14 October 2022
‘Protector of the needy, prosper us …
Upholder of the failing, answer us’
The High Holy Days, traditionally the most spiritually intense times of the Jewish year, come to an end after this weekend with Simchat Torah, which begins on Monday evening [17 October 2022] and ends on Tuesday evening [18 October 2022].
After a long round of autumn holidays and festivals – including Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret – the celebrations of Simchat Torah (שִׂמְחַת תּוֹרָה, ‘Rejoicing with the Torah’) mark the end of one annual cycle of Torah readings and the beginning of a new one.
Simchat Torah follows immediately after the festival of Sukkot. Before the Covid19 pandemic, the main celebrations have taken place in synagogues, where Simchat Torah is normally celebratory, raucous and joyful, all at one and the same time, and often with constant singing and dancing. Each time the Ark is opened, people leave their seats and dance and sing with the Torah scrolls in a joyous celebration that often lasts many hours.
Each member of the congregation is called up for an Aliyah or a reading of the Torah from the bimah or reading platform. Sometimes, there is a special Aliyah or ‘ascent’ to the Torah for children. Sometimes, the Torah is carried around in a kind of festive parade around, preceded and followed by children waving flags.
In some communities, a Torah scroll is unrolled, from beginning to end, and people, wearing protective gloves as they touch the parchment, hold it up in a giant circle. Someone looks for a blessing for each person based on the verses near where their hands happen to be.
Many communities dance seven circuits of the synagogue while carrying the Torah – one for each day of the week, one for each colour of the rainbow, one for each of the seven sefirot or qualities of God.
On Sunday afternoon (16 October), the Cork Jewish Community along with B’Shert in Brooklyn is holding a ‘Jews Across the Pond’ event with a book discussion on Nine Folds Make a Paper Swan. The author Ruth Gilligan will lead the discussion.
For some years, for my private prayers and evening devotions, I have been using the prayer book, Service of the Heart, compiled by Rabbi John Rayner and Rabbi Chaim Stern, who wrote or rewrote many of the prayers and hymns it includes. This prayer books includes this prayer for Simchat Torah:
‘Those who serve You shall be clothed in righteousness, and Your faithful ones will sing for joy. And it shall be said on that day: “Behold this is our God; we have hoped in him, and he will save us; this is the Lord; we have waited for him: let us rejoice and be glad in him”.’
This prayer is based on Biblical passages (Psalm 132: 9; Isaiah 25: 9) and comes from a longer passage traditionally recited after the opening of the Ark on Simchat Torah. It was first found in the 11th century prayer books known as Machzor Vitry compiled by Shlomo Yitzchaki (1040-1105), a mediaeval French rabbi generally known by his acronym Rashi, and his disciple, Simchah Vitry.
Service of the Heart also includes a hymn sung while the Scrolls are carried in procession:
Save us, O Lord we implore You;
Prosper us, O Lord, we implore You;
Answer us, O Lord, when we call upon You.
God of all spirits, save us;
Searcher of hearts, prosper us;
Mighty Redeemer, answer us when we call upon You.
Lord, Pure and Upright, save us;
Protector of the needy, prosper us;
Benevolent and Beneficent God, answer us when we call upon You.
Eternal King, save us;
God, Radiant and Glorious, prosper us;
Upholder of the failing, answer us when we call upon You.
Helper of the weak, save us;
Redeemer and Deliver, prosper us;
Eternal Rock, answer us when we call upon You.
Lord, Holy and Awesome, save us;
Merciful and Gracious God, prosper us;
Keeper of the Covenant, answer us when we call upon You.
This is an adaptation of an early mediaeval hymn, with an alphabetic acrostic, and this too is first found in Machzor Vitry. The first two lines of this hymn are from Psalm 118: 25, the third line is based on Psalm 20: 10. This version is slightly abridged. The hymn is traditionally sung on Simchat Torah in conjunction with the hakkafot as the Torah scrolls are carried around the synagogue seven times.