The Armenian Apostolic Church of Saint Gregory the Illuminator on Hill Street is the oldest surviving church in Singapore (Photograph: Patrick Comerford, 2024)
Patrick Comerford
During our stopover in Singapore last month, I visited a number of cathedrals, churches, chapels, synagogues, mosques and temples in the Christian, Jewish, Muslim, Hindu, Taoist and Buddhist traditions.
The Christian places of worship I visited include Anglican, Roman Catholic and Armenian Orthodox cathedrals and churches. The Armenian Apostolic Church of Saint Gregory the Illuminator on Hill Street is the oldest surviving church in Singapore. It was designed by the Irish-born architect, George Drumgoole Coleman (1795-1844) from Drogheda.
Coleman was Singapore’s pioneer colonial architect, and he played a key role in designing and building much of early Singapore after it was founded by Sir Stamford Raffles in 1819. They include the original Saint Andrew’s Anglican Cathedral, Maxwell’s House, later the Old Parliament House, Caldwell House and, perhaps, the Jamae Mosque that gives its name to Mosque Street. But the Armenian Church is considered one of his masterpieces.
Inside the Armenian Church on Hill Street, designed by George Drumgoole Coleman from Drogheda (Photograph: Patrick Comerford, 2024)
Coleman gives his name to Coleman Street and Coleman Bridge in Singapore. He had a long-term relationship with Takouhi (Thagoohi) Manuk, a sister of Gvork Manuk, a wealthy Persian-born Armenian merchant in India and Java, and he built a mansion for her beside his own. Their daughter, Meda Elizabeth Coleman, was born on 10 March 1829, and the girl was baptised in Saint Andrew’s Cathedral on 30 July 1837.
Takouhi Manuk and her sister Mary Arathoon later inherited their brother’s entire wealth and in 1854 they funded the rebuilding of Saint John’s Armenian Church in Calcutta. It is possibly because of his relationship with Takouhi Manuk that Coleman came to design the Armenian Church of Saint Gregory the Illuminator on Hill Street in 1835, and she donated much of the silverware and furnishings in the church.
The church, known locally as the Armenian Church, is dedicated to Saint Gregory the Illuminator, the first Patriarch of the Armenian Church.
Inside the Armenian Church on Hill Street,dedicated to Saint Gregory the Illuminator, the first Patriarch of the Armenian Church (Photograph: Patrick Comerford, 2024)
The Armenians were among the earliest merchants and traders to arrive in Singapore after Raffles established it as a trading port in 1819. The community was holding services in Singapore by 1821, and the first priest, Father Krikor Hovhannes (Gregory John), arrived in July 1827.
A temporary chapel was set up at the back of John Little and Company at Commercial Square, now Raffles Place. The community started to raise funds to build a new church in 1827. Over half the building cost was donated by the Armenian community in Singapore, with the rest coming from Armenians in Java and India, and a small portion from European and Chinese merchants in Singapore.
The Armenian community was very small – the 1824 census counted only 16 members, and 34 in 1836 when the church opened – its contribution to the Armenian Church indicates the prosperity and religious devotion of the Armenian community in Singapore.
They included lawyers, merchants, and entrepreneurs, such as the Sarkies Brothers, who built and managed the Raffles Hotel, Agnes Joaquim who hybridised the orchid Vanda ‘Miss Joaquim’, named as Singapore’s national flower, and Catchick Moses who founded the Straits Times.
A memorial plaque in Armenian on the church walls (Photograph: Patrick Comerford, 2024)
The Armenian community requested a site for a church in 1833, and the government granted land at the foot of Fort Canning in 1834. The foundation stone was laid on 1 January 1835 by Father Thomas Gregorian, who opened and consecrated the new church on Easter Sunday 1836, assisted by Father Khachig Hovhannes.
The east front of the church has a bowed apse with a pediment supporting a spire. The date ‘1835’ commemorates the year the foundation stone was laid.
The altar and east apse in the church (Photograph: Patrick Comerford, 2024)
The Armenian Church is primarily in the English neoclassical style with a few eclectic influences, and it is centrally-designed in the manner of the Etchmiadzin Cathedral, the mother church of Armenia.
The interior is circular and is said to resemble the round Holy Sepulchre in Cambridge. However, the circle is imposed within a square-cross plan, with projecting square porticos in Roman Doric orders. The Palladian-style design may have been inspired by the circular plan for Saint Andrews’s Church in Chennai (Madras), which in turn is derived from one of James Gibbs’s designs for Saint Martin-in-the-Fields, London.
Coleman’s original symmetrical design included neither tower nor spire, but featured an octagonal cone supporting a small bell turret with Ionic columns.
Each of the Tuscan Doric porticos on the north, south and west fronts of the church is topped with a triangular pediment. Originally the east front simply had a bowed apse with Tuscan Doric pilasters, however the bowed apse has since been boxed in by the portico on which the spire was built.
The north, south and west porticos were designed to allow horse carriages to pull into the porches, where women might then alight and step directly into the church without soiling their dresses.
The pews are backed with woven rattan, a lighter, cooler and more comfortable material that suits Singapore’s tropical climate (Photograph: Patrick Comerford, 2024)
Coleman’s design is adapted to suit Singapore’s tropical climate. The wide verandahs give shade and protect the timber-louvred windows on the ground floor from heavy downpours. The windows, in turn, diffuse the sunlight and induce cross ventilation. The pews are backed with woven rattan, a lighter, cooler and more comfortable material.
The painting above the altar is of the Last Supper.
The church has undergone many modifications since it was first built (Photograph: Patrick Comerford, 2024)
The church has undergone a number of modifications since it was first built. A bell turret designed by Coleman was deemed structurally unsound, and it was replaced first by a square tower in 1846-1847, then again replaced in 1853 with a square tower with Doric pilasters, designed by the Welsh-born architect George Vaughan Maddox (1802-1864). Maddox replaced the pitched roof with the present roof.
To support the tower and spire, he added the east portico around the apse where the chancel is. The semi-circular chancel with the raised grand altar is located opposite the main entrance. Probably at the same time the main entrance on the west portico was also widened.
The parsonage, built in 1905, houses the Armenian Heritage Gallery (Photograph: Patrick Comerford, 2024)
The parsonage, a two-storey bungalow in the church grounds, was built in 1905 by Nanajan Sarkies in memory of her late husband, John Shanazar Sarkies. Today, it serves as the administrative offices of the Armenian Church and houses the Armenian Heritage Gallery.
In 1909, the church became the first building in Singapore with electricity.
The Armenian population in Singapore dwindled in the early 20th century, and the last Armenian parish priest left in the late 1930s.
The square tower designed by Maddox was replaced in 1953 by the present spire that sits on an octagonal tower, and it is topped with a ball and cross.
Relocated gravestones in the churchyard (Photograph: Patrick Comerford, 2024)
When the Christian cemetery at Fort Canning was cleared for a park in the late 1960s, early Armenian tombstones there were moved into the Memorial Garden at the church ground. Tombstones from Bukit Timah-Cavenagh Road cemetery were also moved there.
The tombstones, moved by an American-Armenian Levon Palian, include tombstones of members of the Sarkies family of Raffles Hotel fame, Agnes Joaquim, who bred Singapore’s national flower, and Catchick Moses, who founded the Straits Times. However, the Memorial Garden was never used as a burial ground.
The Armenian Church was gazetted as a national monument in 1973.
The khachkar memorial was erected in 2015 to mark the centenary of the Armenian genocide in the Ottoman Empire in 1915 (Photograph: Patrick Comerford, 2024)
The church had been abandoned religiously for decades when Father Daron Djerejian, an Armenian priest from Nice in France, visited the church in 1979 and conducted the Divine Liturgy.
The Armenian Church celebrated its 150th anniversary in 1985. Archbishop Aghan Baliozian of Australia led a group of Armenian pilgrims from Australia, the Philippines, Hong Kong, Thailand, Japan and the US to Singapore in June 1985.
A celebration of the Divine Liturgy at the church in 2001 marked the 1700th anniversary of the official adoption of Christianity in Armenia. On 27 March 2011, 160 Armenians from 20 countries gathered at the church to commemorate the 175th anniversary of the church.
The Armenian Patriarch, Patriarch Karekin II, appointed Father Zaven Yazichyan, a monk from Etchmiadzin, as the pastor of the Armenian communities in Singapore, Myanmar and Bangladesh in 2016. He is based in Yangon, Myanmar, and visits Singapore five or six times a year.
The Armenian Apostolic Church celebrates Divine Liturgy several times a year, presided over by visiting Armenian priests from around the region. The Armenian Christmas celebrations take place from 10 am to 12 noon on Sunday 12 January 2025, to be presided over by Archbishop Haigazoun Najarian.
The Armenian Church also hosts a number of religious groups that occasionally conduct Divine Liturgy and prayer sessions at the Church, including Saint Mark Coptic Orthodox Church on the first Saturday evening and Sunday morning of each month; Saint Flannan Mission; and the Taizé Prayer Group.
The church grounds are a tranquil oasis in the busy heart of Singapore (Photograph: Patrick Comerford, 2024)
22 December 2024
Daily prayer in Advent 2024:
22, Sunday 22 December 2024,
the Fourth Sunday of Advent
An image of the Virgin Mary in a quiet corner at the High Leigh Conference Centre in Hoddesdon, Hertfordshire (Photograph: Patrick Comerford)
Patrick Comerford
We are in the final days of the Season of Advent, today is the Fourth Sunday of Advent (Advent IV, 22 December 2024) and Christmas Day is just a few days away.
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church at 9:30, Stony Stratford, and at the Advent Carol Service this evening at 6:30 pm. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 39-55 (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
The Virgin Mary with the Crown of Thorns in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 39-55), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse on Thursday (19 December), O Key of David on Friday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today continues yesterday’s reading (Luke 1: 39-45), telling the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. For the past three Sundays, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets of the Old Testament, including Isaiah, Jeremiah, and Micah, who we heard from this morning; then, last week it was Saint John the Baptist.
This Sunday, the fourth and final candle reminds us of the Virgin Mary. This connects with the Canticle Magnificat, which we hear instead of a Psalm, and our Gospel reading, telling the story of her visit to her cousin Saint Elizabeth.
The Canticle Magnificat (Luke 1: 46-55) is normally heard during Evening Prayer and not on Sunday mornings.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how she knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born.
An icon of the Virgin Mary found in an antique shop in Rethymnon … the fourth candle on the advent wreath recalls the Virgin Mary (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 22 December 2024, Advent IV):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme is introduced today with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI):
Read Micah 5: 2-5a
The Synodical Board of Social Service (SBSS) Kolkata of CNI has been serving the 11 villages of West Bengal's South 24 Parganas region for over 25 years, focusing on improving malnutrition and increasing family income.
To combat malnutrition issues, a series of nutrition camps, organised by SBSS Kolkata CNI, recently took place in each of the villages. The community gained valuable knowledge about healthy diets and the benefits of local foods. To boost family income, participants learned multi-layer farming techniques and how to create organic fertilisers and pesticides.
Through these camps, the SBSS Kolkata CNI has been able to display God’s love in action and has demonstrated to the community as in Micah 5:2-5a, that God cares for the least and left behind and does not leave them out. God is concerned for them so that they can live in security, the security that food will be available to them from their own fields and that the produce of the Earth will render to them the security of finance from the sale of their produce which is tastier, healthier and locally grown.
God’s love translated into action when he made us in his own image to have communion with Him. The sacrifice of our time and energy cannot compare to the sacrifice of Christ. But in this season of Advent, we can reflect on big and small ways to share the love of Christ.
The USPG Prayer Diary today (Sunday 22 December 2024, Advent IV) invites us to pray:
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs. Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour
: fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the final days of the Season of Advent, today is the Fourth Sunday of Advent (Advent IV, 22 December 2024) and Christmas Day is just a few days away.
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church at 9:30, Stony Stratford, and at the Advent Carol Service this evening at 6:30 pm. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 39-55 (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
The Virgin Mary with the Crown of Thorns in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 39-55), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse on Thursday (19 December), O Key of David on Friday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today continues yesterday’s reading (Luke 1: 39-45), telling the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. For the past three Sundays, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets of the Old Testament, including Isaiah, Jeremiah, and Micah, who we heard from this morning; then, last week it was Saint John the Baptist.
This Sunday, the fourth and final candle reminds us of the Virgin Mary. This connects with the Canticle Magnificat, which we hear instead of a Psalm, and our Gospel reading, telling the story of her visit to her cousin Saint Elizabeth.
The Canticle Magnificat (Luke 1: 46-55) is normally heard during Evening Prayer and not on Sunday mornings.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how she knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born.
An icon of the Virgin Mary found in an antique shop in Rethymnon … the fourth candle on the advent wreath recalls the Virgin Mary (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 22 December 2024, Advent IV):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme is introduced today with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI):
Read Micah 5: 2-5a
The Synodical Board of Social Service (SBSS) Kolkata of CNI has been serving the 11 villages of West Bengal's South 24 Parganas region for over 25 years, focusing on improving malnutrition and increasing family income.
To combat malnutrition issues, a series of nutrition camps, organised by SBSS Kolkata CNI, recently took place in each of the villages. The community gained valuable knowledge about healthy diets and the benefits of local foods. To boost family income, participants learned multi-layer farming techniques and how to create organic fertilisers and pesticides.
Through these camps, the SBSS Kolkata CNI has been able to display God’s love in action and has demonstrated to the community as in Micah 5:2-5a, that God cares for the least and left behind and does not leave them out. God is concerned for them so that they can live in security, the security that food will be available to them from their own fields and that the produce of the Earth will render to them the security of finance from the sale of their produce which is tastier, healthier and locally grown.
God’s love translated into action when he made us in his own image to have communion with Him. The sacrifice of our time and energy cannot compare to the sacrifice of Christ. But in this season of Advent, we can reflect on big and small ways to share the love of Christ.
The USPG Prayer Diary today (Sunday 22 December 2024, Advent IV) invites us to pray:
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs. Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour
: fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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