Patrick Comerford
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
Today is the Sixth Sunday after Trinity (Trinity VI). Later this morning I am hoping to preside at the Parish Eucharist in Castletown Church, Kilcornan, Co Limerick, and to preach at Morning Prayer in Holy Trinity Church, Rathkeale, Co Limerick.
Last week my photographs were of seven churches in Rome. This week, my photographs are from seven cathedrals or former cathedrals in the Diocese of Limerick and Killaloe.
Earlier in this series, I have looked at Saint Mary’s Cathedral, Limerick, Saint Flannan’s Cathedral, Killaloe, and Saint Brendan’s Cathedral, Clonfert. My photographs this week are from Aghadoe, Ardfert, Emly, Gort, Kilfenora, Kilmacduagh and Roscrea.
Since my appointment as Precentor of Limerick, Killaloe and Clonfert in 2017, I have tried to visit all the cathedrals and former cathedrals in the diocese. The ruins of Aghadoe Cathedral are about 5 km outside Killarney, below the Aghadoe Heights Hotel, on a hilltop overlooking Lough Leane and the town and the Lakes of Killarney.
Aghadoe may have been the site of a church as early as the seventh century, but the present remains date from a church built in the 11th and 12th centuries.
The name Aghadoe (Achadh Deo) means the ‘field of two yews.’ Although the Church of Ireland diocese in Co Kerry is called the Diocese of Ardfert and Aghadoe, historians continue to debate whether Aghadoe was ever the seat of a bishop or a cathedral, or whether there ever was a separate Diocese of Aghadoe.
The church site at Aghadoe has been associated with the fifth century missionary, Saint Abban, and legend says that Aghadoe was linked to Innisfallen and its island monastery by a causeway across Lough Leane, the largest of the Lakes of Killarney.
Two ogham stones found at Aghadoe suggest that this was an important church site from the mid-seventh century. One stone is now cemented in the south wall of the chancel and bears an inscription transcribed as ‘Brruanann.’ The inscription may have been intended as ‘Brreanann,’ a possible reference to Saint Brendan.
A second ogham stone is now missing, but its inscription was transcribed as ‘Ggvvss Mn.’
The Annals of Innisfallen say Saint Finian the Leper, a disciple of Saint Columba, founded a monastery at Aghadoe in the seventh century. Saint Finian was part of the traditionalist party in the debate about the date of Easter. He died ca 635, and his feast-day is on 21 October.
The monastery at Aghadoe had close links with the neighbouring monastery on Innisfallen Island, and the first written record of a monastery at Aghadoe dates is in the Annals of Innisfallen in 939, when Aghadoe monastery is referred to as the ‘Old Abbey.’
Maelsuthain O Carroll, one of the finest scholars at Innisfallen, died in 1010 and was buried at Aghadoe.
The Annals of Innisfallen refer to the first stone building on the site in 1027, with the building of Damh Liag Maenig, Maenach’s house of stone. Building the round tower began that year too. O Cathail, the heir to the local dynasty of Eóganacht Locha Léin, was captured in the church in 1061, taken away and murdered.
When the Synod of Ráith Breasail delineated territorial diocese in 1111, the Diocese of Ardfert became the diocese for the Kingdom of Ciarraige (Kerry), but also included the territory of the Eóganacht Locha Léin, the dynastic rulers in the Killarney and south Kerry area.
In the mid-12th century, Amhlaoibh Mór Ó Donoghue, the leader of the Ó Donoghues – the new rulers of Eóganacht Locha Léin – began building a new stone church, later called the ‘Great Church,’ in the Romanesque style and dedicated to the Holy Trinity.
The new church was completed in 1158, and Amhlaoibh Mór Ó Donoghue tried forcibly to move the see from Ardfert to Aghadoe.
The new church incorporated part of the old stone building in its north-west section and it forms the western section of the church that remains standing today. The western doorway is in the Romanesque style, with a three-order arch decorated with geometric patterns on the second and third order while the first is plain.
When Amhlaoibh Mór Ó Donoghue was defeated and killed by the O’Briens of Thomond, his body was carried to Aghadoe and buried in the church in 1166.
The final addition to the church in the 12th century This addition served as a chancel or choir, and was later separated from the rest of the church by a wall.
The so-called nave is 11 metres long and 7 metres wide, and is entered through a fine, sandstone, Romanesque west doorway of three orders and with the remains of a fourth. It shows signs of rebuilding, and some of the stones have been reset incorrectly.
The arches show geometric patterns, and the shaft of the second order has interesting cut-away designs, while its arch has dog-tooth carving.
The south wall of the nave has been partly demolished, although one window survives, and there is a matching but smaller window in the north wall.
The Gothic chancel or choir is 13.6 metres long and 7 metres wide. The east wall has two 13th century round-headed recessed lancet windows with carved head and flower stones at the interior intersection. The north wall is at full height but the south wall is only about chest high and survives in two sections. On one section rests the surviving ogham stone, on the other portion of a weathered red sandstone carving.
References in Papal letters in the 13th century support the notion that there was once a Diocese of Aghadoe. Dionysus, Archdeacon of Aghadoe, is said to have been made Bishop of Aghadoe in 1266. But after that, the clergy associated with Aghadoe are described as archdeacons.
According to the Annals of Innisfallen, Aghadoe Cathedral’s high cross fell in a strong wind in 1282.
Dermit Y’Sylleevayn or O’Sullivan, Archdeacon of Aghadoe and Vicar of Kilcrohane (Sneem) in the late 15th century, was accused of simony in in 1455, but managed to be reappointed to his positions.
From the 16th century, the Church of Ireland referred to the Diocese of Ardfert and Aghadoe, although Aghadoe was only a deanery within the Diocese of Ardfert. The church is mentioned in a 1615 report, but it is excluded from a list of abbeys in the report suggesting it had become only an archdeaconry.
When Richard O’Connell, the Roman Catholic Bishop of Ardfert and Aghadoe, died ca 1650, he was buried in Aghadoe.
The town that survived at Aghadoe was sacked by Cromwellian forces in the 1650s. After the Caroline restoration, the Diocese of Ardfert and Aghadoe was united with the Diocese of Limerick, with Edward Synge as Bishop of Limerick, Ardfert and Aghadoe.
John Smith was Archdeacon of Aghadoe (1664-1680) and Dean of Limerick (1666-1680) until he became Bishop of Killala. His successors, Thomas Hynde or Hinde and Ezekiel Weebe were also Archdeacons of Aghadoe and Deans of Limerick.
The church at Aghadoe may have fallen into ruin in the later 17th century. Mortared onto the top of a portion of the south wall, close to the ogham stone, is a surviving fragment of red sandstone block with a 17th or 18th century carving, depicting the crucifixion, with the Virgin Mary passing a chalice to Christ on the cross and an angel. The survival of this stone suggests Aghadoe was still used as a church site in the 17th century.
Aghadoe is no longer listed as an active parish by 1740, and seems to have ceased functioning. Charles Smith, in The antient and present state of the county of Kerry, says in 1756, ‘The cathedral church of Aghadoe has been in ruins time out of mind.’
The Romanesque doorway was crudely rebuilt in the 18th or 19th century.
Many of the later Archdeacons of Aghadoe were non-resident pluralists, and in 1788 Archdeacon Richard Leslie was deprived for non-residence and jailed for debt. He later became Archdeacon of Madras and died in Fort St George, Madras, in 1818.
Sir George Bishopp was Archdeacon of Aghadoe (1816-1834) at the same time as he was Dean of Lismore (1831-1834) and Sub-Dean of the Chapel Royal (1822-1831).
Samuel Lewis, in his Topographical Dictionary in 1837, mentions that another church was being ‘contemplated’ to stand beside the old cathedral ruins. A new parish church for Aghadoe was consecrated on 18 May 1842.
One of the finest artefacts related to Aghadoe is a 12th century crosier found in 1848, now at the National Museum in Dublin. Another crosier, possibly associated with Aghadoe, was found in the Lakes of Killarney in 1867 by a fisherman, who thought it was a salmon.
Today, Aghadoe Cathedral is a small, roofless, two-chamber building. Tradition says the nave was dedicated to Saint Finian and the chancel to the Holy Trinity. But, despite these traditions and names, it is questionable whether they ever served as a nave and a chancel of a cathedral. The dividing wall shows no traces of a chancel arch, and only a small, blocked connecting doorway on its north side.
The position of Archdeacon of Aghadoe survived in the Church of Ireland until 1922, when it was amalgamated with that of Archdeacon of Ardfert, and the parish of Aghadoe was united with Killarney and Muckross.
The name of the Roman Catholic diocese was changed from Ardfert and Aghadoe to Kerry in 1952.
In the Church of Ireland, since 1972, Ardfert and Aghadoe has been part of the United Dioceses of Limerick, Ardfert, Aghadoe, Killaloe, Clonfert, Kilmacduagh and Emly. The Victorian church in Aghadoe, which was never called a cathedral, was deconsecrated on 27 February 1992. The priest-in-charge of Killarney, the Ven Simon Lumby, has been Archdeacon of Limerick, Ardfert and Aghadoe since 2016.
Mark 6: 14-29 (NRSVA):
14 King Herod heard of it, for Jesus’ name had become known. Some were saying, ‘John the baptizer has been raised from the dead; and for this reason these powers are at work in him.’ 15 But others said, ‘It is Elijah.’ And others said, ‘It is a prophet, like one of the prophets of old.’ 16 But when Herod heard of it, he said, ‘John, whom I beheaded, has been raised.’
17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18 For John had been telling Herod, ‘It is not lawful for you to have your brother’s wife.’ 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ 23 And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ 24 She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ 25 Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (11 July 2021, Trinity VI) invites us to pray:
‘The Earth is the Lord’s and all that is in it.’
O God, We have profoundly damaged Creation.
Give us the strength to recover what we have tainted,
Amplify the voices calling for renewal.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
No comments:
Post a Comment