10 June 2025

The Rising Sun’s stucco
Gothic work in Fitzrovia
has been rescued from
a disaster in the 1980s

Ihe Rising Sun is Victorian stucco pub in the Elaborate Art Nouveau Gothic style at corner of Tottenham Court Road and Windmill Street in Fitzrovia (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Perhaps the work of my great-grandfather on buildings in Dublin such as the Irish House on Winetavern Street and the Oarsman in Ringsend has left me with an abiding interest in Victorian stucco pubs, and I find myself looking out for them when I am walking through a city or town.

In London in recent days, I have stopped to look at the Rising Sun is an ornate, 19th-century pub at 46 Tottenham Court Road in Fitzrovia. I returned again yesterday to look at its elaborate façades and to see what happened in the 1980s and the 1990s to its interiors.

The Rising Sun dates back to 1730, and was rebuilt in the Elaborate Art Nouveau Gothic style in 1897 to designs by the Victorian architects Treadwell and Martin. It has survived a drastic rebuilding in the 1980s, and is now a Grade II listed building.

Because of its associations with good weather and good fortune, the Rising Sun seems to be a natural name for a pub. But it also forms a large part of the coat of arms of the Distillers’ Company, which makes it even more popular as a pub name.

The Rising Sun was rebuilt in 1897 to designs by the Victorian architects Treadwell and Martin (Photograph: Patrick Comerford, 2025)

Tottenham Court Road runs a distance of about three-quarters of a mile (1.2 km) from Euston Road in the north to Saint Giles Circus and the junction of Oxford Street and Charing Cross Road in the south, with Tottenham Court Road tube station just beyond the south end of the road. Tottenham Court Road is sometimes used to distinguish Fitzrovia to the west from Bloomsbury to the east.

The street takes its name from the former Manor of Tottenham Court, whose lands lay to the north and west of the road, in the parish of Saint Pancras. Tottenham Court had no direct connection with the district of Tottenham, now part of the London Borough of Haringey. The manor house of the former Manor of Tottenham Court lay just to the north of the road’s junction with Euston Road.

The Rising Sun dates back to a pub that was first licensed as the Sun in 1730. It is one of the pubs Karl Marx is said to have requented in the 1850s, at a time when there were 18 pubs along the length of the Tottenham Court Road.

The Windmill Street frontage of the Rising Sun (Photograph: Patrick Comerford, 2025)

The pub was rebuilt in the Elaborate Art Nouveau Gothic style by FA Rhodes in 1897 to designs by the Victorian architects Treadwell and Martin. The partnership was formed by Henry John Treadwell (1861-1910) and Leonard Martin (1869-1935), and was in practice for 20 years from 1890 to 1910.

Henry John Treadwell was born in Lambeth in 1862. He was articled to Franklin and Andrews of Ludgate Hill, and was then an assistant to the Giles Gough and Trollope in London. He practised with Leonard Martin in London from 1890 to 1910, specialising in developing small, narrow-fronted sites in London’s West End. He died in London on 24 October 1910.

Leonard Martin was born in London on 12 July 1869 and he too was articled to Giles Gough and Trollope. He attended the National Art Training School in South Kensington, London, and Lambeth School of Art. He met Henry John Treadwell at Giles Gough and Trollope and they formed a partnership in 1890.

The Treadwell and Martin partnership was dissolved after Treadwell died in 1910. From 1929 on, Martin was in partnership with EC Davis. Later, Martin exhibited at the Royal Academy in London between 1912 and 1929. He died in Surrey in 1936.

A plaque on the Tottenham Court Road frontage reads ‘Built by FA Rhodes 1897, Treadwell & Martin’(Photograph: Patrick Comerford, 2025)

Stylistically, Treadwell and Martin worked in an eclectic mix of Art Nouveau, Baroque, late-Continental Gothic, and dashes of other styles, used in a very free way. They designed several public houses and breweries, and left a ‘trail of remarkable little buildings across London’s West End,’ according to the architectural historian A Stuart Gray.

The firm designed Scott’s restaurant, 18-19 Coventry Street (1892-1894), the Old Shades, a Grade II listed pub at 37-39 Whitehall, and 80 Fetter Lane, built for Buchanan’s Distillery, as well as the Rising Sun on Tottenham Court Road. Among their best buildings are 23 Woodstock Street, 7 Dering Street, 7 Hanover Street, 74 New Bond Street, 20 Conduit Street, 78 Wigmore Street, 106 Jermyn Street and 61 Saint James’s Street, all in the early 1900s.

Other works by the firm include the rebuilding and later addition of Saint John’s School, Leatherhead, Surrey (1890s); Sandroyd School, Cobham (1905-1906), hospitals in Carshalton and Cobham, Surrey, and Dartford, Kent, and Saint John’s Hospital, Lisle Street, Leicester Square, London (1904).

Their churches include the Presbyterian Church in West Norwood, the Holy Trinity Mission Church at Tulse Hill, London, and Saint John’s Church (1910), Herne Hill, Surrey. Their design for the Glasgow Art Gallery and Museum was shortlisted but unsuccessful.

Rising from the first to the third floor on a splayed corner is a bartizan with a corbel including a male figure (Photograph: Patrick Comerford, 2025)

The Rising Sun is a late Victorian stucco pub designed by Treadwell and Martin in an Elaborate Art Nouveau Gothic style. The pub has four storeys and a basement; one bay has a three-bay return and there is a one-bay extension to Windmill Street.

It has a ground floor pilastered frontage and an entrance in a splayed corner. There are three-light transom and mullion windows with leaded panes on the first floor, and two-light windows on the second and third floors.

Each bay is separated by tourelles with pinnacles. The gables over the window bays are surmounted by segmental pediments. There is lavish use of vertical strips, scrollwork, heraldic beasts, cupids heads, and similar features in relief.

Rising from the first to the third floor on a splayed corner is a bartizan with a corbel including a male figure. To the right of this, a plaque reads ‘Built by FA Rhodes 1897, Treadwell & Martin’.

The brick extension has three-light transom and mullion windows and a stone-capped Dutch gable.

The interior of the Rising Sun was entirely remodelled in an historicist style after the Victorian interior was destroyed in the 1980s (Photograph: Patrick Comerford, 2025)

Their pub was the victim of one of the worst excesses of brewery greed in the early 1980s when the pub was renamed ‘The Presley’ and decorated with images of Elvis Presley. The owners lowered the ceiling and destroyed the Victorian interior, including the Grade II listed high ceilinged interior.

The litigation the followed led to the forced restoration of many of the original features in 1993, when the interior was entirely remodelled in an historicist style.

The pub was renamed the Rising Sun by the next owners, the intricate stucco exterior remains, and the current decor is much more welcoming. The Rising Sun is one of the pubs on the many Karl Marx-themed pub crawls based on the pubs Karl Marx was known to have frequented or, more speculatively, may have visited when he lived with his family in abject poverty nearby at 21 Dean Street from 1848 to 1856.

The Rising Sun is one of the pubs Karl Marx is said to have frequented in the 1850s (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
32, Tuesday 10 June 2025

‘You are the salt of the earth; but if salt has lost its taste how can its saltiness be restored?’ (Matthew 5: 13) … ‘Sal Sapit Omnia’ (‘Salt Savours All’), the motto of the Worshipful Company of Salters at the former gates of Salters’ Hall in London (Photograph: Patrick Comerford)

Patrick Comerford

The 50-day season of Easter, which began on Easter Day (20 April 2025), came to an end on Sunday with the Day of Pentecost or Whit Sunday (8 June 2025), and once again in the Church Calendar we are in Ordinary Time.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘But if salt has lost its taste how can its saltiness be restored?’ (Matthew 5: 13) … salt on a café table in Cobh, Co Cork (Photograph: Patrick Comerford)

Matthew 5: 13-16 (NRSVA):

[Jesus said:] 13 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

14 ‘You are the light of the world. A city built on a hill cannot be hidden. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’

‘You are the light of the world. A city built on a hill cannot be hidden’ (Matthew 5: 14) … the lights of the Monastery of Serra do Pilar in Vila Nova de Gaia above Luiz I Bridge, the River Tagus and the city of Porto (Photograph: Patrick Comerford)

Today’s Reflection:

The Gospel reading at the Eucharist today (Matthew 5: 13-16) continues a series of weekday readings from the Sermon on the Mount that began with the Beatitudes yesterday. The scene opens with Christ leaving the crowds and climbing up the mountain, like Moses in the Book Exodus leaving the crowd behind him, and climbing Mount Sinai. In the Sermon on the Mount in Chapters 5 to 7, Saint Matthew presents us with a covenant renewal document.

The images of salt and light as explanations of true discipleship and true religion offer interesting illustrations of what true religion is.

In today’s reading, Christ uses two metaphors to show the disciples the essential qualities of being his followers.

The disciples are to be ‘the salt of the earth’ (verse 13). In reality, despite what is said here, salt does not easily lose its taste. However, in Judaism, salt symbolised purity and wisdom and was used to season incense and offerings to God in the Temple. Should it become ritually unclean, it had to be thrown out and was no longer to be used by the worshipping community or in its liturgies. Similarly, if Christians lose their faith they are no longer part of the worshipping community and its liturgy, and may as well be discarded or thrown out.

Roman soldiers were given salt rations and this sal is the origin of the word ‘salary.’ A soldier failing in battle or falling asleep at his post was ‘not worth his salt.’

The disciples are to be ‘the light of the world’ (verses 14-16). They are to stand out, like a city on a hill, and to lead others to Christ, who is a light to the Gentiles (see Luke 2: 32) and the true Light of the World (see John 8: 12).

As people of faith, let us be worth our salt; let us never lose our taste for justice, let our light shine before others, so that they may see our good works and give glory to our Father in heaven.

‘No one after lighting a lamp puts it under the bushel basket’ (Matthew 5: 15) … candles in the Greek Orthodox Cathedral in Rethymnon on the Greek island of Crete (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Tuesday 10 June 2025):

‘Pentecost’ is the theme this week (8-14 June) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections by Dr Paulo Ueti - Theological Advisor and Regional Manager for the Americas and the Caribbean, USPG.

The USPG prayer diary today (Tuesday 10 June 2025) invites us to pray:

Lord, help us to practise humility, truly listen to silenced voices, and recognise the worth and dignity of all people.

The Collect:

O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Gracious God, lover of all,
in this sacrament
we are one family in Christ your Son,
one in the sharing of his body and blood
and one in the communion of his Spirit:
help us to grow in love for one another
and come to the full maturity of the Body of Christ.
We make our prayer through your Son our Saviour.

The Collect on the Eve of Saint Barnabas:

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others:
help us, by his example,
to be generous in our judgements
and unselfish in our service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

‘Let your light shine before others, so that they may see your good works and give glory to your Father in heaven’ (Matthew 5: 16) … light lights up the parish church in Laytown, Co Meath, in the darkness (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org