The former Peel School at No 17 Lichfield Street, Tamworth, has been restored in recent years … was this once the private chapel of the Moat House? (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Mark Sutton and a small team of dedicated local skilled tradesmen in Tamworth have dedicated the last three years to restoring one of Tamworth’s lost jewels. They are close to completing a beautiful and sympathetic restoration of a long neglected grade II listed property, the former Peel School at No 17 Lichfield Street.
Mark has also been running No18 Coffee House and Wine Bar next door for the past three years too, and they celebrated that third birthday on Friday night at No18 with live music from Matt Sutton. Earlier, on Friday morning, I called into No 18 for a double espresso, but also visited No 17, the former Peel School, to see the work in progress as they put the finishing touches to the building, installing a new floor.
The old wooden doors have been removed, the original front stone window has been recreated, and all the stonework has been restored by Jason Petricca. The front is as close as Mark Sutton and his team can imagine how the building was originally designed when it was commissioned in 1837 by Sir Robert Peel.
But just before the window board was removed, in what can only be described as a work of cultural vandalism on the weekend before last, Staffordshire County Council erected a fresh new green bus shelter right in front of the newly created window, blocking it from view all along Lichfield Street.
‘I could cry if it wasn’t so laughable,’ Mark posted on social media. ‘Why they couldn’t put it 10 feet to the left where the bus stop actually is I'll never know. We have had no consultation in this whatsoever.’
Inside No 17 Lichfield Street, Tamworth, with a glimpse of the new bus shleter at the front door (Photograph: Patrick Comerford, 2026)
I have long had a personal interest in the former school Mark Sutton is restoring, not least because I have long wondered No 17 Lichfield Street may once have been the private chapel of the Moat House, the Comberford family Tudor-style mansion a little further west along the same side of Lichfield Street.
This building at 17 Lichfield Street looks like a Victorian chapel and it was built as a school for Sir Robert Peel in 1837. It was the second building for the Peel School, which was first founded in 1820 in Church Street, beside Saint Editha’s churchyard.
The school moved to Lichfield Street when this building was erected in 1837. But it was housed there for little more than a decade and moved once again in 1850 when Sir Robert Peel replaced it with a new, third school across the street designed by Sydney Smirke.
In recent years, No 17 was a betting shop and then a furniture shop until it was closed and was sold in 2018. Until it closed, it was a whitewashed building. It has a large Gothic window in the gable, flanked by a lower Tudor-headed window and door.
Inside No 17 Lichfield Street, Tamworth, as its restoration moves closer to completition (Photograph: Patrick Comerford)
In a comment on a Tamworth Facebook page some years ago, Andrew Hale suggested that this building was originally a private chapel and was located in the original grounds of the Moat House.
He says the original bill for moving the building was paid not by the owners of the Moat House but by Sir Robert Peel, on the condition that it was converted into a school.
Andrew Hale did his prize-winning history project on the Moat House and its history in 1978-1980 while he was at Wilnecote High School. His mother was the head chef at the Moat House for many years and much his information came from the trust and owners of the Moat House at that time. The history project earned him the school history and research prize for 1980.
When Sir Robert Peel was moving his school from Church Street to Lichfield Street in 1837, Dr John Woody was living at the Moat House, having bought it with his mother in 1821. The Woody family had been tenants of the Moat House, and they bought it when parts of the Tamworth Castle estate were being sold off by a London auctioneer, John Robins, to clear the debts of the Townshend family.
If Sir Robert Peel moved the former chapel at the Moat House lock, stock and barrel to a new location further each along Lichfield Street for use as a school, was this the original chapel at the Moat House? And does this explain some of its pre-Victorian details, including large the Gothic window in the gable and the lower Tudor-headed window and door?
The premises at No 17 Lichfield Street long after the furniture shop closed (Photograph: Patrick Comerford, 2023)
I first visited the Moat House around 1969 and 1970, and have often been shown the panelling that was said to have hidden more than one ‘priests’ hole’ that allowed Catholic priests to escape searches of the house in Elizabethan times when the Comberford family was recalcitrant in its recusancy.
The Act of Uniformity in 1559 had made absence from church a punishable office. Those who failed to come to church were known as ‘recusants’ and were to be fined. The Comberford family remained staunchly Catholic at the time and family members were frequently in trouble and were accused of taking part in some of the many plots against Queen Elizabeth.
On 20 January 1573, the Earl of Shrewsbury informed Lord Burghley that he had apprehended Thomas Comberford of Comberford, near Tamworth, ‘where masses were frequented.’ He also arrested two mass priests who had said a very large number of Masses there. Shrewsbury added that he wished ‘bishops and others in authority … would have more regard unto their charges and not suffer dangerous vagabonds to rest unpunished in their jurisdiction.’
Thomas Comberford was released after a short period. He, his wife Dorothy, and many other members of the family were fined on several occasions in Wednesbury and Leek in the 1580s for non-attendance at church. Thomas appears to have more careful to conform for the rest of his life. Although he and his family were frequently in trouble for non-attendance, he appears to have avoided the punishments inflicted on him.
However, in April 1588, his tenants, including Thomas ‘Heethe’ [Heath], were accused of harbouring seminarians and priests, including one ‘James Harryson.’ Harrison and Heath were arrested at Comberford were imprisoned in London. They were eventually released, but Harrison was arrested again in Yorkshire in 1602 and executed in York.
The Moat House on Lichfield Street, Tamworth … did it once have a private chapel? (Photograph: Patrick Comerford, 2026)
In the summer of 1606, acting on a tip-off, Sir Humphrey Ferrers of Tamworth Castle sent the bailiffs of Tamworth with a number of his servants to break into the locked Moat House, then the home of Humphrey Comberford. They were ordered to search all the rooms, including under the beds and behind locked doors and panels, for priests and for any evidence that the Mass was being said in the house.
Ferrers gave a dramatic account of the search when he wrote to the Earl of Salisbury on 18 June 1606. Three men were found hiding in the house and, with the search party also finding a number of religious tracts, they were arrested on suspicion of being seminarians. But, despite the weight of circumstantial evidence, there was no convincing proof that Mass was being celebrated in the Moat House.
A ‘priests’ hole,’ said to have been used by the Jesuits harboured in the Moat House by Humphrey Comberford, led to the River Tame. The river may have provided safe routes down to Wednesbury Manor or north to the homes of other Catholics among the Staffordshire gentry.
It was whispered that the oak panelling inside the Moat House hid more than one ‘priests’ hole’ (Photograph: Patrick Comerford)
Although I have often seen the location of the supposed ‘priests’ holes’ in the Moat House, I was not aware until recent years that there may have been a private chapel in the grounds of the Moat House. Until the late 17th century, members of the Comberford family used Saint Catherine’s or the Comberford Chapel in the north aisle of Saint Editha’s Church, Tamworth, as the private family chapel, including for family burials and memorials. There was also a private chapel in Comberford Hall until the late 17th or early 18th century, according to the historian of Catholic Staffordshire, Michael Greenslade. Some more research is needed on a possible chapel in the Moat House.
As for the third Peel school on the other side of Lichfield Street, it had been turned into church rooms by 1907, and after the 1930s it was used as the Civic restaurant. That building later became a small factory for Hart and Levy Tailoring and then part of the Shannon’s Mill housing complex.
After being shown around No 17, I called into No 18 on Friday for my morning double espresso, and sat out in the sunshine in the small open yard at the back shared by both No 17 and No 18.
I had a bus to catch to Hopwas, where I wanted to see some more church buildings and locations, and to walk by the canal banks before continuing on to Lichfield. After coffee in No 18, I waited for the Lichfield bus – in the new, eyesore of a bus shelter outside No 17.
I hope to return soon to see No 17 when Mark Sutton and his team have completed their restoration project. By then, too, I hope the bus shelter has been moved to another location along Lichfield Street.
The new bus shelter on Lichfield Street blocks most views of No 17, just at its restoration is near completion (Photograph: Patrick Comerford, 2026)
12 May 2026
Daily prayer in Easter 2026:
38, Tuesday 12 May 2026
The Holy Spirit descending as a dove … the ceiling in the apse in the Slipper Chapel in Walsingham (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and this Thursday is Ascension Day (29 May 2025).
The calendar of the Church of England in Common Worship today celebrates the life and work of the liturgist Dom Gregory Dix (1901-1952), priest, monk and scholar. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Holy Spirit depicted in a window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
John 16: 5-11 (NRSVA):
[Jesus said:] 5 ‘But now I am going to him who sent me; yet none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong about sin and righteousness and judgement: 9 about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will see me no longer; 11 about judgement, because the ruler of this world has been condemned.’
‘The Advocate will … prove the world wrong’ (John 16: ) … Les Colombes, the White Doves, in the art-for-peace installation by Michael Pendry in Milton Keynes last July (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading provided in the Lectionary today (John 16: 5-11) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel (John 14: 1 to 17: 26), where Christ continues to prepare his followers for his departure, and reminds them of his promise of the gift of the Holy Spirit at Pentecost: ‘And when he comes, he will prove the world wrong about sin and righteousness and judgement’ (verse 8).
Christ’s challenge, ‘yet none of you asks me, “Where are you going?” ’ (verse 5) seems strange because the disciples have asked this question earlier, not just once (see John 13: 36, 14: 5).
Perhaps Christ is saying: overwhelmed with ‘sorrow’ (verse 6), you are missing the main point: the coming of the Spirit. By leaving them, Christ is able to send the Spirit, the Comforter, ‘the Advocate’ (verse 7).
One thing the Spirit will do is show ‘the world’ (verse 8) that they are wrong on three counts:
• their idea of sin is incorrect (verse 9)
• the righteous were wrong about Christ Jesus: he is God’s agent (verse 10)
• he has defeated sin (verse 11)
This part of the ‘Farewell Discourse’ continues in our reading tomorrow morning. Meanwhile, this morning, considering today’s tense global political atmosphere, which has become so violent and filled with hatred, I wonder whether it is appropriate to take comfort in today’s reading, where Christ promises that the, Comforter, the Advocate, ‘will prove the world wrong … about judgement, because the ruler of this world has been condemned’ (verses 7-11). Is it appropriate to ask who thinks he is the ‘ruler of the world’?
Last year, at the beginning of Pope Leo XIV’s new papacy, Robert Mickens, an experienced Vatican commentator, wrote an interesting analysis of the new Pope and the Trump administration. Looking back on his commentary a year later, it is surprising how insightful and apposite his analysis provided to be.
At the time (23 May 2025), Robert Mickens said in his ‘Letter from Rome’ that it was ‘encouraging that at a time when Planet Earth is on the brink of destruction, our new pope has chosen peace and unity in the world and within the Church as one of the fundamental goals of his pontificate.’
He said then that Pope Leo ‘has positioned himself to be a force for unity at a critical moment. This starkly contrasts with the cynical and self-serving agenda of Donald Trump, the recently re-elected US president, who has emerged as a significant source of division and hatred on the world stage.’
Robert Mickens wrote, ‘As Trump continues to crassly revel in being a conduit for evil, Leo has expressed a desire to channel goodness, compassion, forgiveness, and love. These are all Christian virtues that Trump and his Catholic vice president, JD Vance, persist in mockingly dismiss as weakness, without any apparent sense of shame.’
That persistent mocking and misrepresentation has not only persistent in the past year, but has intensified since the war against Iran began in February. But we must live with Easter hope. The Collect today gives thanks that ‘God our redeemer’ has ‘delivered us from the power of darkness.’
Christ is risen!
The Lord is risen indeed. Alleluia!
‘When he comes, he will prove the world wrong … because the ruler of this world has been condemned’ (see John 16: 8-11) … folded doves made by the children in Saint Mary and Saint Giles Church, Stony Starford (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Tuesday 12 May 2026):
The Feast of the Ascension is on Thursday (14 May 2026). The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Parenting with Purpose’ (pp 54-55). This theme was introduced on Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Tuesday 12 May 2026) invites us to pray:
Gracious God, bless Sandra and Mothers’ Union leaders across Guadalcanal, Temotu, and the wider Solomon Islands. Grant perseverance to champion change in families and communities..
The Collect:
God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Yet none of you asks me, “Where are you going?” (John 15: 5) … road signs at Calverton, near Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (4 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and this Thursday is Ascension Day (29 May 2025).
The calendar of the Church of England in Common Worship today celebrates the life and work of the liturgist Dom Gregory Dix (1901-1952), priest, monk and scholar. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Holy Spirit depicted in a window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
John 16: 5-11 (NRSVA):
[Jesus said:] 5 ‘But now I am going to him who sent me; yet none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong about sin and righteousness and judgement: 9 about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will see me no longer; 11 about judgement, because the ruler of this world has been condemned.’
‘The Advocate will … prove the world wrong’ (John 16: ) … Les Colombes, the White Doves, in the art-for-peace installation by Michael Pendry in Milton Keynes last July (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading provided in the Lectionary today (John 16: 5-11) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel (John 14: 1 to 17: 26), where Christ continues to prepare his followers for his departure, and reminds them of his promise of the gift of the Holy Spirit at Pentecost: ‘And when he comes, he will prove the world wrong about sin and righteousness and judgement’ (verse 8).
Christ’s challenge, ‘yet none of you asks me, “Where are you going?” ’ (verse 5) seems strange because the disciples have asked this question earlier, not just once (see John 13: 36, 14: 5).
Perhaps Christ is saying: overwhelmed with ‘sorrow’ (verse 6), you are missing the main point: the coming of the Spirit. By leaving them, Christ is able to send the Spirit, the Comforter, ‘the Advocate’ (verse 7).
One thing the Spirit will do is show ‘the world’ (verse 8) that they are wrong on three counts:
• their idea of sin is incorrect (verse 9)
• the righteous were wrong about Christ Jesus: he is God’s agent (verse 10)
• he has defeated sin (verse 11)
This part of the ‘Farewell Discourse’ continues in our reading tomorrow morning. Meanwhile, this morning, considering today’s tense global political atmosphere, which has become so violent and filled with hatred, I wonder whether it is appropriate to take comfort in today’s reading, where Christ promises that the, Comforter, the Advocate, ‘will prove the world wrong … about judgement, because the ruler of this world has been condemned’ (verses 7-11). Is it appropriate to ask who thinks he is the ‘ruler of the world’?
Last year, at the beginning of Pope Leo XIV’s new papacy, Robert Mickens, an experienced Vatican commentator, wrote an interesting analysis of the new Pope and the Trump administration. Looking back on his commentary a year later, it is surprising how insightful and apposite his analysis provided to be.
At the time (23 May 2025), Robert Mickens said in his ‘Letter from Rome’ that it was ‘encouraging that at a time when Planet Earth is on the brink of destruction, our new pope has chosen peace and unity in the world and within the Church as one of the fundamental goals of his pontificate.’
He said then that Pope Leo ‘has positioned himself to be a force for unity at a critical moment. This starkly contrasts with the cynical and self-serving agenda of Donald Trump, the recently re-elected US president, who has emerged as a significant source of division and hatred on the world stage.’
Robert Mickens wrote, ‘As Trump continues to crassly revel in being a conduit for evil, Leo has expressed a desire to channel goodness, compassion, forgiveness, and love. These are all Christian virtues that Trump and his Catholic vice president, JD Vance, persist in mockingly dismiss as weakness, without any apparent sense of shame.’
That persistent mocking and misrepresentation has not only persistent in the past year, but has intensified since the war against Iran began in February. But we must live with Easter hope. The Collect today gives thanks that ‘God our redeemer’ has ‘delivered us from the power of darkness.’
Christ is risen!
The Lord is risen indeed. Alleluia!
‘When he comes, he will prove the world wrong … because the ruler of this world has been condemned’ (see John 16: 8-11) … folded doves made by the children in Saint Mary and Saint Giles Church, Stony Starford (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Tuesday 12 May 2026):
The Feast of the Ascension is on Thursday (14 May 2026). The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Parenting with Purpose’ (pp 54-55). This theme was introduced on Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Tuesday 12 May 2026) invites us to pray:
Gracious God, bless Sandra and Mothers’ Union leaders across Guadalcanal, Temotu, and the wider Solomon Islands. Grant perseverance to champion change in families and communities..
The Collect:
God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Yet none of you asks me, “Where are you going?” (John 15: 5) … road signs at Calverton, near Stony Stratford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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