Inside Saint Editha’s Church, Tamworth, central to the new pilgrim route, the 14-mile ‘Saint Editha’s Way’ (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was back in Lichfield and Tamworth at the end of last week for one of those short pilgrimages and self-guided mini-retreats that a make a few times in the year, and that are important for my spiritual health and well-being.
But I was visiting Lichfield and Tamworth too to hear about the ‘Saint Editha’s Way’ pilgrim route, a 14-mile journey celebrating the story of ancient Mercia. The pilgrim route starts at Polesworth Abbey and weaves its way through along canal tow-path to Amington, through to Tamworth, including Tamworth Castle and Saint Editha’s Church, then on to Wigginton and through Hopwas, finishing at Lichfield Cathedral.
The total distance is about 14 miles and takes about five hours at walking pace or 1.5 hours on a bicycle. An interactive map of the route that can be download to your phones is available on the Footpaths App, just click here.
An interactive map of ‘Saint Editha’s Way’ illustrates the 14-mile, five-hour pilgrim route
Some people may decide to walk the whole of Saint Editha’s Way in one go, while others may walk it in sections over a longer period, perhaps over several days.
For a shorter route, walkers can start at Polesworth Abbey and stop at Saint Editha’s Church, Tamworth – this is about 6.5 miles and takes about 2.5 hours. Alternatively, walkers can start at Tamworth and proceed to Lichfield Cathedral – this is about 7 miles and takes about three hours. There are good bus services along the whole route and regular connections between Lichfield and Polesworth, so walkers need not walk the whole way back.
There is information about the churches and castles on the route in the Pilgrim Guidebook, a special handbook for the journey with details about landmarks on the route and other tips and information. Much of it has been researched and compiled by Dr David Biggs, chair of the Tamworth and District Civic Society. I picked up my copy in Saint Editha’s Church, Tamworth, on Friday morning and it is also available at Polesworth Abbey and Lichfield Cathedral.
Saint Editha was a 10th century princess in Mercia, one of several kingdoms making up what we now call England. Tamworth was the political capital of Mercia and Lichfield was the ecclesiastical capital.
Saint Editha was probably the sister of Athelstan, who was crowned first King of all England in 925 CE. Renowned for her charity and good works, she renounced royal luxury to live a holy life. She was married in Tamworth Church in 926 CE but was abandoned later by her pagan husband Sihtric, the Viking ruler of York and Northumbria. She then led a life of saintly devotion and good works in her convent in Tamworth until she died in the year 960.
She became a saint by popular acclaim, her shrine in Tamworth became a place of pilgrimage. The church in Tamworth was named in her honour in 963 by her nephew King Edgar when he completed the rebuilding of the church and its foundation as a collegiate church. Other churches in the area with her name include Polesworth Abbey.
The Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2025)
The mediaeval tradition of pilgrimages to Tamworth to venerate Saint Editha is recalled in an anonymous poem from the Middle Ages:
Over ye river broad, ye pilgrims onward speed
By olden Tamworth altars fare, for ghostly good to speed.
Soundeth ye church bells merrily, about ye lofty aisle
Through tinctured shapes of saints and kings ye shafted sunbeams smile.
Standeth ye marble of Saint Edith, all in bright array.
Ora pro nobis peccatoribus [pray for us sinners] each rich one doth say.
Gentles from embroidered silk scraps scattereth pence around
To simple men, with dusty feet, weeping upon ye ground.
The marble statue referred to was likely removed or destroyed in the Reformation in the 16th century. But a new statue of Saint Editha in Saint Editha’s Church, Tamworth, was commissioned this year (2025) to mark the inauguration of the new pilgrimage route. She is depicted with a crozier, as an abbess, and a church, representing the churches where she is the patron.
A stop by the canal bridge in Hopwas, where the A51 crosses both the River Tame and the Coventry Canal (Photograph: Patrick Comerford, 2025)
The principal stopping points along the way include Polesworth Abbey in the heart of Polesworth, Saint Editha’s, Amington, a Victorian parish church with Burne-Jones glass, Tamworth Castle, Saint Editha’s Church, Tamworth, Spital Chapel, Wigginton, a mediaeval chapel that was originally part of a hospital, and Lichfield Cathedral.
The route meanders through beautiful countryside including Pooley Country Park, a substantial stretch of peaceful canal, the grounds of Tamworth Castle, and past the woods and fields of Hopwas. The route traverses several busy main roads, but the entire journey is along footpaths. Each stop along the route has a special pilgrimage marker, and entry is free at each stop with the one exception of Tamworth Castle.
Other sights along the way include Alvecote Priory, now an atmospheric derelict ruin, Saint Rufin’s Well in the grounds of Tamworth Castle, and Saint Chad’s Well in the churchyard at Saint Chad’s Church, Lichfield.
I travelled part of the way on Friday afternoon, from Tamworth through Hopwas and Whittington to Lichdield, but travlled by bus for most of the journey by bus. In Lichfield, I stopped to pray in the Chapel of Saint John’s Hospital before continuing on to Lichfield Cathedral.
Later in the afternoon, I walked along part of Cross in Hand Lanethe old pilgrim route along Cross in Hand Lane, the first (or final) stage on ‘The Two Saints Way’ between the shrine of Saint Chad in Lichfield and the shrine of Saint Werburgh in Chester. I had a late lunch at the Hedgehog before returning at the end of the day to Lichfield Cathedral for Evening Prayer.
Pilgrims who complete the route along ‘Saint Editha’s Way’ may present their handbook at the front desk of Lichfield Cathedral during visiting hours to receive a special stamp and certificate to prove they have successfully completed the Saint Editha’s Way.
The Pilgrim’s Prayer in the handbook:
O Lord of Heaven and Earth,
guide my steps as I journey through this land of Mercia,
where saints have walked and holy lives were lived.
I lift my heart to you, O God,
with the spirit of a pilgrim – seeking not only places, but peace.
Teach me, like Saint Editha, to set aside pride and vanity,
and to walk humbly with you in all things.
O Lord, as O walk this pilgrim way,
be my compass and my strength.
Through the prayers of Saint Editha and all the Mercian saints,
draw me nearer to your heart.
In the name of Jesus Christ the King of all things.
Amen.
The pilgrim arrives at Lichfield Cathedral in the afternoon summer sunshine
28 July 2025
A weary pilgrim walks
part of the way along
‘Saint Editha’s Way’ from
Polesworth to Lichfield
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Daily prayer in Ordinary Time 2025:
80, Monday 28 July 2025
‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened’ (Matthew 13: 33) … three trays of bread in a baker’s shop in Bologna (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Sixth Sunday after Trinity (Trinity VI, 27 July 2025). Later this evening, I have a meeting of the trustees of a local charity in Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened’ (Matthew 13: 33) … varieties of bread on a stall in a market in Thessaloniki (Photograph: Patrick Comerford)
Matthew 13: 31-35 (NRSVA):
31 He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’
33 He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’
34 Jesus told the crowds all these things in parables; without a parable he told them nothing. 35 This was to fulfil what had been spoken through the prophet:
‘I will open my mouth to speak in parables;
I will proclaim what has been hidden from the foundation of the world.’
‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field’ (Matthew 13: 31) … the Mustard Seed is a restaurant in a country house setting in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
This morning’s reflection:
Have you ever found yourself lost for words when it comes to describing a beautiful place you have visited?
If you have ever been to the Bay of Naples or Sorrento, how would you describe what you have seen to someone who has never travelled very far beyond where they live?
You might try comparing the first glimpse of Vesuvius with looking at Carrigtwohill, Croagh Patrick or the Great Sugarloaf … but that hardly describes the experience of climbing the rocky path, looking into the caldera, or getting a whiff of that sulphuric smell.
You might want to compare the Bay of Naples with the vista in Dingle Bay or across Dublin Bay from the Dart passing through Killiney … but does that reflect the majestic scope of any one of these views?
You might want to compare the church domes of Venice or the Greek islands with the great copper dome in Rathmines … but that goes nowhere near describing the intricate artwork on those Italian domes or the impact on the Greek skyline.
You might compare the inside of the duomo in Florence with the inside of your favourite parish church … but you know you are getting nowhere near what you want to say.
And as for Capri … what other island conveys the romantic allure of Capri?
Comparisons never match the beauty of any of the places that offer us a snatch or glimpse of heaven.
And yet, we know that the photographs on our phones – no matter how good they seem to be when we are taking them – never do justice to the places we have been when we get back home.
We risk becoming bores either by trying to use inadequate words or inadequate images to describe experiences that we can never truly share with people unless they go there, unless they have been there too.
I suppose that helps to a degree to understand why Jesus keeps on trying to grasp at images that might help the Disciples and help us to understand what the Kingdom of God is like.
Christ tries to offer us a taste of the kingdom in this reading, as he continues to speak in parables. The two parables in today’s reading – the Parable of the Mustard Seed and the Parable of the Yeast – are really similes that must have seemed incredible on the day because of Christ’s use of exaggeration and hyperbole.
A mustard seed is very small, but it grows into a large shrub, rather than a tree. Birds do not nest in it.
Bread made with three measures of flour would feed 100 people, so once again we have hyperbole. The Kingdom of God will grow from small beginnings to something beyond our measure or imagination.
We have a romantic imagination that confuses gardens with Paradise, and Paradise with the Kingdom of Heaven. But perhaps that is a good starting point, because I have a number of places where I find myself saying constantly: ‘This is a little snatch of heaven.’ They include:
• the road from Cappoquin out to my grandmother’s farm in West Waterford.
• the train journey from outside Ferns to Wexford, along the banks of the River Slaney.
• the view from Stowe Pool across to Lichfield Cathedral at sunset.
walking along Cross in Hand Lane on the north fringe of Lichfield.
• the Backs in Cambridge.
• sunset at the Fortezza in Rethymnon on the Greek island of Crete.
• the sights and sounds on some of the many beaches I like to walk on in Ireland and in Greece.
I could go on. The Kingdom of Heaven must be so like so many of these places where I find myself constantly praising God and thanking God for creation.
But … but it’s not just that. And I start thinking that Christ does more than just paint a scene when he describes the kingdom of heaven.
Later today, you might challenge yourself to think of three places, three gifts in God’s creation, that offer glimpses of the Kingdom of Heaven, and to think of three actions that symbolise Christ’s invitation into the Kingdom of Heaven.
Give thanks for these small seeds or fistfuls of yeast, and share them with someone you love and cherish.
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An afternoon walk last Friday along Cross in Hand Lane in Lichfield (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 28 July 2025):
The theme this week (27 to 2 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Reunited at Last’. This theme was introduced yesterday with a programme update from Raja Moses, Programme Coordinator, Diocese of Durgapur, Church of North India.
The USPG prayer diary today (Monday 28 July 2025) invites us to pray:
Heavenly Father, bless the Diocese of Durgapur of the Church of North India, and all who work to combat human trafficking. Equip them with wisdom, resources and perseverance to set your people free.
The Collect:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect:
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Looking across Stowe Pool to Lichfield Cathedral after sunset (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Sixth Sunday after Trinity (Trinity VI, 27 July 2025). Later this evening, I have a meeting of the trustees of a local charity in Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened’ (Matthew 13: 33) … varieties of bread on a stall in a market in Thessaloniki (Photograph: Patrick Comerford)
Matthew 13: 31-35 (NRSVA):
31 He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’
33 He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’
34 Jesus told the crowds all these things in parables; without a parable he told them nothing. 35 This was to fulfil what had been spoken through the prophet:
‘I will open my mouth to speak in parables;
I will proclaim what has been hidden from the foundation of the world.’
‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field’ (Matthew 13: 31) … the Mustard Seed is a restaurant in a country house setting in Ballingarry, Co Limerick (Photograph: Patrick Comerford)
This morning’s reflection:
Have you ever found yourself lost for words when it comes to describing a beautiful place you have visited?
If you have ever been to the Bay of Naples or Sorrento, how would you describe what you have seen to someone who has never travelled very far beyond where they live?
You might try comparing the first glimpse of Vesuvius with looking at Carrigtwohill, Croagh Patrick or the Great Sugarloaf … but that hardly describes the experience of climbing the rocky path, looking into the caldera, or getting a whiff of that sulphuric smell.
You might want to compare the Bay of Naples with the vista in Dingle Bay or across Dublin Bay from the Dart passing through Killiney … but does that reflect the majestic scope of any one of these views?
You might want to compare the church domes of Venice or the Greek islands with the great copper dome in Rathmines … but that goes nowhere near describing the intricate artwork on those Italian domes or the impact on the Greek skyline.
You might compare the inside of the duomo in Florence with the inside of your favourite parish church … but you know you are getting nowhere near what you want to say.
And as for Capri … what other island conveys the romantic allure of Capri?
Comparisons never match the beauty of any of the places that offer us a snatch or glimpse of heaven.
And yet, we know that the photographs on our phones – no matter how good they seem to be when we are taking them – never do justice to the places we have been when we get back home.
We risk becoming bores either by trying to use inadequate words or inadequate images to describe experiences that we can never truly share with people unless they go there, unless they have been there too.
I suppose that helps to a degree to understand why Jesus keeps on trying to grasp at images that might help the Disciples and help us to understand what the Kingdom of God is like.
Christ tries to offer us a taste of the kingdom in this reading, as he continues to speak in parables. The two parables in today’s reading – the Parable of the Mustard Seed and the Parable of the Yeast – are really similes that must have seemed incredible on the day because of Christ’s use of exaggeration and hyperbole.
A mustard seed is very small, but it grows into a large shrub, rather than a tree. Birds do not nest in it.
Bread made with three measures of flour would feed 100 people, so once again we have hyperbole. The Kingdom of God will grow from small beginnings to something beyond our measure or imagination.
We have a romantic imagination that confuses gardens with Paradise, and Paradise with the Kingdom of Heaven. But perhaps that is a good starting point, because I have a number of places where I find myself saying constantly: ‘This is a little snatch of heaven.’ They include:
• the road from Cappoquin out to my grandmother’s farm in West Waterford.
• the train journey from outside Ferns to Wexford, along the banks of the River Slaney.
• the view from Stowe Pool across to Lichfield Cathedral at sunset.
walking along Cross in Hand Lane on the north fringe of Lichfield.
• the Backs in Cambridge.
• sunset at the Fortezza in Rethymnon on the Greek island of Crete.
• the sights and sounds on some of the many beaches I like to walk on in Ireland and in Greece.
I could go on. The Kingdom of Heaven must be so like so many of these places where I find myself constantly praising God and thanking God for creation.
But … but it’s not just that. And I start thinking that Christ does more than just paint a scene when he describes the kingdom of heaven.
Later today, you might challenge yourself to think of three places, three gifts in God’s creation, that offer glimpses of the Kingdom of Heaven, and to think of three actions that symbolise Christ’s invitation into the Kingdom of Heaven.
Give thanks for these small seeds or fistfuls of yeast, and share them with someone you love and cherish.
/>
An afternoon walk last Friday along Cross in Hand Lane in Lichfield (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 28 July 2025):
The theme this week (27 to 2 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Reunited at Last’. This theme was introduced yesterday with a programme update from Raja Moses, Programme Coordinator, Diocese of Durgapur, Church of North India.
The USPG prayer diary today (Monday 28 July 2025) invites us to pray:
Heavenly Father, bless the Diocese of Durgapur of the Church of North India, and all who work to combat human trafficking. Equip them with wisdom, resources and perseverance to set your people free.
The Collect:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect:
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Looking across Stowe Pool to Lichfield Cathedral after sunset (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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