Hosea 6: 1-4; Psalm 134; I John 1: 1-4; John 10: 7-16.
May I speak to you in the name of + the Father, and the Son, and the Holy Spirit, Amen
In the Calendar of the Church of Ireland, we commemorate Saint Brigid of Kildare today [1 February].
I was reminded of Brigid twice in recent days – once on Joe Duffy’s Spirit Level, where, after a panel discussion on the new ordinariate, there was a feature on Saint Brigid’s birthplace near Dundalk. And then at the Anglican Primates’ Conference, which was held in Swords, a parish associated with Saint Columba, and so the conversation one evening briefly turned to the three patron saints of Ireland – Saint Patrick, Saint Brigid and Saint Columba or Saint Colmcille.
Indeed, the Roman Catholic parish church near here, on Rathgar Road, is also known as the Church of the Three Patrons.
I suppose good things in the Church often come in threes, especially three points in sermons. So, without preaching a sermon, let me make three relevant points about Saint Brigid this morning:
1, Firstly, there is a lot of legend, a lot of myth, and a lot of “New Age” style writing about Saint Brigid. But, in fact, we know very little about her. Some stories say she was baptised by Saint Patrick. She may have taken her vows as a nun from Saint Mel of Ardagh, who also gave her the authority of an abbot. Some legends say he made her a bishop – the only female bishop in the early church. But whether she was a bishop or not, what we know of her makes her a good model for those who would be shepherds and pastors in the church.
Brigid was buried in Kildare Cathedral, but then, about the year 878, because of the Viking raids, her relics were taken to Downpatrick, where she was buried alongside Saint Patrick and Saint Columba, and they were reinterred in Downpatrick Cathedral in 1186.
The Book of Armagh claims that “between Patrick and Brigid, the columns of the Irish, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many miracles.”
But the legendary nature of most of the accounts of her life means there is little we can say with certainty about her life. The earliest Latin “life” of Brigid was written around the year 800, so we can hardly regard it as a primary source.
However, if we confine Brigid to the shelves of “New Age” books in airport shops and supermarkets, alongside crystal healing and Bigfoot, we take from Irish spirituality an interesting role model for women’s ministry.
2, Secondly, Brigid is not marginal: her legacy is part of our shared Irish cultural heritage. Hundreds of placenames in Ireland and Scotland honour her memory – places such as Kilbride, Brideswell, Tubberbride, Templebride, and so on. Several places in Wales are named Llansantaffraid, which means “Saint Bride’s Church.” And in England, there are 19 ancient church dedications to her, including Saint Bride’s, the journalists’ church in Fleet Street, and Bridewell or Saint Bride’s Well, the parish in which Saint Thomas à Becket was born.
Her small foundation in Kildare became a centre of religion and learning that developed into a cathedral city. According to Giraldus Cambrensis, nothing he had seen ever compared with the Book of Kildare, every page of it was so beautifully illuminated. He says the interlaced work and the harmony of the colours left the impression that “all this is the work of angelic, and not human skill.” Various Continental pre-Reformation breviaries commemorate Saint Brigid, and her name is included in a litany in the Stowe Missal.
But the rich insights of the monasteries are not only for men, nor for one tradition on this island; they are part of our shared, common Christian heritage, from long before the Reformation.
3, And thirdly, Brigid is an interesting role model for the full place of women in the ministry and mission of the Church. From the sources for her life, we can see that – despite the legends and the myths – Brigid was celebrated for many reasons:
● She converted to Christianity at great personal cost, giving away her personal and inherited wealth.
● At a young age, she gave her life to God, choosing to serve God and to serve the poor.
● She balanced wisdom and common sense – something most of us find lacking in equal measure, most of the time.
● She was a spiritual guide to both men and women.
● She is known for her humility.
● She served the wider church as the pastoral in a large geographical area.
● She built the church, laying both the physical and mission foundations.
● She was one of those Celtic saints who insisted that a vital component of the spiritual life is having a soul friend (anam cara).
More than anything else, though, Brigid is known for her hospitality. When the poor and the infirm came to her in their multitudes, she provided for them, tending to the poor, the lowly and the forgotten, living out the Beatitudes as we heard them on Sunday. She saw that the needs of the body and the needs of the spirit are inter-twined. And that to me is good enough reason to remember Saint Brigid this morning.
And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.
Canon Patrick Comerford is Director of Spiritual Formation, the Church of Ireland Theological Institute. This reflection was shared at the Eucharist on Saint Brigid’s Day, 1 February 2011.
The photograph is of a stained glass window in Christ Church Cathedral, Dublin (Patrick Comerford, 2011) ,br />