Friends’ Meeting House in Leighton Buzzard was first built in 1787 and registered in 1789 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I walked around Leighton Buzzard and Linslade recently, spending an afternoon looking at the historic buildings and churches, including All Saints’ Church in the centre of Leighton Buzzard, and Saint Barnabas Church in Linslade, two or three minutes walk from Leighton Buzzard railway station.
I also visited the Quaker Meeting House at 25 North Street, one of the hidden gems of the Leighton Buzzard is, tucked away out of sight behind the behind the houses and tall narrow gates.
There were Quakersor members of the Religious Society of Friends in Leighton Buzzard in the mid-18th century, but there was no meeting house there so they travelled to worship in Woburn Sands, where there was a meeting at Hogsty End.
The house of Joseph Brooks in Leighton Buzzard was registered for Quaker worship in 1761, but a regular meeting was not settled in the town until 1776, when meetings were held in a loft at the rear of premises in Market Square owned by John Grant, a grocer and chandler. John Grant built what is now the small meeting room in 1787 and registered it as a meeting house in 1789.
The Quaker Meeting House in Leighton Buzzard is tucked away behind houses on North Street and tall narrow gates (Photograph: Patrick Comerford, 2025)
The main meeting room was added when the building was extended in 1812. At the time, the extension was for the women’s meeting. John Grant’s widow finalised the transfer to Friends of the meeting house to Friends in 1844, along with the adjoining cottages, which Grant had also bought. The cottages are now managed by a housing association.
The plain interior of the meeting house expressed the simplicity demanded of Friends at the time. The high windows and lack of distracting ornament were designed to help Friends detach from the world outside during the period of worship.
The meeting house was restored in 1953 and the wood stained to the colour it is today. The benches remain but are set to the side of the building, clearing a space for a circle of chairs in the centre of the room.
There is no hierarchy in meeting today, and worshippers are welcome to sit where they please, but this was not the case when the meeting house was built. The ministers’ gallery and facing benches remain where they were at the beginning of the 19th century when the endorsed ministers and the elders sat there.
The benches now placed at the side of the meeting room were once arranged in two rows, one for men and one for women, and faced towards the elders and ministers.
At the opposite end of the meeting room to the minsters’ gallery is the 19th century room divide. Since 1670, men and women Friends had held separate business meetings. The room divide made a space for each meeting and has shutters that can be opened for large meetings and for weddings and funerals.
When men’s and women’s meetings were set up, it was intended that they had spiritual equality and parallel agendas on church affairs but the meetings soon became gendered. Thus the women became responsible for the care of the poor and for the domestic arrangements in the meeting house and so on, while the men took responsibility for church affairs.
Towards the end of the 19th century, women began to question the separation and Quakers held their first fully United Yearly Meeting in 1909.
There is a further room divide in the small meeting room. This divide was built in the 1960s and provides a sound barrier between the two rooms, particularly when there are enough children for a children’s meeting or tea is being prepare while a meeting continues.
The meeting house seen from the garden or former burial ground (Photograph: Patrick Comerford, 2025)
As part of the 1953 restoration, the gravestones were moved from the graves to the sides of the burial ground, and a lawn was laid over the burial area. In keeping with Quaker practice, the gravestones are of the same size and materials and have the same form of words. They were placed in the same manner in the burial ground to avoid distinction between rich and poor. Some of the gravestones have been re-laid to make a path to the far end of the garden.
Quakers established a Lancastrian or British School in Leighton Buzzard in 1813 and in 1835-1839 Leighton Monthly Meeting donated to American Quaker efforts to help runaway slaves from the southern plantations.
A number of prominent Friends in Leighton Buzzard were bankers such as the Bassett and Harris families. The Bassett family were probably the best known of these Quaker families. Peter Bassett was influential in creating a bank in the town, now Barclay’s Bank. Mary Bassett has a school named after her in the town. She died in London but her ashes are buried in Leighton Buzzard burial ground.
The garden in the burial ground behind the meeting house is now a quiet place to be still and find peace. There are occasional garden working parties and a labyrinth of sorts cut into the grass offers a spiral walk for meditation.
• Meeting for Worship is held in the Meeting House each Sunday at 10:45 am, and there is a 30-minute Meeting for Worship on the first Wednesdays at 12:30.
The garden behind the meeting house is now a quiet place to be still and find peace (Photograph: Patrick Comerford, 2025)
31 August 2025
Daily prayer in Ordinary Time 2025:
113, Sunday 31 August 2025,
Eleventh Sunday after Trinity (Trinity XI)
‘But when you are invited, go and sit down at the lowest place’ (Luke 14: 10) … empty tables outside a restaurant in Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and today is the Eleventh Sunday after Trinity (Trinity XI, 31 August 2025). We have come to the end of August, and the Season of Creation begins tomorrow (1 September).
Later this morning, I hope to take part in the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, leading the intercessions. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘When you are invited, go and sit down at the lowest place’ (Luke 14: 10) … tables upstairs in Akri restaurant in Rethymnon (Photograph: Patrick Comerford, 2025)
Luke 14: 1, 7-14 (NRSVA):
1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
7 When he noticed how the guests chose the places of honour, he told them a parable. 8 ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’
12 He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’
‘When you give a banquet, invite the poor, the crippled, the lame, and the blind’ (Luke 14: 13) … eating out in Rethymnon (Photographs: Patrick Comerford, 2025)
Today’s Reflections:
In today’s Gospel reading (Luke 14: 1, 7-14), Saint Luke continues his series of Christ’s sayings about entering the Kingdom of God. He has healed a person on the sabbath (verses 2-6), and he is invited to a Sabbath meal with a prominent Pharisee.
The gathering of God’s elect at the end of time is commonly depicted as a wedding banquet, at which the host is God. The translation of the word κεκλημένος (keklemenos) in verses 7 and 8 referring to ‘guests’ in the NRSV and other versions of the New Testament fails to quite capture how the Greek word, with one occurrence only in Matthew (see Matthew 22: 3, κεκλημένους) and in Luke, says these people have not just been invited but called specifically by their names, chosen individually.
But when we are invited to the heavenly banquet, be that the Eucharist or the Kingdom of God, we are to realise that this is an open invitation. The very people the author of the Letter of the Hebrews reminds us about, the ones we see as humble and humbled, have been invited to the banquet too.
Remembering this should be a cautionary reminder of how we behave in our homes and in our churches, at our own tables, too.
‘For all who exalt themselves will be humbled, and those who humble themselves will be exalted’ (Luke 14: 11) … tables upstairs in a restaurant in Panormos near Rethymnon, looking out to the sea (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Sunday 31 August 2025, Trinity XI):
The theme this week (31 August to 6 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘A Faith that Listens and Grows’ (pp 34-35). This theme is introduced today with reflections from Soshi Kawashima, Seminarian, Diocese of Chubu, Nippon Sei Ko Kai (Anglican Church in Japan).
Soshi took part in the Emerging Leaders Academy (ELA), a cross-cultural learning opportunity for young people across the Anglican Communion. Here he shares some reflections:
It was at graduate school that I came across Anglicanism for the first time. What struck me most was the description of the Anglican Communion as "a communion continuing interpretation". It made me think about how the diversity of the Anglican Communion can enhance, or challenge, our core beliefs.
In my day-to-day life, I interact with many people who we might consider oppressed, such as my LGBTQ+ friends and female ministers. This encounter changed me, making me realise they cannot be disregarded. Unless our theology is dynamic and linked to individual experiences and lives, we will end up with a very ‘dry’ definition of what it means to be a Christian. In short, Anglicanism should oppose a static theology and should instead empower and sustain individuals.
In that sense, the ELA was meaningful to me because it taught me about the importance of reconciliation (2 Corinthians 5: 19). Matters are bound to complex, but the recent discussions over same-sex marriage, for example, seem to me to be a significant opportunity to come together and hear new and diverse voices from all over the world. What are considered weak points can be strong points.
Anglicans have always valued diversity and will continue to do so. Our future does not lie in absolute truth but in a thoughtful, evolving understanding. We must remain fully respectful of our Anglican identity as a communion that continually reflects on and reinterprets who we are.
The USPG Prayer Diary today (Sunday 31 August 2025, Trinity XI) invites us to read and meditate on Luke 14: 1, 7-14.
The Collect:
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord of all mercy,
we your faithful people have celebrated that one true sacrifice
which takes away our sins and brings pardon and peace:
by our communion
keep us firm on the foundation of the gospel
and preserve us from all sin;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
the end of our searching,
help us to lay aside
all that prevents us from seeking your kingdom,
and to give all that we have
to gain the pearl beyond all price,
through our Saviour Jesus Christ.
Yesterday’s reflection
Continued tomorrow
‘O God, you declare your almighty power … mercifully grant to us … a measure of your grace’ (the Collect) … Christ the Pantocrator in the dome of the parish church in Panormos, near Rethymnon (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and today is the Eleventh Sunday after Trinity (Trinity XI, 31 August 2025). We have come to the end of August, and the Season of Creation begins tomorrow (1 September).
Later this morning, I hope to take part in the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, leading the intercessions. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘When you are invited, go and sit down at the lowest place’ (Luke 14: 10) … tables upstairs in Akri restaurant in Rethymnon (Photograph: Patrick Comerford, 2025)
Luke 14: 1, 7-14 (NRSVA):
1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
7 When he noticed how the guests chose the places of honour, he told them a parable. 8 ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’
12 He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’
‘When you give a banquet, invite the poor, the crippled, the lame, and the blind’ (Luke 14: 13) … eating out in Rethymnon (Photographs: Patrick Comerford, 2025)
Today’s Reflections:
In today’s Gospel reading (Luke 14: 1, 7-14), Saint Luke continues his series of Christ’s sayings about entering the Kingdom of God. He has healed a person on the sabbath (verses 2-6), and he is invited to a Sabbath meal with a prominent Pharisee.
The gathering of God’s elect at the end of time is commonly depicted as a wedding banquet, at which the host is God. The translation of the word κεκλημένος (keklemenos) in verses 7 and 8 referring to ‘guests’ in the NRSV and other versions of the New Testament fails to quite capture how the Greek word, with one occurrence only in Matthew (see Matthew 22: 3, κεκλημένους) and in Luke, says these people have not just been invited but called specifically by their names, chosen individually.
But when we are invited to the heavenly banquet, be that the Eucharist or the Kingdom of God, we are to realise that this is an open invitation. The very people the author of the Letter of the Hebrews reminds us about, the ones we see as humble and humbled, have been invited to the banquet too.
Remembering this should be a cautionary reminder of how we behave in our homes and in our churches, at our own tables, too.
‘For all who exalt themselves will be humbled, and those who humble themselves will be exalted’ (Luke 14: 11) … tables upstairs in a restaurant in Panormos near Rethymnon, looking out to the sea (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Sunday 31 August 2025, Trinity XI):
The theme this week (31 August to 6 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘A Faith that Listens and Grows’ (pp 34-35). This theme is introduced today with reflections from Soshi Kawashima, Seminarian, Diocese of Chubu, Nippon Sei Ko Kai (Anglican Church in Japan).
Soshi took part in the Emerging Leaders Academy (ELA), a cross-cultural learning opportunity for young people across the Anglican Communion. Here he shares some reflections:
It was at graduate school that I came across Anglicanism for the first time. What struck me most was the description of the Anglican Communion as "a communion continuing interpretation". It made me think about how the diversity of the Anglican Communion can enhance, or challenge, our core beliefs.
In my day-to-day life, I interact with many people who we might consider oppressed, such as my LGBTQ+ friends and female ministers. This encounter changed me, making me realise they cannot be disregarded. Unless our theology is dynamic and linked to individual experiences and lives, we will end up with a very ‘dry’ definition of what it means to be a Christian. In short, Anglicanism should oppose a static theology and should instead empower and sustain individuals.
In that sense, the ELA was meaningful to me because it taught me about the importance of reconciliation (2 Corinthians 5: 19). Matters are bound to complex, but the recent discussions over same-sex marriage, for example, seem to me to be a significant opportunity to come together and hear new and diverse voices from all over the world. What are considered weak points can be strong points.
Anglicans have always valued diversity and will continue to do so. Our future does not lie in absolute truth but in a thoughtful, evolving understanding. We must remain fully respectful of our Anglican identity as a communion that continually reflects on and reinterprets who we are.
The USPG Prayer Diary today (Sunday 31 August 2025, Trinity XI) invites us to read and meditate on Luke 14: 1, 7-14.
The Collect:
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord of all mercy,
we your faithful people have celebrated that one true sacrifice
which takes away our sins and brings pardon and peace:
by our communion
keep us firm on the foundation of the gospel
and preserve us from all sin;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
the end of our searching,
help us to lay aside
all that prevents us from seeking your kingdom,
and to give all that we have
to gain the pearl beyond all price,
through our Saviour Jesus Christ.
Yesterday’s reflection
Continued tomorrow
‘O God, you declare your almighty power … mercifully grant to us … a measure of your grace’ (the Collect) … Christ the Pantocrator in the dome of the parish church in Panormos, near Rethymnon (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Subscribe to:
Posts (Atom)