Monday, 12 July 2021
As last month’s week-long ‘road-trip’ or ‘staycation in Kerry and West Cork was coming to a close, two of us decided to return from Glengarriff to Askeaton through Gougane Barra in the Shehy Mountains in Co Cork.
This is an area of outstanding natural beauty, a place of pilgrimage associated with Saint Finbarr, and a pretty and popular location for wedding photographs.
The large valley and lake are enclosed by the sheer rock faces of mountains that rise to 370 metres from the base. The valley was carved out in the last Ice Age by a glacier, and the lake gives the optical impression of great depth. Gougane Beara is also the source of the River Lee that makes its way from the lake to Cork Harbour.
Gougane Barra (Guagán Barra, ‘the Rock of Barra’), west of Macroom and about 20 km north of the head of Bantry Bay, is off the road between Bantry and Macroom. The place takes its name from Saint Finbarr.
Tradition says Saint Finbarr built his monastery on the island in the lake in the sixth century, giving the area its name. Today, a small, picturesque chapel on the island is named after Saint Finbarr, although there are no surviving remains from the original monastery.
Legend says Saint Finbarr was guided by an angel to Gougane Barra to set up his cell. When he arrived, the lake was occupied by an enormous serpent, called Lú who, until then, had it all to himself. He resented the saint’s arrival and on one occasion arose and tore the chalice from his hands as he was celebrating Mass.
Saint Finbarr summoned Lú from the depths, and banished him forever from the lake. Lú left, thrashing his giant tail and such was his anger and strength that he carved a deep valley as he went. The water from the lake flowed into the valley and so the River Lee was formed.
Saint Finbarr was born ca 550 AD in Connaught, and baptised Lóchán. He was educated at Kilmacahil, Kilkenny, where the monks named him Fionnbharra (‘fair head’) because of his light hair.
He went on pilgrimage to Rome with some of the monks, who visited Saint David in Wales on the way back. On another visit to Rome, it is said, the Pope wanted to consecrate him a bishop but was deterred by a vision, telling the pope that God had reserved that honour to himself. Finbarr was consecrated from heaven and then returned to Ireland.
For a while, he lived as a hermit on a small island at Gougane Barry. For the last 17 years of his life, he lived on marshes at the mouth of the River Lee. His monastery there attracted many disciples, and is now the site of Saint Fin Barre’s Cathedral.
Supposedly the sun did not set for two weeks after he died ca 623 on his way back to Cork from Gougane Barra. He is the Patron Saint of Cork, and his Feast Day is 25 September.
Nothing survives of Saint Finbarr’s monastic buildings. But the small island in the lake is home to the small, picturesque Saint Finbarr’s Oratory, built in the early 20th century, and the ruins of an earlier site founded around 1700 by Father Denis O’Mahony.
The remains of the monastery or retreat built by Father O’Mahony in honour of Saint Finbarr include a number of cell structures and a cross. It is said one of these cells belonged to Saint Finbarr, but there is no evidence to support this. Gougane Barra’s remote location at the time made it a popular place for Penal-era Masses and pilgrimages.
The oratory on the island dates from 1901-1903. It is known for its picturesque location and its richly decorated interior, and it has an important place in the history of the Arts and Crafts Movement in Ireland.
The vision for the present oratory was developed by Father Patrick Hurley, who also developed the ‘ancient’ monastic settlement on the island. A scholarly priest, versed in the Revivalist art and literature of the period, he specified that the oratory should be built in a mix of Hiberno-Romanesque and Byzantine styles, with details based on 12th century Irish churches such as Cormac’s Chapel on the Rock of Cashel.
Hurley financed the oratory through two wealthy Irish-Americans, and was officially opened on the Feast of the Assumption, 15 August 1901.
The architect was Samuel F Hynes of Cork, and the interior decoration was designed by Michael Buckley of Youghal, Co Cork, and Bruges, Belgium.
The architect Samuel Francis Hynes (1854-1931) was born into an old Cork family. From 1869, he was a pupil of William Atkins in Cork five years. He then travelled on Continental Europe before setting up his own practice in Cork in 1875. Two of his early designs were for the chapel of the Convent of Mercy, Bantry, and the De Vesci Memorial in Abbeyleix.
Hynes practised from South Mall, Cork, for over 40 years. The greater part of his commissions came from the Catholic Church and religious orders. He was part of a wider group of late 19th century architects commissioned to create new symbolism for an increasingly confident Catholic Church. He retired in 1929 and died in 1931.
The walls of the oratory are of mountain stone, relieved by dressings of limestone. The roof, like Cormac’s Chapel. was originally of stone, necessitated by the heavy rains that prevail in mountain districts.
Inside is an elegant barrel-vaulted, a freestanding altar, important stained-glass windows, intricate stone carvings, and only four rows of small pews.
The altar, furnishings and stained-glass windows were designed by Michael Joseph Cunningham Buckley (1847-1905), an antiquarian and designer of church furnishings, who worked out of London, Youghal, Co Cork, and Bruges in Belgium, from the 1860s until his death.
Buckley was a son of John George Buckley, of Carrick-on-Suir, Co Tipperary. When John Buckley was emigrating to Newfoundland as a young man, he was captured by a French privateer and taken as a prisoner to France, where he was held for some time.
Michael Buckley was born in Cahir, Co Tipperary, in 1847 or 1848, and educated at Mount Melleray Abbey, Cappoquin, Co Waterford, and in Louvain. He became a partner in the firm of Cox and Buckley, ecclesiastical art manufacturers in London, in 1881.
However, when Cox and Buckley failed, Buckley suffered severe financial losses. He returned to Ireland and set up a stained glass and metal works in Youghal. He was also an agent and designer for the Decorative Arts Guild of Bruges.
Buckley’s other works include the design and installation in Carlow Cathedral in 1899 of the Bishop Michael Comerford Memorial Pulpit, the work of Peter de Wispelaere of Bruges, and the oak stalls in Saint Canice’s Cathedral, Kilkenny. Buckley had a particular interest in ecclesiastical art and architecture, and contributed regularly to arts, antiquarian, historical and archaeological journals.
Buckley was about to bring some Belgian art workers to Youghal when he died in Youghal in 1905. His firm was taken over around 1903 or 1904 by James Watson & Co of Youghal, who completed the oratory in Gougane Barra.
Apart from a Marian image, all the windows in the oratory depict Irish saints, some of whom are local to Cork: Saint Finbarr, Saint Ita, Saint Brendan, Saint Fachtna, Saint Gobnet and Saint Eltin.
The beauty and location of the oratory have made it such a popular venue for weddings and wedding photographs, with a waiting list for weddings that is years long. Saint Finbarr’s Oratory is the final destination for one of the five Pilgrim Paths of Ireland, Saint Finbarr’s Pilgrim Path, which starts 35 km away in Drimoleague.
Until the 1930s, the area was given over to smallholdings. The farmers were relocated and Coilte (the Department of Forestry) began developing Gougane Barra in 1938 as a commercial forest. They planted Lodgepole pine, Japanese larch and Sitka spruce the only species that would survive on the poor soil. Here too is a large number of native species of flora and fauna.
Today, Gougane Barra Park has 5 km of roads and 10 km of hiking and biking trails. There are six different walking trails in the forest park, varying in length and difficulty, although none is exceptionally long. A looped trail offers views of the valley and the surrounding countryside.
Even the eye-catching thatched public toilet tucked away in the forest park but close to the church has made its own reputation. It won the prize for the top toilet in Ireland in 2002, and it is listed in the Lonely Planet guidebooks among the most memorable outdoor public lavatories in the world.
The learning associated with Saint Finbarr gives rise to a popular Irish saying, Ionad Bairre Sgoil na Mumhan, ‘Finbarr’s foundation, the School of Munster.’ A version of this is the motto of University College Cork, ‘Where Finbarr taught let Munster learn.’
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week, my photographs are from seven cathedrals or former cathedrals in the Diocese of Limerick and Killaloe. Earlier in this series, I have looked at Saint Mary’s Cathedral, Limerick, Saint Flannan’s Cathedral, Killaloe, and Saint Brendan’s Cathedral, Clonfert. My photographs this week are from Aghadoe, Ardfert, Emly, Gort, Kilfenora, Kilmacduagh and Roscrea.
Since my appointment as Precentor of Limerick, Killaloe and Clonfert in 2017, I have tried to visit all the cathedrals and former cathedrals in the diocese. This morning (12 July 2021), my photographs are from Saint Brendan’s Cathedral, Ardfert, Co Kerry.
Saint Brendan the Navigator is said to have founded a monastery in Ardfert in the sixth century, and the site includes three mediaeval churches, two ogham stones and a number of early Christian and mediaeval grave slabs.
Saint Brendan the Navigator was born near Tralee, Co Kerry, in 484. He was ordained by Saint Erc in 512 and established monastic cells at Ardfert, in Killadysert, Co Clare, at the foot of Mount Brandon, and in Clonfert, Co Galway.
It is said that Saint Brendan set off from Kerry on his many voyages. These adventures were called the Navigatio Brendani or The Voyage of Saint Brendan. As the stories of his seven-year voyage grew, pilgrims flocked to the Mount Brandon area and other early Christian sites.
It is also said he travelled to Wales and Scotland. After three years in Britain, he returned to Ireland and founded churches at Inchiquin, Co Galway, and Inishglora, Co Mayo. He also founded the See at Annaghdown in Co Galway, where he died in 577. He was buried at Saint Brendan’s Cathedral in Clonfert, Co Galway.
In the early 12th century, the Synod of Ráth Breasail in 1111 agreed that Ratass Church near Tralee would become the cathedral for the Diocese of Ciarraige or Kerry. However, it was moved to Ardfert by 1117.
The diocese was later renamed Ardfert and Aghadoe, but it is not clear that Aghadoe Cathedral ever operated as a separate cathedral or that there ever was a separate Diocese of Agahdoe.
Saint Brendan’s Cathedral, the earliest building on the site at Ardfert, dates from the 12th century, and the continued to be added to until the 19th century.
Most of the cathedral dates from the 13th century, although parts of the north wall date from the 12th century.
The East Window is a magnificent 13th century, three lancet east window. There is a spectacular row of nine lancet windows in the south wall. Below these windows there is a fine sedilia.
The cathedral has a Romanesque west doorway with outward pointing chevron decoration in the Anglo-Norman style. It is flanked by blind arcading with lozenge-stonework similar to that found in parts of south-west France
The battlements were added to the cathedral in the 15th century, as well as a small transept.
The south transept has been restored and is now being used as the main entrance to the visitor centre. Some of the original carving work has been moved into the south transept. The interesting items are on display, including two carved effigial slabs – said to be a bishop and an abbot – that once stood in the arcades on either side of the east window.
Other exhibits include head carvings and a gargoyle, while other gargoyles remain in their original places still in situ. Close to the main entrance of the south transept stands a 1.22 metre high ogham stone with a small portion of its original inscription: ‘CT (A) N QLOG’.
There are two smaller churches beside the cathedral. One of these smaller churches, Teampall-na-Hoe or the Church of the Virgin, dates from the 12th century. This is a fine example of late Romanesque architecture, although its chancel has long disappeared. It has decorated three-quarter columns instead of antae at each cornerstone, with heads and bird motifs on the capitals. A cornice decorated with spiral bosses supports the roof.
The west doorway is plain, but the south window has floral ornament and the chancel arch has chevron ornament.
The second church, Teampall na Griffin, is a plain 15th century church with an interesting carving of a griffin or wyvern on one of the windows. The corpus of decorated stone is stored in this church, but it is not open to the public.
In the north-east corner, a double rectangular niche contains a grotesque head with lips pulled back to reveal large teeth. This may be a variant of the ‘mouth-puller’ motif often found in Spain and west France.
At one time at the end of the 15th century, there was at least three rival Bishops of Ardfert: John Stack (1458-1488), John Pigge (1461-1475) and Philip Stack (1473-1495). Throughout the Reformation period, James FitzMaurice, a Cistercian monk, was recognised as Bishop of Ardfert (1536-1583) by both the Pope and the Crown.
The cathedral survived the Reformation, but the cathedral roof was destroyed during the Irish Rebellion of 1641.
The south transept was re-roofed and extended later in the 17th century.
The Diocese of Ardfert was united with the Diocese of Limerick from 1663 under Bishop Edward Synge, and Saint Brendan’s Cathedral became a parish church.
A new Church of Ireland parish church opened in 1871, and the cathedral roof was removed once again. After the disestablishment of the Church of Ireland in 1871, like other disused historic sites, Ardfert Cathedral was transferred to the Board of Public Works, now the Office of Public Works.
Matthew 10: 34 to 11: 1 (NRSVA):
34 ‘Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
35 For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36 and one’s foes will be members of one’s own household.
37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it.
40 ‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple – truly I tell you, none of these will lose their reward.’
1 Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (12 July 2021) invites us to pray:
We pray for equal distribution of resources across the world. May we think globally in how we manufacture and consume products.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org