The Church of Our Lady and Saint Michael in Ennistymon, Co Clare, designed by Liam McCormick and Frank Corr (Photograph: Patrick Comerford, 2021)
Patrick Comerford
After last weekend’s ‘road trip’ visit to Comerford houses and sites in Ennistymon, Co Clare, including the former Comerford shop on Main Street and the remains of the West Clare Railway, two of us visited the Church of Our Lady and Saint Michael, one of the interesting pre-Vatican II modern churches in Ireland.
In the Roman Catholic Church, Ennistymon parish is part of the Kilfenora Deanery in the Diocese of Galway, Kilmacduagh and Kilfenora. The parish includes the two neighbouring towns of Ennistymon and Lahinch. The present parish priest is Father William Cummins and the curate is Father Des Forde.
The Church of Our Lady and Saint Michael in Ennistymon is the main church in the parish and was built in 1954 by Father John Jennings to replace an earlier, nearby church, built in the early 19th century.
Inside the Church of Our Lady and Saint Michael in Ennistymon, facing the liturgical east (Photograph: Patrick Comerford, 2021)
The Church of Our Lady and Saint Michael was designed by the Derry-born architects, William Henry Dunlevy McCormick (1916-1996) and Francis Michael (Frank) Corr. They successfully won the competition to design a new church for Ennistymon, Co Clare, in 1947. At the time, Liam McCormick was convalescing from tuberculosis in Greencastle, Co Donegal.
McCormick was one of founders of modern Irish architectural movement and also one of the most important church architects in Northern Ireland. He was responsible for designing 27 church buildings and many commercial and state buildings, including the iconic Met Éireann building in Glasnevin.
McCormick was educated at Saint Columb’s College, Derry, but later studied architecture in Liverpool, where he graduated in 1943. On his return to Northern Ireland, he began working for Derry Corporation and later for Ballymena Urban District Council.
Inside the Church of Our Lady and Saint Michael in Ennistymon, facing the liturgical west (Photograph: Patrick Comerford, 2021)
McCormick and Corr formed an architectural studio, Corr and McCormick, in 1948, and they designed the new church in Ennistymon to seat 1,000 people. The church was built in 1952-1954, the contractors were Farmer Bros of Dublin, and the church was opened on 8 December 1954.
The church is considered one of the first modern churches designed in Ireland. This is a gable-fronted, double-height church, with a stepped central breakfront, a single-bay, four-stage, bell tower, and a single-bay, single-storey, bow-ended baptistery. It is oriented on a west-east axis, rather than the liturgically traditional east-west axis.
There are eight-bay nave elevations and an eight-bay, single-storey, side aisle on the north (liturgical south) or right side.
The single-storey, side aisle on the north (liturgical south) side of the church (Photograph: Patrick Comerford, 2021)
The church has roughcast rendered walls, and full-height timber windows at the glazed entrance bay, with concrete mullion and transoms forming a large cross. The timber, multiple-paned clerestory windows, are separated by rendered columns.
The church has a pitched copper sheeted roof on the nave, and there are flat roofs on the tower, aisle and baptistry. The tower belfry has concrete louvres to tower belfry.
Inside, the church retains many of its original features, including built-in confessionals in the side aisle, marble altars, altar rails, a gallery at the rear and the artistically interesting Stations of the Cross.
The Stations of the Cross form one continuous fresco along the south (liturgical north) wall of the church. They were completed in 1955 by the Cork-born Dominican friar and artist, Father Aengus Buckley (1913-1978) of Limerick. They were presented by James Shaloo of Chicago, formerly on Carhuclough, Ennistymon, who died in 1965.
The Stations of the Cross painted by Father Aengus Buckley form one continuous fresco (Photograph: Patrick Comerford, 2021)
The McCormick and Corr studio continued until 1968, when Liam McCormick then formed McCormick Tracey Mullarkey. McCormick continued to design churches until he retired in 1982, and he later completed a number of private commissions, including John Hume’s house.
McCormick’s offices were firebombed in the 1970s, with the total destruction of his professional records. He was also an accomplished sailor and member of the Irish Cruising Club, where he was flag officer.
McCormick died on 28 August 1996. His best-known work may be Saint Aengus’s Church in Burt, Co Donegal. It was voted Ireland’s ‘Building of the 20th century’ in 1999 in a readers’ poll organised by the Royal Institute of the Architects of Ireland and the Sunday Tribune.
Most of Frank Corr’s work dates from after the 1940s. He later formed a partnership with Oonagh Madden.
The former high altar and sanctuary area (Photograph: Patrick Comerford, 2021)
The second church in the parish is the Church of the Immaculate Conception in Lahinch. This too was built in 1954, and also replaced an older church.
The third church in the parish, the Church of Saint Columba in Clouna, was built in 1846.
The single-storey, bow-ended baptistery in the (liturgical) south-west corner of the church (Photograph: Patrick Comerford, 2021)
28 July 2021
Praying in Ordinary Time 2021:
60, the Church of the Panagia Acheiropoietos, Thessaloniki
The Church of the Panaghia Acheiropoietos in Thessaloniki is one of the most important Byzantine churches in Greece (Photograph: Patrick Comerford)
Patrick Comerford
Before the day gets busy, I am taking a little time this morning for prayer, reflection and reading.
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
This week’s theme is seven churches in Thessaloniki, and my photographs this morning (28 July 2021) are from the Church of the Panagia Acheiropoietos in Thessaloniki, one of the most important Byzantine churches in Greece.
Inside the Church of the Panaghia Acheiropoietos (Photograph: Patrick Comerford)
The Church of the Panaghia Acheiropoietos is an old Byzantine church, dating from the mid-fifth century. The church was built in on the site of a Roman bath, and was dedicated to the Virgin ‘not made by human hands’ (Acheiropoietos), a reference to an icon rather than an inference of any miraculous role in its building.
Inside the church, a few fragments of mosaics from the fifth century have survived in the soffits of the arches of the colonnades. Several parts of the wall paintings date from the 13th century, are also preserved in the south aisle.
This is a three-aisled basilica with a narthex on the west side and a second entrance with a monumental propylon in the middle of the south wall. A building attached to the east of the propylon may have been a baptistery or a diakonikon. A small parekklesion (chapel) is formed at the east end of the north aisle.
This was the first church in Thessaloniki to be converted into a mosque after the conquest of the city by the Turks in 1430. The Turks hammered down practically all the figurative decorations in the church, including the mosaics and frescoes.
The building was returned to use as a church in 1930, and remains a beautiful example og Byzantine church architecture.
The fifth century capitals and columns are from a workshop in Constantinople (Photograph: Patrick Comerford)
Matthew 13: 44-46 (NRSVA):
[Jesus said:] 44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.’
Some of the remaining mosaics that once depicted the Forty Martyrs of Sebaste (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (28 July 2021) invites us to pray:
Let us pray for the Church in the Province of West Africa, which comprises 17 dioceses across Cameroon, Cape Verde, Gambia, Ghana, Guinea, Liberia, Senegal and Sierra Leone.
Yesterday’s reflection
Continued tomorrow
The south porch of the Church of the Panagia Acheiropoietos (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Before the day gets busy, I am taking a little time this morning for prayer, reflection and reading.
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
This week’s theme is seven churches in Thessaloniki, and my photographs this morning (28 July 2021) are from the Church of the Panagia Acheiropoietos in Thessaloniki, one of the most important Byzantine churches in Greece.
Inside the Church of the Panaghia Acheiropoietos (Photograph: Patrick Comerford)
The Church of the Panaghia Acheiropoietos is an old Byzantine church, dating from the mid-fifth century. The church was built in on the site of a Roman bath, and was dedicated to the Virgin ‘not made by human hands’ (Acheiropoietos), a reference to an icon rather than an inference of any miraculous role in its building.
Inside the church, a few fragments of mosaics from the fifth century have survived in the soffits of the arches of the colonnades. Several parts of the wall paintings date from the 13th century, are also preserved in the south aisle.
This is a three-aisled basilica with a narthex on the west side and a second entrance with a monumental propylon in the middle of the south wall. A building attached to the east of the propylon may have been a baptistery or a diakonikon. A small parekklesion (chapel) is formed at the east end of the north aisle.
This was the first church in Thessaloniki to be converted into a mosque after the conquest of the city by the Turks in 1430. The Turks hammered down practically all the figurative decorations in the church, including the mosaics and frescoes.
The building was returned to use as a church in 1930, and remains a beautiful example og Byzantine church architecture.
The fifth century capitals and columns are from a workshop in Constantinople (Photograph: Patrick Comerford)
Matthew 13: 44-46 (NRSVA):
[Jesus said:] 44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.’
Some of the remaining mosaics that once depicted the Forty Martyrs of Sebaste (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (28 July 2021) invites us to pray:
Let us pray for the Church in the Province of West Africa, which comprises 17 dioceses across Cameroon, Cape Verde, Gambia, Ghana, Guinea, Liberia, Senegal and Sierra Leone.
Yesterday’s reflection
Continued tomorrow
The south porch of the Church of the Panagia Acheiropoietos (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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