Jesus Unrolls the Book in the Synagogue (Jésus dans la synagogue déroule le livre), James Tissot (1831-1902), Brooklyn Museum (see Matthew 13: 54)Patrick Comerford
We are continuing in Ordinary Time in the Church, and the week began with the Sixth Sunday after Trinity (Trinity VI, 27 July 2025). We have reached the beginning of a new month today.
In many places, in the past, 1 August was known as Lammas, from an Old English word hlāfmæsse, meaning loaf-mass, or as Loaf Mass Day. The name originates from the word ‘loaf’ in reference to bread and ‘Mass’ in reference to the Eucharist. It is a festival to mark the blessing of the First Fruits of harvest, with a loaf of bread being brought to the church for this purpose. Lammastide falls at the halfway point between the summer solstice and the autumn equinox.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Jesus in the Synagogue, as imagined by the Northern Ireland-born artist Greg OlsenMatthew 13: 54-58 (NRSVA):
54 He came to his home town and began to teach the people in their synagogue, so that they were astounded and said, ‘Where did this man get this wisdom and these deeds of power? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all this?’ 57 And they took offence at him. But Jesus said to them, ‘Prophets are not without honour except in their own country and in their own house.’ 58 And he did not do many deeds of power there, because of their unbelief.
This morning’s reflection:
Where do you call home, and where do feel most at home?
I have been living for more than three years now in Stony Stratford, on the north-west fringes of Milton Keynes and by the River Ouse, which separates Buckinghamshire and Northamptonshire.
But I was born on Rathfarnham Road in Dublin, spent parts of my childhood in West Waterford and in Dublin, went to school in Dublin and in Co Meath, began working as a journalist in Lichfield, lived in my early adult years in Wexford, I have lived in different houses in south Dublin from late 1974 until 2017, and I spent five years in parish ministry in west Limerick and north Kerry before moving here.
I have studied in Reading, Dublin, Maynooth, Tokyo, Cambridge and London.
If you were to ask me where I am from, I may look puzzled and sound incoherent as I try to reply. Yet, in my sleep and in my mind’s eye, I still wander easily through the many houses where I have lived and through the classrooms and lecture rooms of the many schools and colleges where I have studied.
I wonder how Jesus would have answered a question like that? He was born in Bethlehem, he spent his early days as a refugee in Egypt, Joseph and Mary seem to have grown up in the small town of Nazareth, they returned there after Jesus’ birth and their exile in Egypt, and he spent his childhood there.
Eventually, though, Jesus moved to the more populated town of Capernaum on the shores of the Sea of Galilee (see Matthew 9: 1; John 2: 12). He would go on to spend the last period of his ministry in Jerusalem, and was executed outside the city walls.
In this morning’s reading, Jesus returns to visit his ‘home town’, which may have been Nazareth or Capernaum.
In Saint Luke’s Gospel, when he returns to Nazareth, the people try to kill him (see Luke 4: 16-29). This morning’s reading appears to describe a separate occasions.
Both Nazareth and Capernaum, like most towns in that region at that time, had a synagogue. It was common for visiting rabbis to be invited to speak in the synagogue when in town. Jesus did so in Nazareth and Capernaum, and did some miracles there, perhaps of healing, though not do many (Matthew 13: 58).
The reaction to Jesus’ teaching and his miracles was one of astonishment and rejection, and his own people asked where he got this wisdom and the ability to do these mighty works.
If, as an adult, you live far away from home, what do you do when you return home? Do you return home for Christmas, or family events such as weddings and funerals?
Do you visit family members … ageing parents, uncles, aunts, siblings, cousins? Have they changed much since you left? Do they think you have changed much?
Do you walk past the old family home? Do you wonder how the families who now live there have changed the rooms inside? Do you want to see inside your own former bedroom, or regret the front garden has been changed to make way for car parking spaces?
Do you visit your old school? Do you contact old school friends or old teachers? Have they changed much since you left? Do they accept who you have become?
Do you visit the church you knew as a child or teenager, or your old school chapel? Has it changed much – not just in the clergy who are there, but in its layout and design, in its style of worship and the ways in which it emphasises its teachings?
My school year from Gormanston in 1969 meet up every now and then, and met again for lunch in Dublin last September. We shared memories of members of our year who have died since we left, including Tom Lappin and John McCarthy who died last year. It was not only yet another opportunity to meet each other but also to find out how we had been getting on over the previous 55 years, and to affirm one another and renew friendships.
But so often, sadly, we want to tie people to the memories we have of them in the past, memories that may have been distorted over the years, and that can no longer be placed back in their original contexts.
And too often, we know from our life experiences, that assumptions and prejudices can blind us to truth. When we think we know something, or someone, we tend to favour those expectations over new information.
Many, many people in the world think they already know all about Jesus. Many, however – including those who claim to be closest to often – often know very little about him, continue in their assumptions and prejudices, and are offended when they are presented with the truth (Matthew 13: 57).
Today’s Prayers (Friday 1 August 2025):
The theme this week (27 to 2 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Reunited at Last’. This theme was introduced yesterday with a programme update from Raja Moses, Programme Coordinator, Diocese of Durgapur, Church of North India.
The USPG prayer diary today (Friday 1 August 2025) invites us to pray:
Lord, just like the landlord and AHT team, please bless those who step forward to help. Grant courage to act against injustice.
The Collect:
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.
Additional Collect:
Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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