06 April 2020

‘It is good to be last not first,
Pending the present distress’

Christina Rossetti, by her brother Dante Gabriel Rossetti

Patrick Comerford

Monday 6 April 2020

8 p.m.: Evening Prayer, Saint Mary’s Church, Askeaton.

Readings: Psalm 36: 5-11; Hebrews 9: 11-15; John 12: 1-11.

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen.

I was planning that during Holy Week this year, like last year, instead of preaching each evening, I would read a poem to help our reflections.

In the Gospel reading this evening (John 12: 1-11), it is the day before Palm Sunday, and the crowds come to Bethany to see Jesus. But do they come to see him for the right reasons? And how would we respond if, instead of going to Bethany or Jerusalem, Jesus came to where we live this week?

These are the sort of questions that may have inspired my choice of Lenten poem this evening.

My choice of a poem for Holy Week this evening is ‘Lent,’ a short poem written about 1886 by the English poet Christina Georgina Rossetti (1830-1894).

We are more likely to associate Christina Rossetti with Christmas rather than Lent because two of her poems, ‘In the Bleak Midwinter’ and ‘Love came down at Christmas,’ are among the best-loved and most popular Christmas carols.

Christina Rossetti was born in London, the daughter of Gabriele Rossetti, an exiled Italian poet, and she was a sister of Dante Gabriel Rossetti, the Pre-Raphaelite artist and poet, and of William Michael Rossetti and Maria Rossetti, who were writers too.

When she was 14, Christina Rossetti suffered a nervous breakdown and left school. Bouts of depression and related illness followed. During this period she, her mother and her sister became absorbed in the Anglo-Catholic movement that developed in the Church of England, and religious devotion came to play a major role in Christian Rossetti’s life.

Her time spent alone, in prayer, in a single life, devoted to Christ and to working with the marginalised, might be compared with Mary in our Gospel reading, who devotes her wealth to Christ but is criticised by Judas.

She is honoured in the liturgical calendar of the Church of England and other Anglican churches on 27 April. Her writings have strongly influenced writers such as Ford Madox Ford, Virginia Woolf, Gerard Manley Hopkins, Elizabeth Jennings and Philip Larkin.

Christian Rossetti wrote many poems on the theme of Lent, including ‘Lent,’ ‘Ash Wednesday,’ ‘Mid-Lent’ and ‘Good Friday.’

I suppose she understood the difficulties we face throughout Lent when she wrote in another poem, ‘The Convent Threshold’:

O weary life, O weary Lent,
O weary time whose stars are few.

But she found strength in Lent, too, as reflected in one of the many prayers she wrote: ‘Lord God, whose strength is sufficient for all who lay hold on it, grant us in your mercy to comfort our hearts and be strong. Humility, temperance, purity, large-heartedness, sympathy, zeal – grant us these evidences of faith, servants of hope, fruits of love; for the sake of Jesus Christ, our strength, our righteousness, and our hope of glory. Amen.’

Her poem ‘Lent,’ in which she talks about ‘the present distress’ and the need ‘to watch and to pray,’ seems so appropriate as many of us continue to face isolation during the present circumstances surrounding the Corona-19 pandemic.

This poem also seems to echo the themes and thoughts in the Collect of the Day, the Monday in Holy Week.

Lent, by Christina Rossetti

It is good to be last not first,
Pending the present distress;
It is good to hunger and thirst,
So it be for righteousness.

It is good to spend and be spent,
It is good to watch and to pray:
Life and Death make a goodly Lent
So it leads us to Easter Day.

And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.

John 12: 1-11 (NRSVA):

1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’

9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests planned to put Lazarus to death as well, 11 since it was on account of him that many of the Jews were deserting and were believing in Jesus.

Liturgical Colour: Red or Violet

Penitential Kyries:

Lord God,
you sent your Son to reconcile us to yourself and to one another.
Lord, have mercy.
Lord, have mercy.

Lord Jesus,
you heal the wounds of sin and division.
Christ, have mercy.
Christ, have mercy.

Holy Spirit,
through you we put to death the sins of the body – and live.
Lord, have mercy.
Lord, have mercy.

The Collect of the Day:

O God,
who by the passion of your blessed Son made
an instrument of shameful death
to be for us the means of life:
Grant us so to glory in the cross of Christ,
that we may gladly suffer pain and loss
for the sake of your Son our Saviour Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.

The Lenten Collect:

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
Create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ our Lord. Amen.

Introduction to the Peace:

Now in union with Christ Jesus you who were once far off have been brought near through the shedding of Christ’s blood; for he is our peace. (Ephesians 2: 17)


Christ draw you to himself
and grant that you find in his cross a sure ground for faith,
a firm support for hope,
and the assurance of sins forgiven:


217, All glory, laud and honour (CD 14).

‘It is good to spend and be spent, / It is good to watch and to pray’ … a lone prayer in the church in Torcello (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.

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