10 October 2025

By the river in Buckingham
and its weeping willows,
I visited a Holocaust memorial

The Holocaust Memorial Stone at the east end of Bourton Park, Buckingham, was installed in 2021 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

In the Jewish calendar, Shabbat Chol Hamoed Sukkot begins at sunset this evening and end at sunset tomorrow evening. This is the Shabbat that falls in the middle of the week-long festival of Sukkot, known as the ‘Intermediate Shabbat’. It is a significant Shabbat that features special Torah readings from the Book of Exodus, discussing Moses’s request to see God’s glory and God’s proclamation of his attributes. The Haftarah reading is from the Book of Ezekiel, prophesying the war of Gog and Magog, and the Book of Ecclesiastes is also read in some synagogues.

On a warm sunny autumn morning last week, I visited the Holocaust Memorial Stone in Bourton Park, Buckingham. The memorial has become the venue for the Holocaust Memorial Day ceremony in Buckingham each year.

The Holocaust Memorial Stone was installed at the east end of Bourton Park in 2021. Several years ago, Ruth Newell, a past mayor, initiated a fundraising drive to place a Holocaust memorial in one of the town’s parks. What began as a small initiative grew into a significant community event.

Buckingham Town Council commissioned Louis Francis, a local stonemason and master letter carver, to engrave the Holocaust Memorial Day emblem and the lettering. The stone is bedrock, sourced from the Brackley Road cemetery in Buckingham. It was transported, as a gesture to the community, by a local firm Paragon Tool Hire.

The Holocaust Day ceremony earlier this year (27 January 2025) was led by the Mayor of Buckingham, with readings from Ruth Newell, a former mayor, and from Stan Cohen, a representative of the Milton Keynes Synagogue. The service included readings, survivors’ stories and moments of silence, with time to pause and reflect on the immense loss and the vital lessons learned from this tragic period in history.

Around 25 primary school students from Bourton Meadow Academy showcased their recent work on the Holocaust, following a visit to Bletchley Park. Staff and sixth form students from Furze Down School contributed a vibrant hand-painted banner to the event, with bright colours and thoughtful designs symbolising hope and resilience.

Buckinghamshire has a total of 1,688 Jewish people, according to census figures, making up 0.3% of the population. There are at least two Jewish communities in Buckinghamshire, represented by the Milton Keynes and District Reform Synagogue, based in north Milton Keynes, and the South Bucks Jewish Community, which holds its services and events near Amersham.

Louis Francis engrave the Holocaust Memorial Day emblem and the lettering in Buckingham (Photograph: Patrick Comerford, 2025)

After visiting the Holocaust memorial I went for a long walk by the banks of the River Great Ouse and through Bourton Park. It was a sunny day, and it was still within the Ten Days of Awe, the High Holy Days that ended with Yom Kippur, the Day of Atonement, last week (2 October 2025).

It is the most popular of Buckingham’s three main parks, with plenty of space to explore nature, exercise and play. The river and a series of ponds create a diverse eco-system including otters, kingfishers and dragonflies as well as wildflower and meadow areas.

Bourton Park’s hard-surface paths are accessible and suitable for running or long walks, and the park is the home of Buckingham Parkrun and Junior Parkrun. The Trim Trail has outdoor exercise equipment for pull-ups, hurdles, sit-ups and more. There is a multi-use games area for basketball and football and a table tennis table. A fenced area caters for toddlers, while a senior play area has a zip wire, balance trail and spinners.

As I walked by River Great Ouse in the park, with a vast number of weeping willows along the river bank, I found myself repeating the opening words of Psalm 137, so often associated with Holocaust commemorations:

1 By the rivers of Babylon –
there we sat down and there we wept
when we remembered Zion.
2 On the willows there
we hung up our harps.
3 For there our captors
asked us for songs,
and our tormentors asked for mirth, saying,
‘Sing us one of the songs of Zion!’
4 How could we sing the Lord’s song
in a foreign land?
5 If I forget you, O Jerusalem,
let my right hand wither!
6 Let my tongue cling to the roof of my mouth,
if I do not remember you,
if I do not set Jerusalem
above my highest joy.

Shabbat Shalom, שבת שלום‎

‘By the rivers of Babylon – there we sat down and there we wept (Psalm 137: 1) … by the River Great Ouse in Bourton Park, Buckingham (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
151, Friday 10 October 2025

‘If it is by the finger of God that I cast out the demons, then the kingdom of God has come to you’ (Luke 11: 20) … the finger of God touches Adam in Michelangelo’s ceiling in the Sistine Chapel (1508-1512)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, with the Sixteenth Sunday after Trinity (Trinity XVI, 5 October).

The calendar of the Church of England in Common Worship today remembers Saint Paulinus (644), Bishop of York, Missionary, and Thomas Traherne (1636-1674), Poet and Spiritual Writer.

Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘He casts out demons by Beelzebul, the ruler of the demons’ (Luke 11: 15) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford)

Luke 11: 15-26 (NRSVA):

15 But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ 16 Others, to test him, kept demanding from him a sign from heaven. 17 But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. 18 If Satan also is divided against himself, how will his kingdom stand? – for you say that I cast out the demons by Beelzebul. 19 Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. 21 When a strong man, fully armed, guards his castle, his property is safe. 22 But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

24 ‘When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but not finding any, it says, “I will return to my house from which I came.” 25 When it comes, it finds it swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.’

‘When a strong man, fully armed, guards his castle, his property is safe’ (Luke 11: 21) … Ballybur Castle, the former seat of the Comerford family near Callan, Co Kilkenny (Photograph: Patrick Comerford)

Today’s reflection:

In this morning’s Gospel reading, Christ is challenged about whether his work is the work of God or the work of the Devil.

Too often, when I am offered the opportunity to do the right thing, to make a difference in this society, in this world, I ask: ‘What’s in this for me?’ And how often do I challenge others when they are doing the right thing, questioning their motives and wondering ‘Wat’s in it for them?’

When I am asked to speak up for those who are marginalised or oppressed, this should be good enough reason in itself. But then I wonder how others are going to react – react not to the marginalised or oppressed, but to me, and then jealous or feeling hubris when others are seeing to do the right thing when I failed to respond?

How often have I seen what is the right thing to do, but have found an excuse that I pretend is not of my own making?

How often do I think of doing the right thing only if it is going to please my family members or please my neighbours?

How often do I use the Bible to justify not extending civil rights to others?

How often do I use the Bible to condemn others when I know, deep down, that they are doing the right thing for other people?

How often do I use obscure Bible texts to prop up my own prejudices, forgetting that any text in the Bible, however clear or obscure it may be, depends, in Christ’s own words, on the two greatest commandments, to love God and to love one another.

We can convince ourselves that we are doing the right thing when we are doing it for the wrong reason. A wrong decision taken once, thinking it is doing the right thing, but for the wrong reason, is not just an action in the present moment. It forms habits and it shapes who we are, within time and eternity.

The Revd Martin Niemöller (1892-1984), a prominent German Lutheran pastor and an outspoken opponent of Hitler, spent the last seven years of Nazi rule in concentration camps. He once said:

First they came for the socialists, and I did not speak out –
Because I was not a socialist.
Then they came for the trade unionists, and I did not speak out –
Because I was not a trade unionist.
Then they came for the Jews, and I did not speak out –
Because I was not a Jew.
Then they came for me – and there was no one left to speak for me.


What we do today or fail to do today, even if we think it is the right thing to do but we do it for the wrong reasons, reflects how we have formed ourselves habitually in the past, is an image of our inner being in the present, and has consequences for the future we wish to shape.

As TS Eliot writes:

Time present and time past
Are both perhaps present in time future
And time future contained in time past
(‘Burnt Norton’).

How is the Church to recover its voice and speak up for the oppressed and the marginalised, not because it is fashionable or politically correct today, but because it is the right thing to do today and for the future?

Surely all our actions must depend on those two great commandments – to love God and to love one another.

‘Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out?’ (Luke 11: 19) … an image at La Lonja de la Seda in Valencia (Photograph: Patrick Comerford)

Today’s Prayers (Friday 10 October 2025):

The theme this week (5 to 11 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Disability inclusion in Zimbabwe’ (pp 44-45). This theme was introduced on Sunday with Reflections from Makomborero Bowa, Lecturer in the Department of Philosophy Religion and Ethics in the University of Zimbabwe.

The USPG Prayer Diary today (Friday 10 2025) invites us to pray:

Thank you, Lord Jesus, for the way you perfectly modelled care and compassion.

The Collect:

God our Saviour,
who sent Paulinus to preach and to baptize,
and so to build up your Church in this land:
grant that, inspired by his example,
we may tell all the world of your truth,
that with him we may receive the reward
you prepare for all your faithful servants;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal
the fullness of your peace,
gather people of every race and language
to share with Paulinus and all your saints
in the eternal banquet of Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘Time present and time past / Are both perhaps present in time future / And time future contained in time past’ (TS Eliot, ‘Burnt Norton’) … the clock on Donegall House in Lichfield (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org