17 July 2026

Daily prayer in Ordinary Time 2026:
71, Friday 17 July 2026

‘At that time Jesus went through the cornfields on the sabbath’ (Matthew 12: 1) … walking through fields in Hopwas, between Lichfield and Tamworth (Photograph: Patrick Comerford, 2026)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and the week began with the Sixth Sunday after Trinity (Trinity VI, 12 July 2026).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Walking through the fields near Comberford Hall, between Lichfield and Tamworth (Photograph: Patrick Comerford, 2026)

Matthew 12: 1-8 (NRSVA):

1 At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ 3 He said to them, ‘Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.’

The Bread of the Presence in the Temple depicted in the Kupa Synagogue in Kraków (Photograph: Patrick Comerford)

Today’s Reflections:

Summer is a beautiful time of the year in the countryside, with ripe fields of green and yellow under blue skies. In the past few weeks, I have walked through ripe fields and meadows by Stony Stratford and Winslow in Buckinghamshire, near Lichfield, Tamworth and Rugeley in south Staffordshire, in Oxford, and I have passed through beautiful fields on bus journeys in Bedfordshire, Buckinghamshire, Oxfordshire, Staffordshire and Norfolk.

As I read this morning’s Gospel reading at the Eucharist (Matthew 12: 1-8), I imagine Christ and his disciples walking through fields of green and gold such as these when they are confronted with the bureaucratic rules of the day and are accused of breaking the Sabbath.

Christ responds by stating that plucking grain on the Sabbath does not profane sacred writ. In doing so he reinterprets the Torah and clarifies the true nature of sacred endeavour.

Matthew 12:1-8 may be a retelling of Mark 2: 23-27. An analysis of this passage shows:

• verses 3-4 are an historical analogy found in I Samuel 21: 1-6, where David’s hunger supersedes the Law;

• verse 5 is a reconfiguration of Numbers 28: 9-10 and Exodus 35: 3;

• verse 7 is a reworking Hosea 6: 6: ‘For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt-offerings’ (NRSVA).

The reference to David’s story (I Samuel 21: 1-6) associates the temple with the alleviation of hunger and makes the point that hunger supersedes form and tradition.

Hosea 6: 6 repeats the principle that human need is pre-eminent over tradition.

Christ presents his own teachings not as a replacement for Torah but as a guide to its fulfilment. Ultimately, the Torah is to reflect God’s character of love, mercy, and generosity, and human need has priority over religious observance. Mercy was, and is, more in line with God’s intentions for the Sabbath rather than the strict obedience of the Sabbath demanded at the time.

This morning’s Gospel reading offers an interesting challenge to oppressive bureaucracy and rule-making, an important insight at a time when oppressive rules and regulations are being made day-by-day by capricious decision-makers in the White House.

This passage also offers insights into how Christ looks to a future beyond both Torah and Temple. It is a reading that looks forward to a new era of mercy, beyond compliance to the narrow interpretations of laws and regulations.

Fresh bread welcoming guests at the Captain’s House in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Friday 17 July 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 12 to 18 July 2026 (pp 18-19), is ‘The Land of the Highlanders’. This theme was introduced on Sunday with a reflection by the Most Revd Mark Strange, Primus of the Scottish Episcopal Church.

The USPG prayer diary today (Friday 17 July 2026) invites us to pray

Lord God, strengthen your Church in the Highlands as it ministers across great distances. Sustain our leaders, clergy and congregations with perseverance and hope.

The Collect of the Day:

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.

Additional Collect

Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

Walking through the fields at Hawkesyard Hall in Armitage, near Rugeley in Staffordshire (Photograph: Patrick Comerford, 2026)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

No comments: