and Bushey Hebrew Congregation was active from 1918 until about 1927, with a synagogue on Leavesden Road from 1918. However, this first congregation experienced financial difficulties and, by 1920, it was stated that unless funds were forthcoming, it would be necessary to close the synagogue.
The congregation continued to be listed officially until 1927, but seems to have petered out by then.
During World War II, as families were evacuated from central London, there were at least four short-lived Jewish congregations in the Watford area. They included a congregation organised the Revd E Freedman; a group that was also known as the Watford and Bushey Hebrew Congregation that met in a house in Bushey in 1941-1942, though it does not seem to have had connections with the congregation of the same name in 1918-1927; a congregation that used the Methodist Hall on Queen’s Road in 1941-1945; and the Garston and North Watford Hebrew Congregation, active in 1942-1946.
A Jewish congregation was located at the Methodist Hall at 91 Queen’s Road in 1941-1946 … the site has since been redeveloped (Photograph: Patrick Comerford, 2025)
The first of these short-lived war-time congregations in the Watford area was associated with the Revd E Freedman of Abbots Langley. He appears to have organised Sabbath morning services in the Watford area in in January 1941, but it is not known they related to any of the other congregations in the area at the time.
The Watford and Bushey Hebrew Congregation met in ‘The Gables’ on Heathfield Road in Bushey in 1941-1942. It probably had no connections with the earlier congregation that had the same name in 1918-1927. It first held its services in May 1941, but there is no further mention of it after 1942.
From June 1941, yet another Jewish congregation used the Methodist Hall on Queen’s Road. It later become known as the Watford and District Hebrew Congregation, and its weekly services continued until at least 1945.
Garston and North Watford Hebrew Congregation was holding services from at least 1942, with High Holy Day services in both Saint Peter’s Hall, 58 Tudor Drive, in North Watford, at The Hall at 3 Horseshoe Lane in Garston, as well as in a Methodist hall.
By 1944, the Garston and North Watford Hebrew Congregation was holding its services in Parkgate School, Parkgate Road, Watford. The weekly services continued until late 1946, and the congregation was involved in organising the meeting in December 1946 that led to the formation of the Watford and District Synagogue.
Watford Synagogue was first located at 38 Clarendon Road … the site has since been redeveloped (Photograph: Patrick Comerford, 2025)
The new congregation brought together the two rival congregations that had emerged in Watford, one meeting in the Methodist Hall on Queen’s Road and the other known as Garston and North Watford Hebrew Congregation.
At first, the synagogue was located at 38 Clarendon Road, Watford, and it has been in the Nascot Wood area since about 1957. The shul is in a house that was once a semi-detached house. It was transformed into a modern synagogue with the building of a large single storey extension following a fire in the early 1990s.
The Revd Mordechai (Martin) Miloslawer served this new congregation from 1947 until about 1950. Before World War II, he was the minister in Koenigsburg in East Prussia, then in Germany and now Kaliningrad in Russia.
His synagogue was destroyed during the Kristallnacht pogroms in November 1938. He was then imprisoned by the Nazis, but came to England in 1939. Later, he served synagogues and congregations in High Wycombe, Wanstead, Woodford, Slough and Windsor, and was a hospital chaplain. He died in 1989.
Watford and District Synagogue joined the United Synagogue as an affiliated synagogue in 1948, and became a constituent or full member synagogue in 1994.
Inside Watford Synagogue … ‘a friendly community’ and ‘unashamedly Orthodox’ (Photograph © WADS)
The shul is part of the ‘5+1’ group, consisting of six small United Synagogue communities – five in Hertfordshire and one in Bedfordshire. The 5+1 has an intercommunal social programme that tries to match the programmes offered by large synagogues while retaining the closeness of smaller communities.
Watford and District Synagogue describes itself as ‘a friendly community comprising just under 300 adult members, another 50 young adults and around 50 children.’ It says its services ‘are unashamedly Orthodox’, but that the ‘membership covers the entire spectrum of Jewish observance, and all are welcome.’
The members live in Watford, Bushey, Croxley Green, Rickmansworth, Northwood and surrounding areas of Hertfordshire and North-West London. Rabbi Mordechai Chalk grew up in Golders Green and spent 11 years studying in Israel before moving back to Britain in 2018.
Shabbat Shalom, שבת שלום
Watford Synagogue says it is ‘unashamedly Orthodox’ but that the ‘membership covers the entire spectrum of Jewish observance, and all are welcome’ (Photograph: Patrick Comerford, 2025)
Patrick Comerford
When I was Watford this week, I paid a brief visit to Watford Synagogue, a short ten-minute from Watford Junction station, and also went in search of the sites and locations used by earlier congregations in the town.
There may have been Jews living in Watford in the late 18th century and there has been a continuous Jewish presence since the early 19th century. No formal Jewish congregations were formed in the town until the early 20th century but there were at least four Jewish congregations in the Watford area.
The first Jewish congregation in Watford was formed in 1918 and it continued until the mid-1920s. Several congregations were established during World War II, and the present congregation was established at 38 Clarendon Road at the end of 1946 and it has been in the Nascot Wood area from about 1957.
The Watford and Bushey Hebrew Congregation was active from 1918 until about 1927, with a synagogue on Leavesden Road from 1918. However, this first congregation experienced financial difficulties and, by 1920, it was stated that unless funds were forthcoming, it would be necessary to close the synagogue.
The congregation continued to be listed officially until 1927, but seems to have petered out by then.
During World War II, as families were evacuated from central London, there were at least four short-lived Jewish congregations in the Watford area. They included a congregation organised the Revd E Freedman; a group that was also known as the Watford and Bushey Hebrew Congregation that met in a house in Bushey in 1941-1942, though it does not seem to have had connections with the congregation of the same name in 1918-1927; a congregation that used the Methodist Hall on Queen’s Road in 1941-1945; and the Garston and North Watford Hebrew Congregation, active in 1942-1946.
A Jewish congregation was located at the Methodist Hall at 91 Queen’s Road in 1941-1946 … the site has since been redeveloped (Photograph: Patrick Comerford, 2025)
The first of these short-lived war-time congregations in the Watford area was associated with the Revd E Freedman of Abbots Langley. He appears to have organised Sabbath morning services in the Watford area in in January 1941, but it is not known they related to any of the other congregations in the area at the time.
The Watford and Bushey Hebrew Congregation met in ‘The Gables’ on Heathfield Road in Bushey in 1941-1942. It probably had no connections with the earlier congregation that had the same name in 1918-1927. It first held its services in May 1941, but there is no further mention of it after 1942.
From June 1941, yet another Jewish congregation used the Methodist Hall on Queen’s Road. It later become known as the Watford and District Hebrew Congregation, and its weekly services continued until at least 1945.
Garston and North Watford Hebrew Congregation was holding services from at least 1942, with High Holy Day services in both Saint Peter’s Hall, 58 Tudor Drive, in North Watford, at The Hall at 3 Horseshoe Lane in Garston, as well as in a Methodist hall.
By 1944, the Garston and North Watford Hebrew Congregation was holding its services in Parkgate School, Parkgate Road, Watford. The weekly services continued until late 1946, and the congregation was involved in organising the meeting in December 1946 that led to the formation of the Watford and District Synagogue.
Watford Synagogue was first located at 38 Clarendon Road … the site has since been redeveloped (Photograph: Patrick Comerford, 2025)
The new congregation brought together the two rival congregations that had emerged in Watford, one meeting in the Methodist Hall on Queen’s Road and the other known as Garston and North Watford Hebrew Congregation.
At first, the synagogue was located at 38 Clarendon Road, Watford, and it has been in the Nascot Wood area since about 1957. The shul is in a house that was once a semi-detached house. It was transformed into a modern synagogue with the building of a large single storey extension following a fire in the early 1990s.
The Revd Mordechai (Martin) Miloslawer served this new congregation from 1947 until about 1950. Before World War II, he was the minister in Koenigsburg in East Prussia, then in Germany and now Kaliningrad in Russia.
His synagogue was destroyed during the Kristallnacht pogroms in November 1938. He was then imprisoned by the Nazis, but came to England in 1939. Later, he served synagogues and congregations in High Wycombe, Wanstead, Woodford, Slough and Windsor, and was a hospital chaplain. He died in 1989.
Watford and District Synagogue joined the United Synagogue as an affiliated synagogue in 1948, and became a constituent or full member synagogue in 1994.
Inside Watford Synagogue … ‘a friendly community’ and ‘unashamedly Orthodox’ (Photograph © WADS)
The shul is part of the ‘5+1’ group, consisting of six small United Synagogue communities – five in Hertfordshire and one in Bedfordshire. The 5+1 has an intercommunal social programme that tries to match the programmes offered by large synagogues while retaining the closeness of smaller communities.
Watford and District Synagogue describes itself as ‘a friendly community comprising just under 300 adult members, another 50 young adults and around 50 children.’ It says its services ‘are unashamedly Orthodox’, but that the ‘membership covers the entire spectrum of Jewish observance, and all are welcome.’
The members live in Watford, Bushey, Croxley Green, Rickmansworth, Northwood and surrounding areas of Hertfordshire and North-West London. Rabbi Mordechai Chalk grew up in Golders Green and spent 11 years studying in Israel before moving back to Britain in 2018.
Shabbat Shalom, שבת שלום
Watford Synagogue says it is ‘unashamedly Orthodox’ but that the ‘membership covers the entire spectrum of Jewish observance, and all are welcome’ (Photograph: Patrick Comerford, 2025)
27 March 2025
Sculptures welcome
visitors to Watford and
celebrates football,
friendship and printing
‘Welcome to Watford’ designed by Dallas-Pierce-Quintero and Stephen Barrett (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Walking out of Watford Junction Station, before walking into the town centre, an installation of large, colourful letters outside the station spells out ‘Watford’. It was designed by Dallas-Pierce-Quintero to create a welcoming first impression of the town and as a tribute to the printing heritage of Watford.
The graphic designer Stephen Barrett worked with project to create bespoke fonts that could be used sit, lean, lie on. It incorporates text engraved into the largest W that introduces Watford to new visitors and alludes to the town’s printing heritage while revealing the meaning of each letter:
W is for Welcoming
A is for Artistic
T is for Town Centre
F is for Football
O is for Open Spaces
R is for Railway
D is for Diversity
To help intuitively lead people to the town centre without the need for additional signage, they designed bespoke in-laid Ws that are based on the council’s logo and that form a trail from the station entrance to the town centre.
The work draws inspiration from Watford's printing heritage, and the playful super graphic letters are multi-functional to reduce clutter while providing seating, lighting, planting and wayfinding day and night. The symmetrical nature of the letters and their arrangement lead visitors to the high street and make them legible from all directions.
‘Welcome to Watford’ was part of the Watford Cultural Strategy 2018-2025, and was facilitated by the creation of a new cycle hub, decluttering the station forecourt of cycle parking and creating a new and playful public realm.
The aim was to transform what was once a nondescript place for passing through into a welcoming and friendly environment, encouraging visitors to stay longer and return again. The work includes embedded content promoting Watford, and it has becomes a real landmark for Watford and a great first ‘gateway’ impression for visitors.
‘Welcome to Watford’ promises to surprise visitors to its eight square miles, and refers also to ‘a much-loved football team’ as well as the town’s shopping, restaurants, bars, theatres and parks.
‘We celebrated all that Watford has to offer with a playful public realm response designed to lift people’s mood on a daily basis. We hope this project will demonstrate the immense value of quality public space by encouraging both social and physical interaction,’ said Juliet Quintero of Dallas-Pierce-Quintero.
Three friends formed Dallas-Pierce-Quintero with the aim of bringing joy to places and spaces. But after 15 years of practicing art, architecture ‘and everything in between’, including placemaking and public art commissions, they decided recently to cease trading to allow the directors to pursue new opportunities. Jon Dallas is focussing on architecture and interiors in Mallorca with Isla-Atelier; David Pierce joined London Authority of Croydon as a Public Practice associate; and Juliet Quintero established a new placemaking studio, Public Art Matters.
For many years to come, their ‘Welcome to Watford’ will continue to welcome arrivals at Watford Junction.
The Hornet Sculpture by Heather Burrell, at the corner of High Street and King Street (Photograph: Patrick Comerford, 2025)
And, if the F in Watford symbolises Football in Watford, two other sculptures celebrate football in Watford. There is a sculpture of Graham Taylor in the plaza in front of the stadium at Vicarage Road, while the Hornet Sculpture by Heather Burrell, installed at the corner of High Street and King Street in 2001, is a reminder that Watford have been known as ‘the Hornets’ since 1960 when the side changed to a yellow and black kit.
Watford FC was founded in 1888 and moved to Vicarage Road since 1922. Graham Taylor’s time as manager from 1977 to 1987 is still celebrated, with memories of Watford reaching the FA Cup final in 1984, and there are memories too of promotion to the Premier League in 2015.
Elton John is a keen, long-time supporter of Watford FC and a former club chairman and he remains an Honorary Life President.
The sculpture of Graham Taylor in the plaza in front of the stadium at Vicarage Road (Photograph: Patrick Comerford, 2025)
An early public sculpture is ‘Man and Woman’ by Andrew B Miller (1967) on Exchange Road, a few steps away from Saint Mary’s Church. I came across it by accident while I was trying to find my way from Saint Mary’s Church and Holy Rood Church.
Now, almost 60 years after this work was unveiled, Exchange Road is on a busy stretch of the ring road, and few people now notice this sculpture. It inaccessible to most pedestrians and looks lost and forlorn on almost neglected waste ground between a car park, the churchyard and an underpass.
‘Man and Woman’ by Andrew B Miller (1967) on Exchange Road (Photograph: Patrick Comerford, 2025)
The Friendship Columns in Saint Mary’s Square are columns topped with masks that relate to Watford’s twin towns in France (Nanterre), Germany (Mainz), Italy (Pesaro), Russia (Novgorod), and the US (Wilmington).
Each column comprises a tower of three stainless steel tubes that support two cast bronze masks one metre high, and a dome base with a relief map showing the location of each town.
Wilmington was chosen as the home town of Joe Biden when he was the US President. I can’t imagine a rush to add another column referring to Queen’s in New York as the home of Donald Trump, as the world slides into a greater need for global friendship.
The Friendship Columns in Saint Mary’s Square (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Walking out of Watford Junction Station, before walking into the town centre, an installation of large, colourful letters outside the station spells out ‘Watford’. It was designed by Dallas-Pierce-Quintero to create a welcoming first impression of the town and as a tribute to the printing heritage of Watford.
The graphic designer Stephen Barrett worked with project to create bespoke fonts that could be used sit, lean, lie on. It incorporates text engraved into the largest W that introduces Watford to new visitors and alludes to the town’s printing heritage while revealing the meaning of each letter:
W is for Welcoming
A is for Artistic
T is for Town Centre
F is for Football
O is for Open Spaces
R is for Railway
D is for Diversity
To help intuitively lead people to the town centre without the need for additional signage, they designed bespoke in-laid Ws that are based on the council’s logo and that form a trail from the station entrance to the town centre.
The work draws inspiration from Watford's printing heritage, and the playful super graphic letters are multi-functional to reduce clutter while providing seating, lighting, planting and wayfinding day and night. The symmetrical nature of the letters and their arrangement lead visitors to the high street and make them legible from all directions.
‘Welcome to Watford’ was part of the Watford Cultural Strategy 2018-2025, and was facilitated by the creation of a new cycle hub, decluttering the station forecourt of cycle parking and creating a new and playful public realm.
The aim was to transform what was once a nondescript place for passing through into a welcoming and friendly environment, encouraging visitors to stay longer and return again. The work includes embedded content promoting Watford, and it has becomes a real landmark for Watford and a great first ‘gateway’ impression for visitors.
‘Welcome to Watford’ promises to surprise visitors to its eight square miles, and refers also to ‘a much-loved football team’ as well as the town’s shopping, restaurants, bars, theatres and parks.
‘We celebrated all that Watford has to offer with a playful public realm response designed to lift people’s mood on a daily basis. We hope this project will demonstrate the immense value of quality public space by encouraging both social and physical interaction,’ said Juliet Quintero of Dallas-Pierce-Quintero.
Three friends formed Dallas-Pierce-Quintero with the aim of bringing joy to places and spaces. But after 15 years of practicing art, architecture ‘and everything in between’, including placemaking and public art commissions, they decided recently to cease trading to allow the directors to pursue new opportunities. Jon Dallas is focussing on architecture and interiors in Mallorca with Isla-Atelier; David Pierce joined London Authority of Croydon as a Public Practice associate; and Juliet Quintero established a new placemaking studio, Public Art Matters.
For many years to come, their ‘Welcome to Watford’ will continue to welcome arrivals at Watford Junction.
The Hornet Sculpture by Heather Burrell, at the corner of High Street and King Street (Photograph: Patrick Comerford, 2025)
And, if the F in Watford symbolises Football in Watford, two other sculptures celebrate football in Watford. There is a sculpture of Graham Taylor in the plaza in front of the stadium at Vicarage Road, while the Hornet Sculpture by Heather Burrell, installed at the corner of High Street and King Street in 2001, is a reminder that Watford have been known as ‘the Hornets’ since 1960 when the side changed to a yellow and black kit.
Watford FC was founded in 1888 and moved to Vicarage Road since 1922. Graham Taylor’s time as manager from 1977 to 1987 is still celebrated, with memories of Watford reaching the FA Cup final in 1984, and there are memories too of promotion to the Premier League in 2015.
Elton John is a keen, long-time supporter of Watford FC and a former club chairman and he remains an Honorary Life President.
The sculpture of Graham Taylor in the plaza in front of the stadium at Vicarage Road (Photograph: Patrick Comerford, 2025)
An early public sculpture is ‘Man and Woman’ by Andrew B Miller (1967) on Exchange Road, a few steps away from Saint Mary’s Church. I came across it by accident while I was trying to find my way from Saint Mary’s Church and Holy Rood Church.
Now, almost 60 years after this work was unveiled, Exchange Road is on a busy stretch of the ring road, and few people now notice this sculpture. It inaccessible to most pedestrians and looks lost and forlorn on almost neglected waste ground between a car park, the churchyard and an underpass.
‘Man and Woman’ by Andrew B Miller (1967) on Exchange Road (Photograph: Patrick Comerford, 2025)
The Friendship Columns in Saint Mary’s Square are columns topped with masks that relate to Watford’s twin towns in France (Nanterre), Germany (Mainz), Italy (Pesaro), Russia (Novgorod), and the US (Wilmington).
Each column comprises a tower of three stainless steel tubes that support two cast bronze masks one metre high, and a dome base with a relief map showing the location of each town.
Wilmington was chosen as the home town of Joe Biden when he was the US President. I can’t imagine a rush to add another column referring to Queen’s in New York as the home of Donald Trump, as the world slides into a greater need for global friendship.
The Friendship Columns in Saint Mary’s Square (Photograph: Patrick Comerford, 2025)
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