Winter on the quays in Wexford (Photograph: Patrick Comerford)
This evening [25 December], RTE Radio 1 is broadcasting a special programme, The Wexford Carol, at 6.05 p.m.
I was interviewed by Aoife Nic Cormaic for this programme, which traces the history of the famous carol and talks to musicians and listeners about what makes it special, and what gives it its distinctly Irish character.
On the programme, I speak about The Wexford Carol, which is said to date from the 12th century. It is one of the oldest Irish carols and is also one of the oldest surviving Christmas carols in the European tradition.
The carol is thought to have originated in Co Wexford, but there are many traditions about this poem and song, and for many years it was said that only men should sing it, although since it gained a new popularity from the 1990s on, many popular female artists have also recorded The Wexford Carol.
Saint Aidan’s Cathedral, Enniscorthy, Co Wexford ... the organist, Dr William Grattan Flood (1857-1928), claimed to have discovered ‘The Wexford Carol’ (Photograph: Patrick Comerford)
The Wexford Carol achieved a new popularity because of the work of Dr William Henry Grattan Flood (1857-1928), who was the organist and musical director at Saint Aidan’s Cathedral, Enniscorthy, Co Wexford, and the author of The History of the Diocese of Ferns (1916). According to the Revd Joseph Ranson, in a paper in The Past (1949), this carol was discovered by Dr Grattan Flood in Co Wexford. He transcribed the carol from a local singer, and it was published in 1928, the year of his death, as No 14 in the Oxford Book of Carols, edited by Percy Dearmer, Martin Shaw and Ralph Vaughan Williams.
The carol was quickly included collections of carols and Christmas poems around the world, and is sometimes known as the Enniscorthy Carol, and was recorded under this title by the Choir of Christ Church Cathedral, Dublin, on a Christmas recording in 1997. It is also known by its first verse, “Good people all this Christmas time.”
The New Oxford Book Of Carols, in a detailed footnote following No 162, “Good People All, This Christmastime,” says: “… Dr WH Grattan-Flood (1859-1928) lived in Enniscorthy from 1895 until his death, and [...] took down the words and tune from a local singer; after revising the text, he sent the carol to the editors of The Oxford Book of Carols, who printed it as the ‘Wexford Carol’.” However, the note continues with more detail showing the text to be English in origin, and verses 1, 2, 4, are 5 are from Shawcross’s Old Castleton Christmas Carols.
Certainly, the Irish-language version seems to be a translation from English, as it is unlikely that any carol was written in Irish in English-speaking Co Wexford.
Winter at Kilmore Quay, Co Wexford ... the Wexford Carol is often associated with the tradition of the Kilmore Carols (Photograph: Patrick Comerford)
The Wexford Carol is often associated with the Kilmore Carols from Kilmore, Co Wexford, and it is often attributed too to Bishop Luke Wadding of Ferns and his collection of carols, first published in Ghent in 1684.
Luke Wadding’s little book had a far-reaching influence on the spiritual lives of the people of his diocese in Co Wexford. The book had the lengthy title: A small garland of pious and godly songs composed by a devout man, for the solace of his friends and neighbours in their afflictions. The Sweet and the Sower, the nettle and the flower, the Thorne and the Rose, this Garland Compose.
Bishop Luke Wadding, who should not be confused with his kinsman, the 17th-century Franciscan theologian from Waterford of the same name. Luke Wadding, whose family came from Ballycogley Castle, Co Wexford (which was on the market recently), was the Roman Catholic Bishop of Ferns from 1683 to 1692, and he lived in Wexford town while he was bishop.
Wadding’s book contains some religious “posies” or poems written for the disinherited gentry of Co Wexford, and some verses relating to the “Popish Plot.” It also includes what was to become the foundation of a tradition of carol singing in Co Wexford, with 11 Christmas songs, two of which are sung to this day in Kilmore.
A similar carol is found in the Revd William Devereux’s A New Garland Containing Songs for Christmas (1728). William Devereux (1696-1771), from Tacumshane, was Parish Priest of Drinagh, near Wexford, from 1730 to 1771, and wrote several carols. He called his collection A New Garland to distinguish it from Bishop Luke Wadding’s earlier Pious Garland. The carols were first sung in a little chapel at Killiane.
The Wexford Carol
Good people all, this Christmas-time,
Consider well and bear in mind
What our good God for us has done,
In sending His beloved Son.
With Mary holy we should pray
To God with love this Christmas Day:
In Bethlehem upon that morn
There was a blessed Messiah born.
The night before that happy tide
The noble Virgin and her guide
Were long time seeking up and down
To find a lodging in the town.
But mark how all things came to pass;
From every door repelled alas!
As long foretold, their refuge all
Was but an humble ox’s stall.
There were three wise men from afar
Directed by a glorious star,
And on they wandered night and day
Until they came where Jesus lay,
And when they came unto that place
Where our beloved Messiah was,
They humbly cast them at his feet,
With gifts of gold and incense sweet.
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep;
To whom God’s angels did appear,
Which put the shepherds in great fear.
“Prepare and go,” the angels said,
“To Bethlehem, be not afraid;
For there you’ll find, this happy morn,
A princely Babe, sweet Jesus born.”
With thankful heart and joyful mind,
The shepherds went the Babe to find,
And as God’s angel had foretold,
They did our Saviour Christ behold.
Within a manger He was laid,
And by his side the Virgin Maid,
As long foretold, there was a blessed Messiah born.
The Sussex Carol, by Ralph Vaughan Williams
The Wexford Carol is sometimes confused with The Sussex Carol, which is sometimes referred to by its first line too: “On Christmas night all Christians sing.” It is said the words of this carol were first published by Bishop Luke Wadding in A Small Garland of Pious and Godly Songs (1684). However, it is not clear whether he wrote the song or that he was recording an earlier composition.
Edward Darling and Donald Davison, in their Companion to Church Hymnal, the words are from a traditional English source, that they were adapted by Luke Wadding, and that they were reintroduced to English use through later editions of Wadding’s carols, published in London in the early 18th century, subsequently undergoing considerable modification.
Both the text and the tune to which it is now sung were discovered and written down quite independently by Cecil Sharp in Buckland, Gloucestershire, and Ralph Vaughan Williams, who heard it being sung by a Harriet Verrall of Monk’s Gate, near Horsham, Sussex – hence its name, The Sussex Carol.
The tune to which it is generally sung today is the one Vaughan Williams published in 1919. Several years earlier, he included the carol in his Fantasia on Christmas Carols, first performed at the Three Carols Festival in Hereford Cathedral in 1912.
The Sussex Carol often features in the Festival of Nine Lessons and Carols in the Chapel of the King’s College, Cambridge, and I hope to return to that service time and again in the coming weeks.
A version of the Sussex Carol also appears in the Irish Church Hymnal (5th edition, 2004) as Hymn No 176.
The words of The Sussex Carol, in the version collected by Ralph Vaughan Williams, are:
On Christmas night all Christians sing
To hear the news the angels bring.
News of great joy, news of great mirth,
News of our merciful King’s birth.
Then why should men on earth be so sad,
Since our Redeemer made us glad,
When from our sin he set us free,
All for to gain our liberty?
When sin departs before His grace,
Then life and health come in its place.
Angels and men with joy may sing
All for to see the new-born King.
All out of darkness we have light,
Which made the angels sing this night:
“Glory to God and peace to men,
Now and for evermore, Amen!”
Canon Patrick Comerford is Lecturer in Anglicanism and Liturgy, the Church of Ireland Theological Institute, and a canon of Christ Church Cathedral, Dublin.
Tuesday, 25 December 2012
25 December 2012 (Christmas Day)
10.45, The Eucharist
The Chapel of the Mageough Home, Cowper Road, Rathmnes, Dublin 6.
Isaiah 9: 2-7; Psalm 96; Titus 2: 11-14; Luke 2: 1-20.
May I speak to you in the name of + the Father, and the Son, and the Holy Spirit, Amen.
It is a wonderful pleasure to be here on a Christmas morning. As you probably know, the Chaplain [Archdeacon William Heaney] is not well, and the Manager [Alan Nairn] got in touch with me late on Saturday afternoon.
But it is still a pleasure for me to be here this morning. I was here for a quiet day with Archbishop Walton Empey before my ordination, and I have preached here once in the past. But I have not been here since the chapel was re-dedicated in October last year.
Coming here this morning was a short journey, but one of anticipation and wonder:
Slight anticipation, as any of us has when we find ourselves at an important event at short notice. Because celebrating the Eucharist on Christmas morning, celebrating the presence of Christ coming among us, is important, is about as important as it gets.
And wonder, not just because I was wondering how this chapel would look after all the work that has been done here recently, or because I was wondering who was going to be here this morning – and we have all lost some friends here in the past year – but also because Christmas still fills me with a sense of wonder and awe.
And so, it is always a privilege to celebrate the Eucharist, to share the presence of Christ among us on Christmas morning.
Do you remember the sense of anticipation and wonder you had as a child at Christmas?
That sense of awe and wonder never seems to go away, no matter how old we get, no matter – in some cases – how horrid other aspects of our childhood had been.
Nothing today ever seems to match the beauty and the glamour and the glitz of childhood Christmas lights, childhood Santas, childhood presents and love and warmth and care and affection … every tree a real tree, decorated with candles lights, and bundles of presents at its feet.
And we seem as adults to have constantly compared our present, adult Christmases, with our past, childhood Christmases.
Why, in our dreams, it seems that just as every childhood summer had long, sunny days, with wonderful times by the beach, every childhood Christmas was a white Christmas … deep and crisp and even.
But, of course, our adult experiences are often very different. We lose the awe and the wonder and the joy of Christmas as it becomes a chore … wrapping the presents, getting the cards posted in time, cooking the meals, answering the doorbell to a constant stream of visitors, often family members we never see otherwise from one end of the year to another, and so often tipsy while we have to stay sober.
And then there were the sad Christmases: when a child was sick, a job was lost, a loved one died.
But Christmas is always the promise of fresh beginnings, of a new start, of hope returning once again.
Remember how you were filled with awe and wonder on Christmas morning as a child, year after year. The expectations never faded, even when you knew that there had been times when things went wrong, even when things that went wrong could have robbed you of hope.
And Christmas is our image of God always being full of promise. God comes to us in the Christ Child with the promise of fresh beginnings, of a new start, of hope returning once again. God’s expectations for us, for the world, never fade, even when he knows that things have gone wrong, even when things that went wrong have robbed those he loves of hope.
There is a telling, short sentence at the end of our Gospel reading this morning: “Mary treasured all these words and pondered them in her heart.”
At the heart of the Gospel narrative this morning is the understanding that things aren’t always going to work out the way we would like them to. But at the heart of the Gospel story of Christmas is the truth that God is always with us, and that God’s expectations for us, God’s awe and wonder at being in our presence, should be as much a source of mystery as our awe and wonder at being in the presence of God.
God bless you, may you have a happy and a blessed Christmas, and a New Year that is filled with the love and awe and wonder of God present among us.
Canon Patrick Comerford is Lecturer and Anglicanism and Liturgy, the Church of Ireland Theological Institute, and a canon of Christ Church Cathedral Dublin. This ser4mon was preached in the Chapel of the Mageough Home at the Eucharist on Christmas Day 2012.
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
Grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ our Lord.
Post Communion Prayer:
God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
May the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.