18 January 2025

Colchester Town Hall has
been described as
‘a triumphant expression
of Colchester’s civic pride’

Colchester Town Hall was designed by John Belcher ‘with more braggadocio than anyone’ (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Colchester in Essex has one of the finest and most imposing town halls in England with an imposing Victoria Tower. The town hall was designed in the Edwardian Baroque by the London architect John Belcher (1841-1913) and was built in 1897-1902.

Colchester Town Hall is the headquarters of Colchester City Council and is a Grade I building. It has been described by the architectural historian Sir Nikolaus Pevsner as ‘a triumphant expression of Colchester’s civic pride, the embodiment of the borough’s history and tradition’. Pevsner says Belcher completed the design ‘with more braggadocio than anyone.’

The first building on the site, a moot hall, was built in 1277. It was remodelled in 1374 but was demolished in 1843. The second building on the site, which was designed by John Blore and John Raphael Rodrigues Brandon in the neoclassical style with six full-height Doric order pilasters, was completed in 1845. After it was found to be unstable, Colchester’s civic leaders decided to build a new building on the site in the late 19th century.

The new town hall was designed by John Belcher in the Edwardian Baroque style. Construction began in 1897, and it was opened by a former Liberal Prime Minister, Archibald Primrose, Earl of Rosebery, in May 1902.

Belcher designed one of the first neo-baroque buildings in London, the Chartered Accountants Hall (1890), and many of his later commissions, including Colchester Town Hall, are outstanding examples of lavish Edwardian municipal architecture.

Belcher was born in Southwark, the son of John Belcher (1816-1890), also an architect, and was articled with his father. He spent two years in France from 1862, and became a partner in his father’s practice in 1865. His first work was the Royal Insurance building in London (1865) in a French Renaissance style. He also designed the Mappin & Webb building (1870) in Gothic style on the corner of Queen Victoria Street and Poultry, and was joint architect with his partner John James Joass of Whiteleys department store.

Belcher’s design of the Chartered Accountants Hall (1890) for the Institute of Chartered Accountants was one of the first neo-baroque buildings in the City of London. It featured extensive sculptural work by Sir Hamo Thornycroft, Harry Bates and others. Belcher and Joass also he designed Electra House (1900) in the City. His major commissions outside London include Colchester Town Hall (1898–1902) and the Ashton Memorial (1906-1909), Lancaster. Both of these are in the Baroque style, typical of the lavish creations of the Edwardian era.

His other works include: Southwark Church, Camberwell New Road (1877), now the Greek Orthodox Cathedral; and the headquarters of the Royal Zoological Society (1910-1911), Regent’s Park, London. Belcher was the president of the Royal Institute of British Architects in 1904-1906. A deeply religious man, he was a prominent member of the Catholic Apostolic Church and was an angel (priest) at the Southwark Church in Camberwell from 1908 until his death.

Belcher’s design for Colchester Town Hall involves a symmetrical main frontage with seven bays facing onto the High Street. The central section features an arched doorway with the borough coat of arms in the tympanum and flanked by Doric order pilasters.

There is an ornate balcony above the doorway and there three pairs of huge engaged Corinthian order columns spanning the first and second floors each carrying a broken pediment.

LJ Watts’s four statues facing the High Street: Eudo Dapifer, Thomas Audley, William Gilbert and Archbishop Samuel Harsnett (Photograph: Patrick Comerford, 2025)

The main façade at third-floor level are six life-sized statues of figures associated with the history of Colchester and carved a by a local stonemason LJ Watts, four on the south elevation facing the High Street, and two on the east side facing West Stockwell Street:

• Eudo Dapifer, involved in building Colchester Castle and steward to William the Conqueror;
• Thomas Lord Audley, town clerk of Colchester (1514), MP for Essex (1523-1538) and Lord Chancellor of England (1533-1544);
• William Gilbert (1544-1603), physician, physicist and natural philosopher;
• Archbishop Samuel Harsnett (1561-1631), headmaster of Colchester Royal Grammar School, Vice-Chancellor of Cambridge and Archbishop of York (1629-1631);
• Boudica who captured Colchester when she led a revolt against Roman Rule in 60-61 CE;

• Edward the Elder, King of the Anglo-Saxons (899-924), who expelled the Danes from Colchester.
LJ Watts’s two statues facing West Stockwell Street of Queen Boudica and King Edward the Elder (Photograph: Patrick Comerford, 2025)

The clock tower or Victoria Tower at the east end of the town hall was built to mark Queen Victoria’s Diamond Jubilee in 1897. It was funded by James Noah Paxman, the founder of local engineers, Davey, Paxman & Co.

At the top of the tower, 59 metres (192 ft) above the High Street, is a bronze figure of Saint Helena, the patron saint of Colchester, holding the True Cross. Councillor Arthur Jarmin travelled as far as Italy to locate a suitable statue of the saint, but could only find one of the Virgin Mary, which then had to be modified locally.

Below the statue of Saint Helena, four bronze ravens by Francis Carruthers Gould represent the portreeve who ran Colchester’s medieval port. Below them, four allegorical figures, also carved by LJ Watts, represent engineering, military defence, agriculture and fishery.

The chiming clock with five bells was placed in the tower with another 15th-century bell that is thought to have hung in the original moot hall. The clock is known locally as Charlie, after Charles Hawkins, who paid for it. It was manufactured by Smith & Sons of Derby. The bells were by John Warner & Sons.

The clock tower or Victoria Tower, topped with a statue of Saint Helena, patron saint of Colchester (Photograph: Patrick Comerford, 2025)

The interior includes an imposing marble staircase with a seated statue of Queen Victoria and a monument to the Colchester Martyrs. The first floor includes a mayoral suite, a committee room and the Council Chamber with a painted domed ceiling by Charles Baskett illustrating the 12 months of the year and stained glass windows by Clayton and Bell depicting the Roman history of Colchester.

The second floor has a large assembly hall, the Moot Hall, which annually hosts the Oyster Feast, Mayor Making event and other civic functions. The pipe organ with three manuals was designed and built by Norman and Beard and was donated by the local MP, Sir Weetman Pearson.

Works of art in the town hall include a painting depicting a spotted dog, with the Golden Horn in the background, by Otto Hoynck; a painting depicting merrymaking in a Flemish village by David Vinckboons; a painting depicting Dutch Protestants fleeing religious persecution by the Duke of Alba and seeking permission to live in Colchester in 1570 by the local artist, Harry Becker; a portrait of the former Speaker of the House of Commons, Charles Abbott, Lord Colchester, by James Lonsdale; and a portrait by John Lucas of a former local MP, Charles Gray Round.

The building was supplemented with additional accommodation to the west of the main site in 1965, and was later connected by a tunnel under West Stockwell Street to new facilities at Angel Court, to the east of the main site, in 1988.

Today, the Town Hall is a prestigious building, with lavish, decorated rooms, and accommodates a wide range of large-scale to intimate events, including weddings, Christmas and New Year’s Eve parties, murder mystery evenings, meeting and conferences.

Colchester Town Hall hosts a wide range of events (Photograph: Patrick Comerford, 2025)

Daily prayer in Christmas 2024-2025:
25, Saturday 18 January 2025

The Triptych of Saint Matthew by Andrea di Cione (1343-1368), also known as Orcagna, in the Uffizi, Florence … Saint Matthew is also identified with Levi

Patrick Comerford

The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). Tomorrow is the Second Sunday of Epiphany (Epiphany II, 19 January 2025), with readings that focus on the Wedding at Cana, the third great Epiphany theme, alongside the Visit of the Magi and the Baptism of Christ.

Today is the First Day of the Week of Prayer for Christian Unity. The calendar of the Church of England in Common Worship today remembers the life and work of Amy Carmichael (1951), founder of the Dohnavur Fellowship and spiritual writer.

Two of us are in York for the weekend, having arrived late yesterday, and we are hoping to join a family celebration in Harrogate later in the day. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Matthew represented in a group of the Four Evangelists on columns at the porch in University Church, Dublin (Photograph: Patrick Comerford)

Mark 2: 13-17 (NRSVA):

13 Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, ‘Follow me.’ And he got up and followed him.

15 And as he sat at dinner in Levi’s house, many tax-collectors and sinners were also sitting with Jesus and his disciples – for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax-collectors, they said to his disciples, ‘Why does he eat with tax-collectors and sinners?’ 17 When Jesus heard this, he said to them, ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.’

The gravestone of a Levite family in the Jewish cemetery in the Lido, Venice … hand-washing and foot-washing are part of the ministry of Levites (Photograph: Patrick Comerford)

Today’s Reflection:

Christ is in Capernaum, on the western shore of the Sea of Galilee. He has told a paralytic man that his sins are forgiven, but some religious authorities doubt his ability to do this, saying only God can forgive sins. He has proved that he is from God by also healing the man.

Tax collectors were considered unclean ritually, they worked for the occupying power and they were suspect financially. As with Peter and Andrew, Christ sees Levi the tax collector beside the sea, and he responds immediately to Christ’s call to follow him. Is this the same person as Matthew (see Matthew 9:9), the author of the first Gospel?

Christ first called fishers as first four disciples: Andrew and Peter, then James and John. His next choice of a tax collector seems a bold move. Tax collectors were typically local Jews who were employed by the Romans to collect taxes from the people. They extracted money from their neighbours and local people to cover the expenses of the foreign rulers and occupiers.

Some translations use the word publican instead of tax-collector. The word publican is a translation of the Greek word for tax-farmer, and we come across it also in the Parable of the Pharisee and the Publican (Luke 18: 9-14).

The Romans paid tax collectors well, and seemingly did not care if the collectors took more than the tax required. They were free to take as much as they could for themselves – once the Romans had been paid.

Rome collected three principal kinds of taxes: a land tax, a head tax, and a customs tax of 2% to 5% of the value on goods being moved around. A tax office or booth stood near a city gate or port to collect the custom tax from people engaged in commercial trade, such as fishers exporting dried fish or farmers sending surplus crops to a larger city.

Tax collectors were seen as collaborators and as greedy, and they were despised. This attitude was reflected in the words of Jesus when he said: ‘If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector’ (Matthew 18: 17).

The Greek terminology indicates Levi is a low-level tax collector. Unlike Zacchaeus, he is not a chief tax collector. The words tax booth, or tax office translate the Greek τὸ τελώνιον (to telōnion, ‘revenue or tax office’ (Mark 2: 14). Perhaps Levi’s booth indicates he collects tolls along the road along the west shore of the Sea of Galilee. He would have been seen as a state-sponsored thief who socialised on the fringes of respectable society.

When Jesus walks along the shore (Mark 2: 13-14), he sees Levi. But instead of passing by, ignoring Levi or showing contempt or disgust, he calls him to follow him. Levi becomes now the disciple of a rabbi who is well-respected, invited him into his home, and organises a welcoming banquet for Jesus, to which he invites other tax collectors.

Dining with Levi damages Jesus’ reputation in the eyes of the religious leaders, local Pharisees and teachers of the law (Mark 2: 16). To eat with a Gentile or tax collector was regarded by the strict Pharisees as rendering one spiritually or ceremonially unclean, to the point that even a house entered by a tax collector could be considered unclean.

The identity of Levi and his identity with Matthew are the subject of much speculation. Saint Mark also identifies Levi as the son of Alphaeus (Mark 2: 14). But he is also identified with Matthew in lists of the Twelve (see Luke 6: 14-16). Saint Matthew’s Gospel lists him specifically as Matthew the tax collector (see Matthew 10: 3), identified with the author of Saint Matthew’s Gospel.

Matthew is a Greek form of a Hebrew name, מַתִּתְיָהוּ‎ (Matityahu), meaning ‘Gift of God’ and transliterated into Greek as Ματταθίας (Mattathias). Many New Testament figures have two names: Simon becomes Cephas or Peter, Saul becomes Paul.

Mark and Luke name the tax collector as Levi, indicating he may have been a descendent of the tribe of Levi, which included the priests and Levites. But instead of a holy service in the Temple, this Levi is an unholy civil servant in his tax booth.

The roles of the Levites include washing the hands, and sometimes the feet of the kohanim after they remove their shoes and before they ascend the bimah or platform to give the priestly blessing to the congregation. As this custom developed, the association of the Levites with this washing led to iconographic depictions of pitchers, ewers, and bowls on the tombstones of Levite families.

Levi abandons his lucrative business as a tax collector, and is called too to be a new form of Levite, to minister hand and foot to Christ the great high priest.

In accepting Jesus’ invitation, Levi extends his own invitation: he invited Jesus to dinner in his house, and a large crowd of tax collectors and others eat with them in his large house, suited to a wealthy man. Yet those who are invited are seen as thieves, unbelievers, open sinners and social pariahs.

Did the guests also include Peter and Andrew, James and John, who once despised Levi who extracted tolls on their fish exports. When they see Jesus warmly accepting Levi, did they too accept him? Or did it take time? Were they hurt to hear their new fellow disciple put down with the question put not to Jesus but to them: ‘Why does he eat with tax-collectors and sinners?’ (Mark 2: 16).

Christ dines with people whose trades made them ritually unclean and social outcasts. When the religiously powerful question his actions, Christ replies: ‘Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners’ (Mark 2: 16). comes to call and to invite into his Kingdom those in need of repentance, not those who think they are righteous in God’s eyes.

Saint Matthew the Evangelist represented in a carving on the choir stalls in the Church of Saint Michael and All Angels, Penkridge (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 18 January 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘A Bag of Flour’. This theme was introduced last Sunday with a Programme Update by Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Saturday 18 January 2025) invites us to pray:

Heavenly Father, we praise you that Al-Ahli Anglican Hospital can provide important medical services. We thank you for the Anglican Alliance Partnership network that supports the Diocese of Jerusalem in its ministry of healing.

The Collect:

Eternal Father,
who at the baptism of Jesus
revealed him to be your Son,
anointing him with the Holy Spirit:
grant to us, who are born again by water and the Spirit,
that we may be faithful to our calling as your adopted children;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord of all time and eternity,
you opened the heavens and revealed yourself as Father
in the baptism of Jesus your beloved Son:
by the power of your Spirit
complete the heavenly work of our rebirth
through the waters of the new creation;
through Jesus Christ our Lord.

Additional Collect:

Heavenly Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour.

Collect on the Eve of Epiphany II:

Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflection

Continued Tomorrow

Two evangelists, Saint Matthew and Saint Mark, depicted in a window in All Saints’ Church, Calverton (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org