04 September 2023
In recent weeks, in my visits to Oxford, I have visited many churches, colleges and chapels, including Saint Barnabas, the church in Jericho designed by William Butterfield, and Saint Mary Magdalene Church, which has close links with neighbouring Balliol College.
It seemed, important, therefore, to visit Balliol College, where the chapel was also designed by Butterfield, where many of the chaplaincy team have close links with both Saint Barnabas Church and where there are some early 17th-century links with the Comberford family.
Balliol has a reputation for innovation, and is also known as the birthplace of PPE in the 1920s when AD Lindsay, later master, played a key role in establishing the degree.
Balliol College was founded in 1263 and claims to be the oldest college in Oxford and in the English-speaking world, although this is disputed by both University College and Merton. Balliol was founded by John I de Balliol under the guidance of Walter of Kirkham, the Bishop of Durham. According to legend, de Balliol abducted the bishop as part of a land dispute. As a penance, he was publicly beaten by the bishop and had to support a group of scholars at Oxford.
After John de Balliol’s death in 1268, his wealthy widow, Dervorguilla of Galloway, continued his work. She established a permanent endowment for the college in 1282, as well as its first formal statutes, and is considered the co-founder of the college. Their son and grandson each became Kings of Scotland.
John Wycliffe, who oversaw the first complete translation of the Bible into English, was the Master of Balliol in the 1360s.
The oldest parts of the college are the north and west ranges of the front quadrangle, dated to 1431, respectively the mediaeval hall, west side, now the ‘new library’ and the ‘old library’ first floor north side. Balliol’s second library pre-dates the publication of printed books in Europe. William Grey, Bishop of Ely, was a benefactor of the college in the 15th century, with the desire of making his collection the nucleus of a library for Balliol College.
Eminent figures like Sir Thomas More have been suggested as potential students. In the 17th century, two members of the Comberford family matriculated at Balliol College, but dthey ied as undergraduates before they ever received degrees.
Philip Comberford (Quamerforde or Comerforde) from Waterford matriculated at Oxford at the age of 15 in 1581, and later studied law at the Inner Temple (1586) and Clifford’s Inn. His near contemporary, Henry Comberford (1588-ca 1600/1616) of Comberford and Wednesbury, matriculated at Balliol College in 1600 at 12. Henry never graduated and died young, and his father had another son also named Henry who was born in 1616.
Thomas Comberford (1621-1639), son of Francis Comberford, of Oxley, Staffordshire, matriculated at Balliol in 1639 at 18. He too never graduated – he died within a month and was buried at Saint Peter in the East, Oxford, on 13 December 1639. This is a 12th-century church on Queen’s Lane, north of the High Street in central Oxford. It now forms part of Saint Edmund Hall, an Oxford colleges.
Alfred Waterhouse designed the main Broad Street frontage of the college (1867-1868), along with gateway and tower.
The college dining hall was built in 1877, replacing an older hall in the front quadrangle that became part of the library. The hall too was designed by Waterhouse, and includes a Willis organ, introduced by Benjamin Jowett. The ground floor contains the college bar and shop, the Buttery.
The Garden Quad in Balliol is the scene of the well-known limerick that parodies the immaterialist philosophy of Bishop George Berkeley:
There was a young man who said, God
Must think it exceedingly odd
If he finds that this tree
Still continues to be
When there’s no one about in the Quad.
The response, by the Balliol-educated theologian and Bible translator Ronald Knox, more accurately reflects Berkeley’s own beliefs:
Dear Sir, your astonishment’s odd:
I am always about in the Quad.
And that’s why the tree
Will continue to be,
Since observed by, Yours faithfully, GOD.
For many years, there has been a traditional rivalry between the students of Balliol and neighbouring Trinity College. Dorothy L Sayers refers to this rivalry in Five Red Herrings (1931), a Lord Peter Wimsey novel, and in Murder Must Advertise (1933).
Balliol became known for its radicalism and political activism in the 20th century, with a wide range of figures who were prominent in, for example, the Workers’ Educational Association, the welfare state, the Campaign for Nuclear Disarmament (CND) and Amnesty International.
For over 700 years, Balliol admitted men only. Women were first admitted as students in 1979, but six years earlier Balliol became the first ancient all-male college to appoint a female fellow with the appointment of Carol Clark to a Tutorial Fellowship in Modern Languages in 1973.
A sundial unveiled in the Garden Quad in 2010 commemorates the thirtieth anniversary of the admission of women to the college and is inscribed with the words ‘About Time.’
Dame Helen Ghosh became the first female Master of Balliol in 2018. In the same year, Dame Frances Kirwan became the twentieth Savilian Professor of Geometry and the first woman to hold that post.
Balliol has produced 12 Nobel Laureates with 13 prizes, including Linus Pauling, the only person to have been awarded two unshared Nobel Prizes. Balliol has also produced four British Prime Ministers, the second highest of any Oxford college, many heads of state, seven Archbishops of Canterbury and two cardinals.
The height of Baliol’s literary influence was in the Victorian era, when many major poets had connections with Balliol, including Matthew Arnold, Gerard Manley Hopkins, and AC Swinburne, who was nominated for the Nobel Prize in Literature every year from 1903 to 1909. Through his friendship with the master Benjamin Jowett, the poet Robert Browning became the college’s first honorary fellow.
The 20th century writers include Ronald Knox, Catholic Priest, crime writer and translator of the Knox Bible, Graham Greene, Nevil Shute, Aldous Huxley, and Hilaire Belloc.
William Butterfield, the architect of the 19th century chapel, also enclosed the Fellows’ Garden. The stone feature in the middle of the garden is a fragment from the old Broad Street buildings and lodge and is not – as some people say – Dervorguilla’s tomb. br />
The Chapel in Balliol College is the third on the site. The first was built in 1309-1328, when the Abbot of Reading assisted with gifts of money, tools, and materials. The second chapel was built in 1521-1529, and was pulled down in 1856.
William Butterfield was the architect for the present building (1857). His design has been much attacked, and there was an offer to pay for demolition and rebuilding in 1912, though the College rejected this.
Inside, most of Butterfield’s furnishings and decorations have been replaced, and the most interesting features are either later or survivals from the chapel he demolished. They include the crowned brazen eagle lectern (ca 1630), the Jacobean pulpit, the stained glass, the Jowett memorial (ca 1894), and the silver gilt altar (1927). The altar cloth was hand embroidered by Mary Addison to commemorate Balliol’s 750th anniversary in 2013.
The stained glass, mostly from the 16th and 17th centuries, was reset in 1912. The east window was provided by Laurence Stubbs, President of Magdalen College (1518-1525) in 1529, shortly after the death of his brother Richard Stubbs, Master of Balliol College (1518-1525).
The main panel, which is a Victorian replacement, depicts scenes from the Crucifixion and Resurrection of Christ. The bottom row includes portraits of Lawrence Stubbs (second from left) and Richard Stubbs (second from the right).
The second window from the east on the south side and the fourth window from the east on the north side contain glass from 1529-1530, depicting various saints, some of them incomplete or made up with alien fragments.
The first two windows from the east on the north side show the sickness and recovery of Hezekiah. They were made by Abraham van Linge in 1637. The third window from the east on the north side contains panels from 1431, 1529 and 1637. The principal kneeling tonsured figure is Thomas Chace (Master ca 1410-1425).
The first window from the east on the south side tells the story of Saint Catherine of Alexandria, the patron saint of the college and to whom the first Chapel was dedicated. Her festival on 25 November is celebrated each year with a traditional dinner for all final year students in Balliol, and her Catherine wheel symbol is found in many places in Balliol.
The facing windows in the Ante-Chapel were also made by Abraham van Linge in 1637. They show the story of Saint Philip preaching to the Ethiopia Eunuch, and were originally intended to be seen side by side.
The war memorials in the entrance passage to the chapel list Balliol members who died in World War I and II.
The Chaplain, the Revd Canon Bruce Kinsey, is on leave and is retiring at the end of his sabbatical this month (September 2023). The acting chaplain, the Revd Dr Melanie Marshall, is an associate priest at neighbouring Saint Mary Magdalene’s Church. Earlier this year (14 May 2023), she was the first woman to preside at the Parish Mass in Saint Barnabas Church, Jericho, after the parish voted to welcome the ministry of women priests and bishops.
The pastoral associates are the Revd Professor Judith Brown and the Revd Dr Alex Popescu.
The main service on Sundays during term time is at 5:30 pm. Members of the public are welcome to attend.
We are in Ordinary Time in the Church Calendar, and yesterday was the Thirteenth Sunday after Trinity (Trinity XIII, 3 September 2023). Today, the calendar of the Church of England in Common Worship remembers the life Birinus (650), Bishop of Dorchester (Oxfordshire) and Apostle of Wessex.
Before the day begins, I am taking some time this morning for prayer and reflection.
This week, I have been reflecting each morning in these ways:
1, Looking at a church on the route of the annual Ride + Stride, organised by Buckinghamshire Historic Churches Trust and taking place next Saturday, 9 September 2023;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Saint Mary’s Church, Aylesbury:
The annual Ride + Stride organised by Buckinghamshire Historic Churches Trust takes place next Saturday, 9 September 2023. Participants may be cyclists, walkers, horse-riders or drivers of mobility scooters. They can be of any age, but under-13s must be accompanied by an adult. All denominations are welcome.
Participants may visit as many churches as they like, planning their own route, and are asked to seek sponsorship from friends, relations and colleagues: so much per church visited or a lump sum. https://ridestride.org/
Ride + Stride offers opportunities find out what lies behind the churchyard gates of Buckinghamshire’s many churches and chapels.
Ride + Stride is open to walkers as well as horse-riders and cyclists. It always takes place on the second Saturday of September, between 10 am and 6 pm, and aims to raise money for the repair and restoration of churches and chapels of any Christian denomination in Buckinghamshire.
Half the money raised goes to the church or chapel of the participant’s choice, and the other half is added to a general fund administered by the Buckinghamshire Historic Churches Trust.
Churches are encouraged to make applications to the trust for grants to help with church repairs and restoration. Last year’s Ride + Stride event raised more than £26,610. Last year, the trust awarded grants totalling £28,000 to 11 churches that applied for funding to assist with both major and minor works.
My photographs this week are from some of the churches taking part in this year’s Ride + Stride next weekend. My photographs this morning are of Saint Mary’s Church in Aylesbury, the county town of Buckinghamshire.
Luke 4: 16-30 (NRSVA):
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 ‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’
20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’ 23 He said to them, ‘Doubtless you will quote to me this proverb, “Doctor, cure yourself!” And you will say, “Do here also in your home town the things that we have heard you did at Capernaum”.’ 24 And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Harvest.’ This theme was introduced yesterday. To find out more, visit www.uspg.org.uk
The USPG Prayer Diary today (4 September 2023) invites us to pray in these words:
We pray for food banks and food pantries across the UK and the world. For all who are forced to use them as they can’t afford the essentials. For the volunteers and those who donate and for churches and buildings that house the vital projects.
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our creator,
you feed your children with the true manna,
the living bread from heaven:
let this holy food sustain us through our earthly pilgrimage
until we come to that place
where hunger and thirst are no more;
through Jesus Christ our Lord.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org