26 March 2025

Watford Junction leaves
me wondering whether
I am now living north
or south of Watford

Watford High Street follows the line of an ancient trackway … 70-79 High Street, designed by Sydney Dawe in the 1920s, is on the footprint of an older building (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I pass through Watford regularly on the train from Milton Keynes into London. It is just 24 km (15 miles) or 16 minutes from Euston, and it is also close to several motorway junctions on both the M1 and the M25. But until this week, I had never stopped to visit Watford itself.

In popular conversation and journalism, Watford Gap marks the divide between Northern England and Southern England, and the phrase ‘North of Watford’ usually refers to the north of England, especially to places remote from London. Watford in Northamptonshire is close to the north/south isogloss of the three key hallmarks of Northern English and Southern English: foot–strut split, bad-lad split and the Bath vowel.

Some writers say the original expression refers not to Watford in Northamptonshire but to the much larger Watford town in Hertfordshire and Watford Junction railway station, once the last urban stop on the main railway line out of London to the north of England.

I have been to Watford in Northamptonshire in search of Comberford family links. But Watford Junction is in the other direction from Milton Keynes, and while M1 Watford Gap services lead to the Midlands and the North, Watford Junction is the last urban stop on the main line to Euston for rail users.

I spent much yesterday in Watford, a modern town in Hertfordshire with a population of 102,000 or more. The name Watford is first mentioned in an Anglo-Saxon charter of 1007. The name Watford may come from the Old English waet (full of water) or wath (hunting), and -ford, and the High Street follows the line of part of an ancient trackway from the south-east to the north-west.

Watford developed on the banks of the River Colne on land belonging to St Albans Abbey, which claimed the manor of Casio (‘Albanestou’), dating from a grant by King Offa in AD 793, although it is not mentioned in the Domesday Book (1086).

By the 12th century, the area was part of St Albans Abbey’s manor of Cashio. The Abbey was granted a charter allowing it to hold a market, and Saint Mary’s Church began to be built. The town also grew because it was on the route to Berkhamsted Castle and the royal palace at Kings Langley.

The Cassiobury estate, which came to include Cassiobury House and Cassiobury Park, was granted to Sir Richard Morrison in the 16th century, and became the family seat of the Earls of Essex.

Arthur Capell (1631-1683), 1st Earl of Essex, rebuilt Cassiobury House, which he inherited from his mother, Elizabeth Morrison, daughter and heiress of Sir Charles Morrison (1587-1628). He was Lord Lieutenant of Ireland in 1672-1677, and gave his name to Capel Street, Essex Street and Essex Gate in Dublin. Essex was convicted for his role in the Rye House Plot to assassinate Charles II and his brother the Duke of York, the future James II, and he died in the Tower of London in 1683 while awaiting execution for treason.

From 1753-1923, The Grove was the seat of the Villiers family, who were descended from the Capell and Morrison families and who became Earls of Clarendon in 1776.

The Bedford Almshouses, built in 1580, are the oldest houses in Watford, were built in 1580 (Photograph: Patrick Comerford, 2025)

The Bedford Almshouses, built in 1580, are the oldest houses in Watford. They were endowed by Francis Russell (1527-1585), 2nd Earl of Bedford and godfather to Sir Francis Drake, and Russell’s second wife, Bridget Manners, former wife of Sir Richard Morison. They were built in Parsonage Barn Yard, close to Saint Mary’s Church, to provide housing ‘for eight poor women.’

The almshouses are Grade II listed and continue to provide housing as a charitable trust under the Bedford, Morison and Cordery Almshouses for 18 single men and women over the age of 60.

The earliest known schools in Watford include one run by George Redhead in 1595, a Free School near Saint Mary’s churchyard in 1640, and a Free School endowed by Elizabeth Fuller (1644-1709) of Watford Place in 1704. Her home was at Watford Place, although the white villa on the site is said to be the third house there, built around 1790.

Elizabeth Fuller of Watford Place endowed a Free School in 1704 (Photograph: Patrick Comerford, 2025)

When Daniel Defoe visited Watford in 1778, he described it as a ‘genteel market town, very long, having but one street.’

Watford remained an agricultural community with some cottage industry for many centuries. The Industrial Revolution brought the Grand Junction Canal (now Grand Union Canal) from 1798 and the London and Birmingham Railway from 1837. The canal and the railway brought rapid growth, with paper-making mills such as John Dickinson at Croxley, followed by the development of printing, as well as two brewers, Benskins and Sedgwicks, who flourished in Watford until the late 20th century.

As the town expanded, King Street, a new street off the High Street, opened in 1851, followed by Queens Road and Clarendon Road in the 1860s. Watford expanded rapidly in the decades that followed, with new inhabitants moving in from London, resulting in cramped and unsanitary houses that partly explain riots that erupted in 1902. A slum clearance programme was interrupted by World War I in 1914, but resumed in the 1920s.

By then, printing had become the biggest industry in Watford, with Sun Printers and Odhams Press, and for a time Watford was the biggest printing centre, until the printing industry went into decline after World War II. Odhams Press closed in 1978 and the Sun moved out of Watford in the 1980s.

In the Atria shopping centre in the heart of Watford (Photograph: Patrick Comerford, 2025)

In the heart of Watford, the High Street has a high concentration of bars, clubs and restaurants. The Harlequin Shopping Centre, which opened in 1992, was renamed ‘intu Watford’ in 2013, and is now known as Atria Watford.

In recent decades, Watford’s proximity to London and good rail and road links have attracted several businesses to the town. Watford has the head offices of a number of national companies such as JD Wetherspoon, and is the UK base of many multinationals, including Hilton Worldwide and JJ Kavanagh and Sons, Ireland’s largest private coach operator, was founded in 1919 with a service connecting Urlingford and Kilkenny City.

The Grove in Watford has been the venue for many international conferences and sporting events, including the 2006 World Golf Championship, the 2013 Bilderberg Conference and the 2019 NATO summit.

Watford has 92 listed buildings in Watford, including Saint Mary’s Church, which dates from the 12th century, and Holy Rood Church, dating from 1890. Cassiobury House was demolished in 1927, but the park has become one of the best green spaces in England. Other public parks and gardens in Watford include Cheslyn House and Gardens and Woodside Park.

The Palace Theatre in Watford opened in 1908 (Photograph: Patrick Comerford, 2025)

The Watford Palace Theatre opened in 1908 and is the only producing theatre in Hertfordshire. The Palace Theatre was built in 1908 by WA Theobald and the red brick front was added in 1909-1910 by Wylson and Long. At the ends are tall towers with leaded domes and a frieze has a panel inscribed ‘Palace Theatre’. The entrances are under a flat canopy. Inside are two curved galleries and stage boxes.

The Pump House Theatre and Arts Centre is based in an old pumping station off the Lower High Street. Watford Colosseum has been the venue for concerts by Maria Callas (1954) and Luciano Pavarotti (1995), and is also a venue for plays, charity events, snooker championships and boxing fixtures.

Watford Museum has a collection that includes works by JMW Turner, Sir Joshua Reynolds, William Blake and Jacob Epstein.

Perhaps the major tourist attraction in Watford today is the Warner Bros Studios, an 80-ha film studio complex at Leavesden, about 4 km (2.5 miles) north of the town centre, in the former de Havilland factory.

The studios have been the location for many Hollywood productions, but the big attraction is that this is where the Harry Potter films were made. There are queues outside Watford Junction station throughout the day for a special shuttle bus to the studios.

However, I was not in search of Harry Potter or the Philosopher’s Stone … nor was I wondering whether I now live north of Watford or south of Watford. Instead, I wanted to see some of the churches, especially Saint Mary’s and Holy Rood, the synagogues, mosques and gurudwaras and the sculptures around the town, and learning about some of the town’s football history. And so, more about them in the days to come, I hope.

Watford has the head offices of a number of national companies and is the UK base of many multinationals (Photograph: Patrick Comerford, 2025)

Daily prayer in Lent 2025:
22, Wednesday 26 March 2025

The Ten Commandments on two central panels of the reredos in Saint Margaret Lothbury Church, London, with the Lord’s Prayer and the Apostles’ Creed on each side (Photograph: Patrick Comerford)

Patrick Comerford

Lent began three weeks ago on Ash Wednesday (5 March 2025), and this week began with the Third Sunday in Lent (Lent III). The Calendar of the Church of England in Common Worship today remembers Harriet Monsell (1811-1883), founder of the Community of Saint John the Baptist.

Later this evening, I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Ten Commandments on two panels in Saint Carthage’s Cathedral, Lismore, Co Waterford (Photograph: Patrick Comerford)

Matthew 5: 17-19 (NRSVA):

[Jesus said:] 17 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.’

The Ten Commandments on a Torah Mantle on Torah Scrolls from Adelaide Road Synagogue now in the Dublin Jewish Museum (Photograph: Patrick Comerford)

Today’s Reflection:

Which are the least of the commandments? And if we ask that question we might ask to which is the greatest of the commandments.

In Jewish law, there are 613 commandments, precepts or mitzvot. They include positive commandments, to perform an act (mitzvot aseh), and negative commandments, to abstain from certain acts (mitzvot lo taaseh). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, said to be the number of bones and main organs in the human body (Babylonian Talmud, Makkot 23b–24a).

The number of tzitzit or knotted fringes of the tallit or prayer shawl worn by pious Jews at prayer is connected to the 613 commandments: the Hebrew numerical value of the word tzitzit is 600; each tassel has eight threads (when doubled over) and five sets of knots, totalling 13; the sum of these numbers is 613. This reflects the idea that donning a tallit or prayer shawl with tzitzit reminds the wearer of all 613 Torah commandments.

Later this week (28 March), we read how once, when a Scribe wants to know which of one of these 613 commandments is the most important (Mark 12.28–34), Christ offers not one but two commandments or laws. But neither is found in the Ten Commandments (see Exodus 20: 1-17 and Deuteronomy 5: 4-21). Instead, Christ steps outside the Ten Commandments and quotes from two other sections in the Bible (Deuteronomy 6: 4-5, Leviticus 19: 18).

The first command Christ quotes is the shema, ‘Hear, O Israel, …’ (verse 29), recited twice daily by pious Jews. The shema is composed from two separate passages in the Book Deuteronomy (Deuteronomy 6: 4-9 and 11: 13-21), and to this day it is recited twice daily in Jewish practice.

Christ links this first commandment to a second, ‘You shall love your neighbour as yourself’ (verse 31). Once again, he is not quoting from the Ten Commandments; instead, here he is quoting from the Book Leviticus (Leviticus 19: 18).

Christ combines these two precepts into a moral principle, linked by love. But he is not the first, nor is he the last, to do this, nor is this combination unique for the Scribes or the Pharisees.

Hillel the Elder (ca 110 BCE to 10 CE), who was asked a similar question, cited this verse as the most important message of the Torah. Once, he was challenged by a gentile who asked to be converted if the Torah was explained to him while he stood on one foot. Drawing on Leviticus (Leviticus 19: 18), Hillel told the man: ‘Do not do to anyone else what is hateful to you: this is the whole Torah; the rest is the explanation; go and learn’ (Babylonian Talmud, Shabbath 31a).

The Scribe agrees with Jesus and elaborates. Both precepts are much more important than all the burnt-offerings and sacrifices in the Temple (verses 32-33). For responding in this way, Christ tells this Scribe that he has answered wisely and is near the kingdom of God (verse 34).

The Irish-born theologian Professor David Ford sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises. David Ford was born in Dublin, and from 1991-2015 he was the Regius Professor of Divinity in the University of Cambridge.

Speaking once at the Dublin and Glendalough Clergy Conference in Kilkenny [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (Chichester: Wiley-Blackwell, 2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.

He reminded the clergy present of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’ In The Future of Christian Theology he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’

In other words, the two great commandments provide the key to understanding all the commandments, and ‘whoever does them and teaches them will be called great in the kingdom of heaven’ (Matthew 5: 19).

A selection of tallitot or prayer shawls in the synagogue in Chania in Crete … the number of knots and fringes represent the 613 commandments in Jewish law, but which is the most important? (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 26 March 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Towards Reconciliation and Renewal’. This theme was introduced on Sunday with a programme update by the Revd Canon Dr Carlton J Turner, Anglican Tutor in Contextual Theology and Mission Studies and Deputy Director of Research at the Queen’s Foundation, Birmingham.

The USPG Prayer Diary today (Wednesday 26 March 2025) invites us to pray:

Lord, we ask for a Church that is willing to repent for its historic injustices. May we seek forgiveness and work towards healing and justice for all.

The Collect:

Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Merciful Lord,
grant your people grace to withstand the temptations
of the world, the flesh and the devil,
and with pure hearts and minds to follow you, the only God;
through Jesus Christ our Lord.

Additional Collect:

Eternal God,
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

The Ten Commandments on the ‘parochet’ or curtain on the Ark containing the Torah Scrolls in a synagogue in Kraków (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org