19 November 2019

4 million readers, including
some trolls seeking ‘heresy’
in my mundane musings

How I noticed a peak of 6,374 hits on this blog on 6 November 2019 … the reasons for this peak may be disturbing

Patrick Comerford

This is not a ‘bells-and-whistles’ blog, and it is never going to be a commercial success. It was never designed to be so.

I decline advertising and commercial sponsorships, I accept no ‘freebies,’ and I endorse no products. Even when I am posting on politically-charged topics, mainly about war and peace, racism, human right and refugees, I refuse to declare my personal party preferences when it comes to voting.

I am so keen to resist commercial pressures that I have refused to receive books from publishers and only review books I have bought myself. Without making too much a point of it, I value my independence so much that I refuse the offers of coffee when I return to restaurants I have mentioned … there is no such thing as a free meal.

Most of my postings must seem mundane to many. They include Sunday sermons, and comments on my walks on beaches, my regular double espressos and the occasional glass of wine. There are regular postings about travel, spirituality, my prayer life, architecture, meals out, art, music and mission conferences. And I post regularly from places I visit and that are part of my life story at this stage … Lichfield, Crete, Cambridge, Wexford …

Looking back on past postings, a large number are legacy postings I ought to have archived a long time ago: lecture notes, tutorial musings and faculty reflections when I was a lecturer at the Church of Ireland Theological Institute.

So, it comes as a pleasant surprise to me that the number of visitors to this blog passes the 4 million mark this evening [19 November 2019].

Since I began blogging over nine years ago, in July 2010, it took two years to reach 0.5 million hits in July 2012. This rose to 1 million by September 2013, 1.5 million in June 2014, 2 million in June 2015, 2.5 million in November 2016, 3 million by October 2016, 3.5 million in September 2018 and 4 million today.

To break that down, I could say I get about half a million hits a year, somewhere about 40,000 to 50,000 a month, or around 1,200 to 1,600 a day.

Which makes it all the more staggering to find that two weeks ago I had 6,374 hits on 6 November 2019. It is the highest number of hits for one day, not just this month or this year, but since I began blogging over nine years aho.

These are not ‘guesstimates,’ figures I produce myself or statistics skewed towards potential advertising. These are figures provided by Google, and I cannot massage or manipulate them. The bar chart illustrates the statistics.

So, what happened two weeks ago, immediately before 6 November, that I can link to this peak in hits on this blog?

I was staying in Bratislava for a family celebration that Wednesday evening, and planning a one-day visit to Vienna the following day. Despite movies such as The 39 Steps and The Third Man, I cannot imagine anyone in Slovakia or Austria thought it was worth musing on my sermons and lectures, still less that they were they seeking insights into my prayer life.

But on 4 November, following the election of Archdeacon David McClay as Bishop of Down and Dromore, I reposted on a closed and private forum on social media a report last year in the Belfast Telegraph [28 February 2018] on an event in Willowfield parish church in East Belfast which David McClay said was not a ‘gay therapy course.’

Over the next 48 hours, the response was intense. That forum is private, yet members demanded that my posting be removed, and many of the people who responded negatively were people who had never commented before, either negatively or positively, on my previous posts on that forum.

Eventually I felt I had to point out that trolling is when someone watches your comments and postings, but only comments with feigned offence to something they disagree with, seeking to elicit strong, negative responses, yet never says anything positive about other postings.

Many of the negative comments over those 24 or 48 hours came from people who have never, ever commented – positively or negatively – on one of my previous postings. ‘Trolling and low-level bullying should be unacceptable on any closed forum,’ I concluded.

This seems to explain why this blog had 6,374 hits on 6 November 2019. Perhaps a small group of people were eager to work through my sermons, lectures and daily musings in search of heresy. If so, they posed themselves an arduous and impossible task.

Then, to compound matters, some of the personal messages I received from 4-7 November were rude. Some of the people who had asked for my posting to be removed during those two days or so later removed their own reactions to and comments on my posting, and one priest-colleague has now blocked me on Facebook.

The last major experience like this on my site was six years ago, on 21 November 2013, when the number of daily hits passed the 2,000 mark for the first time, with 2,004 page-views that day. That was also the day I was the guest speaker at a debate in the ‘Phil’ in Trinity College Dublin, speaking about Edward Snowden, and about freedom of information and freedom of the media.

There is a difference of scale and of magnitude in these two experiences.

I would rather I was wrong; I would rather I was massaging my own statistics; I would rather I was a sad, silly old man, self-obsessed with his own posting and blog hits than that any of this was true. None of this is a reflection on the Bishop-elect of Down and Dromore, who faces ratification at the House of Bishops tomorrow. But this experience reflects on his self-appointed defenders and on the members of a number of elite, self-selecting pressure groups.

There is a saying among bloggers, ‘Don’t feed the Trolls.’ Yet, this experience illustrates the sad and low level to which debate and discourse have descended in some circles in the Church of Ireland.

The Colosseum is visited by four million tourists a year (Photograph: Patrick Comerford)

But, on a positive note, I am delighted with 4 million readers today. What do 4 million people look like?

Athens has a population of about 4 million people.

This is the population of Kuwait, Croatia, Moldova and Georgia, and the population of Izmir (Turkey), Zhengzhou (China), New Taipei City (Taiwan) and Los Angeles (California).

The population of Ireland first reached 4 million in 1781.

Almost 4 million Syrian refugees live in Turkey. The number of refugees leaving Venezuela reached 4 million this year.

President Donald Trump’s policies means the number of uninsured children in the US moved above four million this year.

Over 4 million people went on strike for global climate action in September.

The Colosseum and the Vatican Museums are visited by four million tourists a year.

More than 4 million people have chronic daily migraine in the US, with at least 15 migraine days a month.

About 4 million people live in the Arctic, and they are scattered through many countries.

The Church of England parish registers for Staffordshire for 1538-1900, about 3,000 registers, contain 4 million names.

And … €4 million is the asking price for Bauhaus, a Roman-style villa set on 3.5 acres at 16 Stocking Lane in Rathfarnham.

The Acropolis at night … there are four million people living in Athens (Photograph: Patrick Comerford)

Tales of the Viennese Jews:
5, Lily Renée, from Holocaust
Survivor to Escape Artist

‘The Werewolf Hunter’ … recalling the graphic life of Viennese-born artist Lily Renée (Photograph: Patrick Comerford, 2019)

Patrick Comerford

The Tales from the Vienna Woods is a waltz by the composer Johann Strauss II (1825-1899), written just over a century and a half ago, in 1868. Although Strauss was baptised in the Roman Catholic Church, he was born into a prominent Jewish family. Because the Nazis had a particular penchant for Strauss’s music, they tried to conceal and even deny the Jewish identity of the Strauss family.

However, the stories of Vienna’s Jews cannot be hidden, and many of those stories from Vienna are told in the exhibits in the Jewish Museum in its two locations, at the Palais Eskeles on Dorotheergasse and in the Misrachi-Haus in Judenplatz.

Rather than describe both museums in detail in one or two blog postings, I have decided over the next few days or weeks to re-tell some of these stories, celebrating a culture and a community whose stories should never be forgotten.

An exhibition in the Jewish Museum in Judenplatz celebrates the work of Lily Renée, a Viennese-born artist who escaped the Holocaust and became a comic book pioneer in the US in the 1940s and 1950s.

Lily Renée Phillips is a Viennese-born artist, writer, and playwright. In her work, she is often credited as L Renée, Lily Renée, or Reney. She is best known as one of the earliest women in the comic-book industry, beginning in the period in the 1940s known as the ‘Golden Age of Comics.’

She escaped from Nazi-occupied Vienna to England and later to New York, where she found work as a penciller and inker at the comics publisher Fiction House, working on such features as ‘Jane Martin,’ ‘The Werewolf Hunter,’ ‘The Lost World’ and ‘Senorita Rio.’

Lily Renée was born Lily Renée Willheim into a well-off Jewish family on 12 May 1921 in Vienna, where her father, Rudolf Willheim, worked as a manager at the Holland America line, a transatlantic steamship company.

From an early age, she was surrounded by art and culture. As a child, she visited art museums frequently and drew as a hobby. The exhibition in the Jewish Museum recalls how as a child she would sit under the dining table in her parents’ home, drawing mythical creatures or magnificent robes.

At the age of six, she had her first exhibition of her art from her school art class. Around that time, her mother entered her photograph into a contest where first prize was a film contract. She won the contest, but her father would not allow her to go into show business.

Nazi Germany annexed Austria at the Anschluss on 12 March 1938. The majority of Viennese welcomed the Nazis. She was no longer allowed to attend school, and her parents began an effort that took almost two years to get her out of Austria.

While she was learning English in school, she had found an English pen-pal, Molly Kealy. The Wilheims family asked the Kealy family to send her a visitor’s permit. When it finally arrived, her family put her on the Kindertransport in late 1939, leaving her parents behind in Nazi-occupied Austria.

When Lily arrived in England, she went to live with the Kealys in Horsforth, five miles outside Leeds city centre. However, Mrs Kealy, seemed to think that by bringing her over, the family was had an unpaid servant.

When World War II broke out a month later, Mrs Kealy told her she did not even know if Lily’s parents were even alive. That day, she walked into Leeds, applied at an employment agency, and quickly found work as a mother’s helper. She also worked a servant, a caretaker, and a candy striper whose job was to bring the new-borns down the shelter whenever the air-raid sirens went off.

Lily lived in Leeds for two years, waiting for news about her parents in Nazi-occupied Austria. They managed to escape by trading two buildings they owned with the Nazis. When she received a letter saying they had reached the US, she left England to join them in New York, where they were living in a boarding house on West 72nd Street on Manhattan’s Upper West Side. Later, after the war, she learned that two of her uncles and an aunt were killed by the Nazis.

In New York, she took up art again, at first painting Tyrolean designs on wooden boxes. She then got a job on the 46th floor of Rockefeller Centre at Reiss advertising agency. They paid her 50 cents an hour to draw catalogues for Woolworth’s, but she also found time to go to night school, studying at the Art Students League of New York and the School of Visual Arts.

At the age of 20, she began a new career in New York that brought her recognition for her superhero comic strips featuring elegant young women fighting against Germany and its Axis allies, Italy and Japan. Fiction House was looking for women to replace its male artists who had been drafted during World War II, and at first she worked as a penciler and inker alongside other female comic illustrators and writers, including Nina Albright and Fran Hopper.

By late 1942 or early 1943, working under her first and middle names, Lily Renée was assigned the Fiction House feature ‘Jane Martin,’ starring a female pilot working in the male-dominated aviation industry. Her work on the feature, whose scripts are credited to ‘FE Lincoln,’ ran in Wings Comics from March 1943 to August 1944.
She also illustrated the feature ‘The Werewolf Hunter,’ with scripts credited to ‘Armand Weygand’ and ‘Armand Broussard,’ in Rangers Comics from December 1943 to April 1948. ‘The Werewolf Hunter’ was about a professor and monster hunter.

This early work was infused it with the Viennese art nouveau and German fairy tales that she grew up with. Her art evoked German expressionist films and her women were dressed in the high fashion of the day.

Her other work included the science-fiction feature ‘The Lost World,’ with scripts credited to ‘Thornecliffe Herrick,’ in Planet Comics (September 1944 to July 1947); and ‘Señiorita Rio,’ about a south-of-the-border adventuress in wartime espionage for the US government, with scripts credited to ‘Morgan Hawkins’ and appearing in Fight Comics from October 1944 to August 1947. While Señiorita Rio, the actress Rita Farrar, was designed by artist Nick Cardy in 1942, Renée was the artist who became most strongly associated with the character.

After Fiction House moved out of New York in 1948, Renée and her artist husband, Eric Peters, began working at St John Publications. They shared pencilling and inking work on Abbott & Costello Comics, illustrating the majority of issues from April 1948 to December 1955). Renée also drew romance stories in issues of St John’s Teen-Age Diary Secrets and Teen-Age Romances. The two also drew comic books for the dairy company Borden, featuring the mascot Elsie the Cow.

After she left comics, Renée worked on some children’s books, wrote some plays and designed textiles for Lanz of California, and jewellery for Willy Woo.

In 1944, she married an engineer, Ernest Meyer, an engineer. However, the marriage did not last and was annulled. In 1947, she married Eric Peters, another Viennese refugee who was 22 years her senior.

He had been a political cartoonist, and after drawing a caricature of Joseph Goebbels, the Gestapo showed up at his house to arrest him, but he was not home at the time. He was tipped off, borrowed a pair of skis, and escaped over the Alps. Later his work appeared in glossy magazines such as Collier’s and the Saturday Evening Post.

Her marriage to Peters had ended by 1949, and in 1953 she married Randolph Phillips. They had a son Rick and a daughter Nina. He was a politically active financial consultant who in the 1940s directed the American Civil Liberties Union’s national committee for conscientious objectors. He chaired the National Committee for Impeachment in 1972.

As a freelance artist, Lily continued until a few years ago creating surreal pictures and textile designs, children’s book and fantasy motifs. Lily attended Comic-Con International in San Diego in 2007, when Friends of Lulu nominated her to its Hall of Fame.

In later years, she lived near Madison Avenue in Manhattan. A graphic biography, Lily Renée, Escape Artist: From Holocaust Survivor to Comic Book Pioneer was published in 2011. The book chronicles he escape from the Nazis and her early years at Fiction House.

A graphic biography of Lily Renée was published in 2011 (Photograph: Patrick Comerford, 2019)

Other postings in this series:

1, the chief rabbi and a French artist’s ‘pogrom’

2, a ‘positively rabbinic’ portrait of an Anglican dean

3, portraits of two imperial court financiers

4, portrait of Sigmund Freud, founder of psychoanalysis

5, Lily Renée, from Holocaust Survivor to Escape Artist

6, Sir Moses Montefiore and a decorative Torah Mantle

7, Theodor Herzl and the cycle of contradictions

8, Simon Wiesenthal and the café in Mauthausen

9, Leonard Cohen and ‘The Spice-Box of Earth’

10, Ludwig Wittgenstein and his Jewish grandparents

11, Wolfgang Amadeus Mozart and his Jewish librettist

12, Salomon Mayer von Rothschild and the railways in Vienna

13, Gustav Mahler and the ‘thrice homeless’ Jew

14, Beethoven at 250 and his Jewish connections in Vienna

15, Martin Buber and the idea of the ‘I-Thou’ relationship

16, Three Holocaust survivors who lived in Northern Ireland.

17, Schubert’s setting of Psalm 92 for the synagogue.

18, Bert Linder and his campaign against the Swiss banks.

19, Adele Bloch-Bauer and Gustav Klimt’s ‘Lady in Gold’.

20, Max Perutz, Nobel laureate and ‘the godfather of molecular biology’.